Janice P Hird and our son Mark Hird singing Abide With Me from 2+ metres away. It is as we prayerfully abide in prayer that life changes.
Feel free to repost this to others.
Previously published in the Feb 2020 Light Magazine article
By Rev. Dr. Ed and Janice Hird
Have you or your parents ever treated education as more important than family? CS (Jack) Lewis and his father Albert were like ships passing in the night, not knowing how to connect. Being very close to his calm, cheerful mother, her sudden death from cancer left ten-year old Lewis feeling like the mythical Atlantis was sinking. Jack’s mother Flora Hamilton, who tutored him in Latin and French, was brilliant, earning an honors degree in mathematics at Queens University in Belfast. Her father, grandfather and great-grandfather had all been Anglican (Church of Ireland) clergy, the latter being a bishop. As a child, Jack shared his mother’s strong faith. It was like God had died with his mother’s tragic death.
Jack’s secure Irish childhood dissolved into a nightmare of six years of painful residential school living in England. He later commented that English accents at the boarding school sounded to his childhood ears like some strange demonic chatter. Both Jack and his older brother Warren were traumatized by a brutal schoolmaster at their first boarding school Wynard in Watford. Jack called Wynard “Belsen” after the Nazi concentration camp. A few months before Jack’s death in 1963, he stated that after fifty years of struggling, he had finally forgiven the headmaster Capron who had so damaged his earliest boyhood. In a letter to a young person, Lewis wrote “I was in three schools (all boarding schools) of which two were very horrid. I never hated anything so much, not even the front-line trenches in World War I. Indeed, the story is far too horrid to tell anyone of your age.” Jack’s second residential school Malvern was rife with bullying and sexual abuse. After Jack threatened to shoot himself, his dad relocated him to Great Bookham, Surrey, to be taught by a private tutor William Kirkpatrick who had trained for the ordained ministry in Ireland. Kirkpatrick, as an ardent atheist, was portrayed in Lewis’ novel That Hideous Strength as MacPhee, a humourless, freethinking Ulsterman.
His father Albert was so swallowed in grief and self-pity that he pushed his two sons away physically and emotionally. Being afraid of his father as a child, CS Lewis described his dad as a man with “a bad temper, very sensible, nice when not in a bad temper.” His father’s emotional ups and downs taught Jack a distrust of emotions that would stay with him throughout his life. He called his father’s family “true Welshmen, sentimental, passionate, rhetorical” people who moved quickly from laughter to wrath to tenderness, but with no gift for steady contentment. His father, who dreamed of becoming an MP, instead served as a prosecuting solicitor in the Belfast police court. Swallowed by his work, Jack’s father was sometimes cold, remote, distracted, and morose. He had a tendency to cross-examine his sons as if they were on trial. Jack learned to pretend, avoid and lie to his dad to keep him happy. His father, said Jack, “could never empty, or silence, his own mind to make room for an alien thought.” His dad’s life was so orderly one could set a clock by his schedule. When away from his job, he became fidgety and bored, eager to return to his legal responsibilities. Jack was so alienated from his father that he missed how much he was like his dad. With swift imaginative minds and resounding voices, they both could persuasively make intricate arguments. Jack and his dad shared a delightful sense of humour. Albert’s sons claimed that their dad was the best storyteller in the world as he loved to act out the character parts.
His father was very strong on regular church attendance as the right thing to do, but never explained to his sons why. Religion was very private. On Sunday Dec 6th 1914, Jack a confirmed atheist was confirmed in the Church of Ireland in order to avoid a fight with his dad, “one of the worse acts of his life”. Jack later commented, “Cowardice drove me into hypocrisy and hypocrisy into blasphemy.” At age seventeen, C.S. Lewis explained bluntly to a Christian friend he’d known since childhood, “I believe in no religion. There is absolutely no proof for any of them, and from a philosophical standpoint, Christianity is not even the best.” One of his prep school friends described Jack as a “riotously amusing atheist.” As a teenager, he resented God for not existing, and for creating such a flawed world. Just after World War I, Lewis, a wounded veteran, boasted that during his time in the trenches, he “never sank so low as to pray.” To a friend about the same time, he said “You take too many things for granted. You can’t start with God. I don’t accept God!”
After ending up in hospital on April 15th 1918 from WWI shrapnel injuries, Lewis wrote his father Albert, saying “I know that you will come and see me…(I was) “never before so eager to cling to every bit of our old home life and see you…Please God, I shall do better in the future. Come and see me.” His dad however stayed in Ireland, refusing to change his busy work schedule. In October 1918, after successive requests for his father to visit him in hospital, CS Lewis wrote his dad saying “It is four months now since I returned from France, and my friends laughingly say that ‘my father in Ireland’ is a mythical creation.” The father wound and resulting emotional cutoff became ever deeper.
While teaching at Oxford, Jack kept running into Christians, like JRR Tolkien, who persuaded him that Christianity is a true myth, a real story grounded in history. Jack’s atheist background helped him reach out to spiritual seekers through books and BBC radio. His voice became the most widely recognized in Britain after that of Winston Churchill. His books, which still sell six million copies a year, led him to become one of the most influential voices in contemporary Christianity. The late Chuck Colson, converted by Lewis’ book Mere Christianity, contended that Lewis is ‘a true prophet for our post-modern age.’ As one of the few Christians read extensively by non-christians, he became known as the Apostle to the skeptics.
Was it a mere coincidence that CS Lewis turned to God in the very summer of his father’s death? In August 1929, Lewis went to Belfast to visit his seriously ill father, bringing significant family reconciliation. Lewis said that his dad was taking his cancer surgery ‘like a hero.’ After his dad’s death, Lewis commented, “As times goes on, the thing that emerges is that, whatever else he was, he was a terrific personality…how he filled a room. How hard it was to realize that physically he was not a big man.” Lewis deeply regretted how insensitively he had treated his dad. How might CS Lewis’ restoration to his father’s love inspire us to deeper family reconciliation in 2020?
Rev. Dr. Ed and Janice Hird
“The term is over: the holidays have begun. The dream is ended: this is the morning.”
And as He spoke He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them.
And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.
An amazing Canadian pioneer writer 🙂 Click to read the Light Magazine article on Catherine Parr Trail.
By Rev Dr Ed & Janice Hird
– published in the July 2019 Light Magazine
How often does a Chinese-born missionary to China become the subject of an academy award-winning movie? The people of China see Eric Liddell as their first Olympic gold medalist, even recently unveiling a statue of him. His daughter Patricia Liddell commented, “My father was multi-faceted, he didn’t just appeal to religious people. He was born in China, he worked in China, he died in China. He’s their Olympic hero.” Duncan Hamilton poignantly commented, “In Chinese eyes, he is a true son of their country; he belongs to no one else.”
In Chariots of Fire, he is shown running for the glory of God in the 1924 Olympics. Eric commented, “I never prayed that I would win a race. I have of course prayed about the athletic meetings, asking that in this too, God might be glorified.” A leading sports reporter summed him up as ‘probably the most illustrious type of muscular Christianity ever known.’ Nicknamed the flying Scotsman, he famously said: “God made me fast, and when I run, I feel His pleasure.” When asked how he ran so quickly, he often said that he ran as fast as he could for the first half of a race, and then asked God to help him run even faster for the second half. Eric won so much gold and silver that his mother hid his trophies under her bed at night, in case of burglary.
Missionary families often make great sacrifices for the sake of the lost. Born in 1903 at Siao Chang on the Great Plain of Northern China, Eric and his older brother Robert were sent in 1912 to the Eltham missionary boarding school in London. While at Eltham, Eric earned the Blackheath Cup as the best athlete of his year, becoming the captain of both the cricket and rugby union teams. Eric did not see his mother again for seven years, and his dad for thirteen years. Since Eric only knew Chinese culture, he experienced enormous culture shock in his parents’ homeland of Scotland.
While earning a chemistry degree at the University of Edinburgh, he was not only a track and field runner, but also became an award-winning rugby player for the Scottish national team. Being painfully shy, Eric never could have imagined that he would become the most famous person in Scotland.
Chemistry Professor Neil Campbell at Edinburgh commented, “No athlete has ever made a bigger impact on people all around the world, and the description of him as ‘the most famous, the most popular, and best-loved athlete Scotland has ever produced’ is no exaggeration.” Dunky Wright, Scotland’s greatest long-distance runner, said of Eric: “he was without doubt the most glorious runner I have ever seen …with such a high moral Christian character…”
Eric had a unique running style that coaches tried to cure without success. The New York Times noted that he seemed to do everything wrong. The Daily Mail sketched him in a cartoon as if he were a rubber contortionist. Throwing his head back, he swayed and rocked like an overloaded express train. Eric was compared to a startled deer, a windmill with its sails off kilter, a terrified ghost, and someone whose joints had never been oiled. Jack Moakley, the wisest and oldest of the American Olympic running team, said, “That lad Liddell’s an awful runner, but he’s got something. I think he’s got what it takes.”
It hurt Eric deeply when many called him a traitor for being unwilling to run on Sunday at the Olympics. His strong Christian convictions led him to refuse to work on Sundays, including winning gold medals. His stunning gold Olympic win in the 400 metres turned him from a national embarrassment to a celebrated hero. The closest parallel to his new fame was Beatlemania, complete with an actual Eric Liddell fan club.
For Eric, the 1924 Olympics was just a brief diversion on his way to serve as a missionary in China. Before he boarded the boat to China, enormous crowds came to hear him speak in churches. Over a thousand people had to be turned away sometimes because there was no more room.
Eric served in China as a missionary chemistry teacher from 1925 to 1943, first in Tientsin (Tainjin) and later in Siaochan. During a first furlough in 1932, he was ordained as a minister.
In 1941, the fighting between the Chinese and invading Japanese forces became so dangerous that he was forced to send his Canadian wife Florence and their three children back to Canada. Kissing his wife goodbye, he whispered in her ear ‘Those who love God never meet for the last time.’ The Sino-Japan War was often referred to as the ‘Forgotten War’ because so few foreigners took any interest in it. The Japanese occupiers did not allow Eric to hold church services with any more than ten people present. So Eric met nine people for afternoon tea, giving out copies of his sermon. These nine people then each met nine other people giving them copies of the sermon until everyone was reached. This became known as the Afternoon Tea Church.
The Japanese had sworn that before 1942 had ended, they would grant approval for anyone to leave. On March 12th 1943, the Japanese declared that no ‘enemies’ would be allowed to leave China. All British & American ‘enemies’ were to report to Weidendorf Internment Camp, the former Presbyterian Church compound, in the center of Shantung Province, four hundred miles southeast of Tientsin. The Japanese called it a Civilian Assembly Center. Some of the wealthy British business people on the way to the Internment camp brought along beach chairs, silver cutlery, and even a set of golf clubs. Over 1,000 missionaries were imprisoned by the Japanese, many of whom died. In 1943, Eric was sent to the Weixhan Internment Camp in modern-day Weifang, Shandong, with 1800 other prisoners, including 100 other missionarys’ children. While interned in this 150 by 200 yard camp, he helped the elderly, taught Bible classes at the camp school, arranged games, and taught science to the children, who referred to him as Uncle Eric. David J Michell, a child internee, remarked, “He had a smile for everyone.” He was the hardest worker in the internment camp. Sports Writer A.A. Thomson said of Eric: “During the worst period of his imprisonment, he was, through his courage and cheerfulness, a tower of strength and sanity to his fellow prisoners.” Sometimes he ran races against the Japanese guards in order to allow food and medicine to be smuggled in for the starving inmates.
Influenced by his missionary mentor Dr. E Stanley Jones, Eric wrote a book The Disciplines of the Christian Life. At that time, there was little written material available to instruct Chinese pastors. Eric was passionate about absolute surrender to the will of God. In Eric’s 1942 book Prayers for Daily Use, he wrote, “Obedience to God’s will is the secret of spiritual knowledge and insight. It is not willingness to know but willingness to do (obedience) God’s will that brings certainty.” His major sermon topics in the internment camp were the Sermon on the Mount and 1 Corinthians 13. In Eric’s booklet “The Sermon on the Mount for Sunday School Teachers”, he wrote “Meek is kind and gentle and fearless…Meek is love in the presence of wrong.”
One internee said, “He wasn’t a very good preacher, but he certainly had us all listening to him because his personality or his sincerity or whatever it was came across so strongly.” In a letter to a friend, the Rev Howard-Smith wrote, “I never saw Eric angry. I never heard him say a cross or unkind word. He just went about doing good.” Eric was a friend, if you needed him, particularly in times of relationship conflict. A fellow internee said, “Of all the men I have known, Eric Liddell was the one in whose character and life the spirit of Jesus Christ was pre-eminently manifested.” He became the camp’s conscience without being judgmental or critical of others. He lived his Christianity. Norman Cliff, in his book Courtyard of the Happy Way, described Eric as : “the most outstanding Weihsien personality…in his early forties, quiet-spoken and with a permanent smile. Eric was the finest Christian man Idfazt have had the privilege of meeting.”
Eric never saw his family again, dying at age 38 in the internment camp of a brain tumour, just months before the WW II liberation. His last words were, “It’s complete surrender.” Langdon Gilkey wrote, “The entire camp, especially its youth, was stunned for days, so great was the vacuum that Eric’s death had left.” Adopted by the Chinese as their very own, he is commemorated in a monument in Weifang, featuring these words from Isaiah: “They shall mount up with wings as eagles, they shall run and not be weary.” Like Eric Liddell, what might it take for us to feel God’s pleasure for the sake of the nations?
Rev. Dr. Ed and Janice Hird
 Chariots of Fire took four Oscars in 1982, including best picture.
 Movie: On Wings of Eagles: The Eric Liddell Story (Goodland Pictures, 2017) Excerpt: “Eric Liddell – China’s first gold medalist and one of Scotland’s greatest athletes – returns to war-torn China.”; ”Joseph Fiennes’ Chariots of Fire Sequel” “ He became a hero to the Chinese people, partly due to his athletic achievements – some consider him the first Chinese gold medallist.” https://www.theguardian.com/film/2016/may/15/joseph-fiennes-chariots-of-fire-sequel (accessed 05/27/2019); https://churchleaders.com/daily-buzz/261525-chinas-hero-eric-liddell-honored-statue.html (accessed 06-10-2019)
 Duncan Hamilton, For The Glory (Random House Canada, 2016), p. 6.; p. 14 “The Chinese, wanting no one to forget Weihsien’s woes, have created a museum…Liddell has a commemorative corner to himself.”
 Hamilton, p.10 “Chariots of Fire captures the inherent decency of Liddell.”
 John W Keddie, Running The Race: Eric Liddell — Olympic Champion & Missionary (Evangelical Press, Darlington, England, 2007, p. 47.
 Sally Magnusson, The Flying Scotsman (Quartet Books, Inc, New York, NY, 1981), p. 177.
“My favorite lines from the movie are when Eric’s character, played by actor Ian Charleson, says, ‘God…made me fast. And when I run, I feel his pleasure.’” (accessed 05/29/2019)
 Janet & Geoff Benge, Eric Liddell: Something Greater Than Gold (YWAM Publishing, Seattle, WA, 1999), p. 43.
 Benge, p. 33.
 “On Wings of Eagles: the sequel to Chariots of Fire”
 Benge, p. 21-22.
 Benge, p. 34.
 Benge, p. 26.
 Magnusson, p. 35.
 Magnusson, p. 178.
 Hamilton, p. 13.
 Hamilton, p.13 “There was an ungainly frenzy about him. Liddell swayed, rocking like an overloaded express train, and he threw his head well back, as if studying the sky rather than the track.”
 Hamilton, p. 42.
 Magnusson, p. 66.
 Benge, p. 46.; Magnusson, p. 14.
 Benge, p.68 (After winning in the 1924 Olympics) he was Scotland’s greatest sports star.; Keddie, p.11 “Eric Liddell took just 47.6 seconds to win the 400 metres race at the 1924 Paris Olympic Games…(but his victory has become a timeless moment in modern sporting history and achievement).”
 Magnusson, p. 12.
 Benge, p. 72.
 David McCasland, Eric Liddell: Pure Gold (Lion Hudson, Oxford, UK, 2001),, p. 295 “Florence Liddell remained in Canada where she married Murray Hall, a widower, in 1951…Eric and Flo’s three daughters, Patricia, Heather, and Maureen, have nine children among them and make their homes in Canada.”
 Benge, p. 162 “Escorting Flo and his daughters to the ship that would take them to Canada was probably the most difficult thing Eric Liddell ever had to do in his life.”
 Benge, p.164.
 Benge, p. 165.
 Benge, P. 167.; Hamilton, p.7 Born at Weihsien was the Nobel laureate Pearl S Buck of The Good Earth book fame. Henry Luce, founder of Time Magazine, lived in the compound as a boy.
 Hamilton, p. 7.
 Benge, p. 169.
 Benge, p. 184 P.184 “(In the internment camp) Eric ran a Friday night youth group with square dancing, chess tournaments, puppet plays, and quiz shows…Eric was probably the most popular person in the whole camp.”; Eric Liddell, The Disciplines of the Christian Life (Abingdon Press, Nashville, TN, 1985), p. 15.
 Liddell, The Disciplines of the Christian Life, p. 12.
 Hamilton, p. inside cover.
 Magnusson, p. 180.
“In one scene of Wings of Eagles, Liddell, nearly starved, is forced to race against a Japanese soldier when he falters and falls. Later, in order to secure medicine for a man that is dying, he agrees to race again.” (Accessed 05/25/2019)
 Benge, p. 163.; Liddell, The Disciplines of the Christian Life.; McCasland, p .192 “(one) of his favourite books The Christ of the Mount by E. Stanley Jones.”
 Magnusson, p.166 “What was the secret of his consecrated life and far-reaching influence? Absolute surrender to God’s will as revealed in Jesus Christ. His was a God-controlled life…”; p.176 Rev A.P. Cullen stated that “He was literally God-controlled in his thoughts, judgement, actions, words, to an extent I have never seen surpassed, and rarely seen equalled.” …”First of all, absolute surrender to the will of God. Absolute surrender —those words were often on his lips, the conception was often in his mind; that God should have absolute control over every part of his life.”
 Magnusson, p. 165.
 Magnusson, p. 163.
 Magnusson, p. 165.
 Magnusson, p. 163.
 Benge, p. 166.
 Magnusson, p. 162 “Most of all he was the person we turned to when personal relationships got just too impossible.”
 Magnusson, p. 174.
 Hamilton, p. 8 “…Liddell’s forbearance was remarkable. No one could ever recall a single act of envy, pettiness, hubris, or self-aggrandizement from him. He badmouthed nobody. He didn’t bicker…Liddell became the camp’s conscience without ever being pious, sanctimonious, or judgmental.”
 Magnusson, p. 163.
 Benge, p. 198.
 Another fellow missionary said that Liddell’s last words “It’s complete surrender” referred to his relationship with God. https://sonomachristianhome.com/2017/11/on-wings-of-eagles-the-sequel-to-chariots-of-fire/ (accessed 05/28/2019)
“In 1991 the University of Edinburgh erected a memorial headstone, made from Isle of Mull granite and carved by a mason in Tobermory, at the former camp site in Weifang. The simple inscription came from the Book of Isaiah 40:31: They shall mount up with wings as eagles; they shall run and not be weary.” (Accessed 05/29/2019).
Journey • Explore • Discover: Being human in a technology dominated world—The Technojungle
Lectures in Jewish History and Thought. No hard questions, please.
author - writer - artist