By the Rev. Dr. Ed Hird
Described as a ‘swashbuckling judge’, Chief Justice Matthew Begbie profoundly shaped BC. Sir Matthew Begbie and his friend BC governor Sir James Douglas have ‘larger-than-life’ statues at the BC Legislature entrance. As founding fathers of BC, both Begbie and Douglas were Scots born in the tropics who became bilingual in French while studying in England.
As a child, I first heard of Begbie while on vacation at Barkerville. Actors still pretend to be Judge Begbie, telling of life when Barkerville was the biggest town west of Chicago and north of San Francisco.
After five years at Cambridge and fourteen years as a lawyer, Begbie was sent to BC at age 39 in response to the 1858 flood of 30,000 American miners from San Francisco. BC was literally birthed through gold-diggers who panned $543,000 of Fraser River gold in one year. Most miners stayed a year or less, never putting down roots in BC’s ‘boom or bust’ beginnings. While a few struck it rich, most came up near empty, spending their gold on wine, women and song.
Without Judge Begbie establishing order on the BC frontier, all hell would have broken loose. Leading American mining journals in 1863 were already referring to the Fraser River as ‘Our Territory’. Begbie showed unusual strength and stamina in his work, often travelling by foot and sleeping in a tent so damp that his books mildewed. Six feet four inches tall with a Van Dyke beard, a gaucho hat, and a long black cloak, Begbie was a commanding figure.
A deeply spiritual man and long-time church-choir member, he loved to read the Anglican Evening Prayer service by campfire, singing hymns before going to his tent. Even when holding court on a stump under a tree, he wore formal robes. For twelve years, Begbie was BC’s only judge, travelling two-thirds of the year, and sometimes doing double-duty as a postman! Because of Begbie’s firm fairness, incidences of violence and highway robberies, all common below the border, were extremely rare in BC.
The ‘hanging judge’ expression was never applied to Begbie during his lifetime, but rather was an overstatement. As historian David Williams puts it, Begbie was ‘an extremely humane, literate, generous, humorous and fair-minded man’. He abhorred the taking of life. While vacationing, Begbie met an American former jurist. The American said: ‘You certainly did some hanging, judge.’ Begbie memorably replied: ‘Excuse me, my good friend. I never hanged any man. I simply swore in good American citizens, like yourself, as jurymen, and it was you who hanged your fellow citizens.’ In the BC Place Names (1997) book, it states that Judge Begbie ‘by firmness, impartiality and sheer force of personality maintained British law and order…’ Angered by the acquittal of an armed robber, Begbie said to the prisoner: ‘The jurymen say you are not guilty, but with that I do not agree. It is now my duty to set you free and I warn you not to pursue your evil ways, but if you ever again should be so inclined, I hope you select your victim from the men who acquitted you.’
Judge Begbie, conversant in four different aboriginal BC languages, had a real heart for the First Nations people whom he praised as ‘a race of laborious independent workers.’ Begbie also advocated for the Chinese miners who often suffered from racism. He was concerned that legal justice be fair and speedy, regardless of race, colour, or wealth. Begbie was known as ‘the salvation of the Cariboo and the terror of rowdies.’ Fellow pioneers agreed that Judge Begbie was ‘just the man for a new country’. “My hair is white, but my hand is strong, and my heart is not weak. If I punish only a little,” said Begbie, “it is not because I am weak, nor because I am afraid, but because I wish to change your hearts.” “
When Judge Begbie died in 1894, his two favorite hymns were sung: ‘Just as I am’ and ‘I Heard the Voice of Jesus Say’. Since the death of Governor Douglas in 1877, Judge Begbie had indisputably become the first citizen of BC. The size of the Victoria funeral procession was unprecedented with military bands and marching troops, but all that Sir Matthew Begbie wanted on his gravestone was ‘Lord be Merciful to Me a Sinner’.
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
-previously published in the North Shore News/ Deep Cove Crier
-award-winning author of the book Battle for the Soul of Canada
P. S. Click this Amazon link to view for free the first two chapters of our new novel Blue Sky.
“I’m afraid there’s been an accident…”
Sandy Brown and her family have just moved to Spokane, Washington where her husband, Scott, is pastoring a new church. With a fresh start, Sandy is determined to devote more time to her four children. But, within weeks of settling in their new life, the Brown family is plunged into turmoil.
Sandy receives shocking news that her children aren’t safe, which brings back haunting memories of the trauma she experienced as a girl. Then, the unthinkable happens…
A brutal attack puts Sandy on the brink of losing everything she’s loved. Her faith in God and the family she cherishes are pushed to the ultimate limit.
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Indigo also offers the paperback and the Kobo ebook version. You can also obtain it through ITunes as an IBook.
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
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When Mao Tse Tung attempted to crush the church in China, things seemed very bleak. In 1972 however, a message leaked out which simply said: “The this I know people are well”. The Communist authorities did not understand the message. But Christians all around the world knew instantly that this referred to the world’s most famous children’s hymn. Miraculously the Chinese Church, instead of being crushed, has boomed under persecution, growing from 1.5 million believers to over 100 million.
ts under the pseudonym “Amy Lothrop”. Anna and Susan collaborated together on fifteen fiction and children’s books. Neither sister ever married, so they shared a house on Constitution Island right across from the famous West Point Military Academy.
century book, in which the words were spoken as a comforting poem to a dying child, John Fox. Along with his tune, Bradbury added his own chorus “Yes, Jesus loves me, Yes, Jesus Loves me…” Within months, this song raced across the hearts of children throughout North America, and eventually all the continents of the world.
Sandy Brown and her family have just moved to Spokane, Washington where her husband, Scott, is pastoring a new church. With a fresh start, Sandy is determined to devote more time to her four children. But, within weeks of settling in their new life, the Brown family is plunged into turmoil.
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