Edhird's Blog

Restoring Health: body, mind and spirit


Leave a comment

Charles Dickens’ 1841 wisdom regarding the 2016 Presidential Election

charles-dickensFamilies and even countries have systemic and generational patterns that need to be understood, in order to become more healthy and even transformative.  Charles Dickens was deeply loved by the American people, then deeply resented when he told them in his 1841 book American Tales what he saw, and finally loved again after the Civil War, when they bought over a million of his book Christmas Carol, saving him from bankruptcy.

After the often agonizing and endless American election, Dickens’ wise words are well worth pondering, regardless of one’s political preferences.

American Tales, Chapter XVIII, Concluding Remarks

“(Americans) are by nature, frank, brave, cordial, hospitable, and affectionate. Cultivation and refinement seem but to enhance their warmth of heart and ardent enthusiasm; and it is the possession of these later qualities in a most remarkable degree, which renders an educated American one of the most endearing and most generous of friends.  I never was so won upon, as by this class; never yielded up my full confidence and esteem so readily and pleasurably, as to them; never can make again, in half a year, so many friends for whom I seem to entertain the regard of half a life.

These qualities are natural, I implicitly believe, to the whole people. That they are, however, sadly sapped and blighted in their growth among the mass; and that there are influences at work which endanger them still more, and give but little present promise of their healthy restoration, is a truth that ought to be told.

It is an essential part of every national character to pique (i.e. pride) itself mightily upon its faults, and to deduce tokens of its virtue or its wisdom from their very exaggeration.  One great blemish in the popular mind of America, and the prolific parent of an innumerable brood of evils, is Universal Distrust.  Yet the American citizen plumes (i.e. prides) himself upon this spirit, even when he is sufficiently dispassionate to perceive the ruin it works; and will often adduce it, in spite of his own reason, as an instance of the great sagacity and acuteness of the people, and their superior shrewdness and independence.

dickens-at-desk‘You carry,’ says the stranger, ‘this jealousy and distrust into every transaction of public life.  By repelling worthy men from your legislative assemblies, it has bred up a class of candidates for the suffrage, who, in their very act, disgrace your Institutions and your people’s choice.  It has rendered you so fickle, and so given to change, that your inconstancy has passed into a proverb; for you no sooner set up an idol firmly, than you are sure to pull it down and dash it into fragments: and this, because directly you reward a benefactor, or a public servant, you distrust him, merely because he is rewarded; and immediately apply yourselves to find out, either that you have been too bountiful in your acknowledgments, or be remiss in his deserts.  Any man who attains a high place among you, from the President downwards, may date his downfall from that moment; for any printed lie that any notorious villain pens, although it militates directly against the character and conduct of a life, appeals at once to your distrust, and is believed.  You will strain at a gnat in the way of trustfulness and confidence, however fairly won and well deserved; but you will swallow a whole caravan of camels, if they be laden with unworthy doubts and mean suspicions.  Is this well, think you, or likely to elevate the character of the governors or the governed, among you?’

The answer is invariably the same: ‘There’s freedom of opinion here, you know.  Every man thinks for himself, and we are not to be easily overreached. That’s how our people come to be suspicious.’

Another prominent feature is the love of ‘smart’ dealing: which gilds over many a swindle and gross breach of trust; many a defalcation (i.e. misappropriation), public and private; and enables many a knave to hold his head up with the best, who well deserves a halter (i.e. noose); though it has not been without its retributive operation, for this smartness had done more in a few years to impair the public credit, and to cripple the public resources, than dull honesty, however rash, could have effected in a century.  The merits of a broken speculation, or a bankruptcy, or of a successful scoundrel, are not gauged by its or his observance of the golden rule ‘Do unto others as you would be done by,’ but are considered with reference to their smartness.  I recollect, on both occasions of our passing that ill-fated Cairo on the Mississippi, remarking on the bad effects such gross deceits must have been when they exploded, in generating a want of confidence abroad, and discouraging foreign investment: but I was given to understand that this was a very smart scheme by which a deal of money was made: and that its smartest feature was that they forgot these things abroad in a very short time, and speculated again as freely as ever.  The following dialogue I have held a hundred times: ‘Is it not a very disgraceful circumstance that such a man as So-and-so should be acquiring a large property by the most infamous and odious means, and not withstanding all the crimes of which he has been guilty, should be tolerated and abetted by your Citizens? He is a public nuisance, is he not?’  ‘Yes, Sir.’  ‘A convicted liar?’ ‘Yes, Sir.’ ‘He has been kicked and cuffed and caned?’ ‘Yes, Sir.’  ‘And he is utterly dishonorable, debased, and profligate?’ ‘Yes, Sir.’  ‘IN the name of wonder, then, what is his merit?’  ‘Well, Sir, he is a smart man.’

charles-dickens-1-728In like manner, all kinds of deficient and impolitic usages are referred to the national love of trade; though oddly enough it would be a weighty charge against a foreigner that he regarded the Americans as a trading people.  The love of trade is assigned as a reason for that comfortless custom, so very prevalent in country towns, of married people living in hotels, having no fireside of their own, and seldom meeting from early morning until late at night, but at the hasty public meals.  The love of trade is a reason why the literature of America is to remain for ever unprotected: ‘For we are a trading people, and don’t care for poetry:’ though we do, by the way, profess to be very proud of our poets: while healthy amusements, cheerful means of recreation, and wholesome fancies, must fade before the stern utilitarian joys of trade.

These three characteristics are strongly represented at every turn, full in the stranger’s view. But the foul growth of America has a more tangled root than this; and it strikes its fibres, deep into its licentious Press.

Schools may be erected, East, West, North and South; pupils may be taught, and masters reared, by scores upon scores of thousands; colleges may thrive, churches may be crammed, temperance may be diffused, and advancing knowledge in all other forms walk through the land with giant strides: but while the newspaper press of America is in, or near, its present abject state, high moral improvement in that country is hopeless.  Year by year, it must and will go back; year by year, the tone of public feeling must sink lower down; year by year, the Congress and the Senate must become of less account before all decent men; and year by year, the memory of the Great Fathers of the Revolution must be outraged more and more, in the bad life of their degenerate child.

Among the herd of journals that are published in the States, there are some, the reader scarcely needs be told, of character and credit.  From personal intercourse with accomplished gentlemen connected with publications of this class, I have derived both pleasure and profit.  But the name of these is Few, and of the others Legion; and the influence of the good, is powerless to counteract the moral poison of the bad.

Among the gentry of America; among the well-informed and moderate: in the learned professions; at the bar and on the bench: there is, as there can be, but one opinion, in reference to the vicious character of these infamous journals.  It is sometimes contended — I will not say strangely, for it is natural to seek excuses for such a disgrace — that their influence is not so great as a visitor would suppose.  I must be pardoned for saying there is no warrant for this plea, and that every fact and circumstance tends directly to the opposite conclusion.

When any man, of any grade of desert in intellect or character, can climb to any public distinction, no matter what, in America, without first groveling down upon the earth, and bending the knee before this monster of depravity; when any private excellence is safe from its attacks; when any social confidence is left unbroken by it, or any tie of social decency and confidence is held in the least regard; when any man in that free country has freedom of opinion, and presumes fmimg8302753006214740978to think for himself, and speak for himself, without humble reference to a censorship which, for its rampant ignorance and base dishonesty, he utterly loathes and despises in his heart; when those who most acutely feel its infamy and the reproach it casts upon the nation, and who most denounce it to each other, dare to set their heels upon, and  crush it openly, in the sight of all men:  then, I will believe that its influence is lessening, and men  are returning to their manly senses. But while that Press has its evil eye in every house, and its black hand in every appointment in the state, from a president to a postman; while, with ribald slander for its only stock in trade, it is the standard literature of an enormous class, who must find their reading in a newspaper, or they will not read at all; so long must its odium be upon the country’s head, and so long must the evil it works, be plainly visible in the Republic.”

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you. 

 


Leave a comment

Golfing Religiously

By the Rev. Dr. Ed Hird

A very intense business man went to the local doctor suffering from stress.  His GP said to him: “I have a simple solution for stress.  If you don’t golf, start.  If you do golf, stop.”

The late Bishop Chuck Murphy came from Pawley Island, South Carolina, an area which has dozens of world-class golf courses.  So naturally he loved to tell golf stories.  While in Vancouver BC, he gave us one of his favorites: “Moses, Jesus, and an old man are golfing. Moses steps up to the tee and hits the ball. It goes sailing over the fairway and lands in the water trap . Moses parts the water and chips the ball onto the green.

Jesus steps to the tee and hits the ball. It goes sailing over the fairway and lands in the water trap. Jesus walks on the water and chips the ball onto the green.

The old man steps up to the tee and hits the ball.  It goes sailing over the fairway and heads for the water trap, a fish jumps up and grabs the ball in its mouth. As the fish is falling back down into the water, an eagle swoops down and grabs the fish in its claws. The eagle flies off over the green, where a lightning bolt shoots from the sky and barely misses it. Startled, the eagle drops the fish When the fish hits the ground, the ball pops out of its mouth and rolls into the hole for a hole-in-one.

Jesus then turns to the old man and says “Good shot, Dad!”

Our local Seymour/Deep Cove area is a bit of a golf haven, with two golf courses: Seymour Golf & Country Club , Northlands Golf Course and two driving ranges: Takaya Golf Centre and Seymour Creek Golf Centre.

With three active sons in their twenties, I have  had the pleasure of giving them golfing tips.  I have many happy memories of caddying for my father at the UBC Golf Course.  As a teenager, I had a membership at Langara Golf course and used to golf religiously three times a week.  I even golfed in the snow which was quite a feat.  Because my parents had paid for my membership, I remember feeling guilty if I wasn’t golfing enough!

My eldest son, who has worked over seven years at Safeway, wanted to be ready for a Safeway Golf tournament.  After teaching my son everything I knew about golfing, I decided that it was time to go to the Parkgate Library and listen to the pros.  Fortunately the library had dozens of golf books and videos.  There is even a ‘Golf Rules & Etiquette for DUMMIES’ book!  Every book and video had literally hundreds of helpful tips about one’s grip, a proper backswing, a proper stance, getting out of bunkers, and secrets of putting.  From Jack Nicklaus to Arnold Palmer, all of them seemed eager to turn my sons and I into the next golfing superstar.  You may be happy to know that after looking at many videos and books, I have decided not to quit my day-job.  As professional golfers are away on tournaments for well over half the year, my wife would miss me too much.  And then there is that little problem of getting it on the green.

One of the most fascinating golf books that I found at the library was The Way of An Eagle by  Robert Darden and PJ Richardson.  It features the stories of more than forty top golfers who shared the secrets of their success on and off the golf course.  Common to all the golfers was a realization that golfing itself was not enough, that there was more to life, and that life could be discovered through a personal relationship with Jesus Christ.  All of these golfers had found a greater inner peace and serenity that carried them through the ups and downs of intense tournament life.

As a teenage golfer, no matter how well I did, it didn’t feel good enough.  I struggled with perfectionism and performance-orientation.  But now like the pro golfers in the Way of the Eagle book, I have found that my identity doesn’t come from how well I do.  It comes from God himself who loves me no matter how well or poorly I play.  God has given me an inner peace through Jesus Christ that nothing can steal away from me.  As I help my sons learn how to golf, I pray that they may carry this message of inner peace with them wherever they go.

 

The Rev. Dr. Ed Hird, BSW, MDiv, DMin

-previously published in the Deep Cove Crier/North Shore News

-award-winning author of the book Battle for the Soul of Canada

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. In Canada, Amazon.ca has the book available in paperback and ebook.

It is also posted on Amazon UK (paperback and ebook ), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, #102-15168 19th Avenue, Surrey, BC V4A 0A5, Canada.

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ‘Ed Hird’, #102-15168 19th Avenue, Surrey, BC V4A 0A5.

For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca