By the Rev. Dr. Ed Hird
When is the last time that you won a Nobel Peace Prize? Who would have imagined that Bob Dylan at age 75 would be given this honour? Even as an avid Dylan fan, this was not on my radar screen.
The Byrds’ version of this song convinced Dylan to switch to rock & roll. Like our Canadian Bruce Cockburn, Bob Dylan is one of the most private, elusive public figures in the world. The grueling pace of touring and interacting with the media has destroyed many musicians over the years. Dylan himself often lost himself for a while in the midst of such media onslaught. As June Sawyers ironically put it in Book List, Dylan is an artist who, to this day, defends his right of “artistic autonomy, refusing to be anyone but himself, whoever that may be. “
One of my most exciting finds was a new biography by Ian Bell, entitled Once Upon a Time: the lives of Bob Dylan. The Financial Times describes this book as the best Dylan biography yet.” WB Gooderham of The Guardian, UK described ‘Once Upon a Time as “Knotty, beguiling, contrary, infuriating and as ambitious as its subject, this could be the most vital Dylan biography yet.” As part of writing this Deep Cove Crier article on Bob Dylan, I have been asking friends, neighbours, relatives and local business people as to what they think and know about Bob Dylan. I discovered that Dylan has had a remarkably long shelf life, appealing to a wide variety of very diverse people.
My favorite Dylan song is Hey, Mr Tambourine Man. No one can ever fully agree as to what Dylan means in his mysterious, playful lyrics. Hunter S Thompson dedicated his book Fear and Loathing in Las Vegas to Bob Dylan because of this song allegedly promoting Mr Tambourine Man as a drug pusher. Dylan told Joni Mitchell’s husband Chuck that the Tambourine Man was the one common musician in the New Orleans funeral Jazz Bands that helped people grieve the death of their loved ones, and embrace their own mortality. I see Dylan as an enigmatic Tambourine Man who is playing songs for us in our jingle jangle world.
Michael Dyer of the Japan Times Newspaper has called Bob Dylan the single most important artist in the history of popular music. What pains many of Dylan’s fans is that he keeps artistically reinventing himself again and again. Just when you have ‘figured’ Dylan out, he surprises you. The real Dylan is always blowing in the wind. At age 74, Dylan the Tambourine Man will likely reinvent himself many more times before he goes home to the Lord. You cannot put Dylan in a box. When Dylan switched from folk to rock, he was publicly booed and called a ‘Judas’. When he embraced Jesus in the 1980s, many people walked out of his concerts. Geoff Dyer of the New York Times commented: “The conversion to Christianity was the point at which I, like many others, first jumped ship, but again, bootleg recordings have since made clear that as a result of his newfound faith, Dylan rocked harder than he has ever done since.” Some people have never been able to forgive Dylan for spiritually reinventing himself. After Dylan’s explicit spiritual trilogy of albums “Slow Train Coming, Saved, and Shot of Love”, he has 
become more parabolic and subtle in talking about his faith. Sometimes less is more. When I came to faith, some people dismissed my conversion as a phase that I would get over. My hunch is that Dylan’s coming to faith was more than just a phase. Dylan the Tambourine Man, far from the twisted reach of crazy sorrow, is continuing to enable us ‘to dance beneath the diamond sky with one hand waving free, silhouetted by the sea, circled by the circus sands.’
Back in 1976, The American Guide magazine asked Dylan how he imagined God. He memorably said: “I can see God in a daisy. I can see God at night in the wind and rain. I see Creation just about everywhere. The highest form of song is prayer. King David’s, Solomon’s, the wailing of a coyote, the rumble of the earth. It must be wonderful to be God. There’s so much going on out there that you can’t get to it all. It would take longer than for ever.”
I am struck by how deeply the African-American churches have embraced Dylan’s Gospel music. Blues and Folk music have deep roots in the African-American community. While other people may have been offended by Dylan’s Gospel music, the African American churches have transformed these songs into large choir productions. Even if Dylan never again writes such explicit Gospel music, I believe that his Gospel songs will continue to impact many new generations. Music has a way of outliving its composer, even Dylan.
I thank God for Bob Dylan the Tambourine Man who continues to fascinate so many of us. Through his evocative songs, he takes us ‘down the foggy ruins of time, far past the frozen leaves, the haunted, frightened trees, out to the windy beach.’ Only God really knows Bob’s heart. Our calling is to enjoy his music and remember to pray for him and other musicians. There are few tougher callings than that of a travelling Tambourine Man.
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
-An article previously published in the Deep Cove Crier/North Shore News and the Light Magazine
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“I’m afraid there’s been an accident…”
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Indigo also offers the paperback and the Kobo ebook version. You can also obtain it through ITunes as an IBook.
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A major part of his recovery was the relentless love of his wife June Carter Cash. Johnny Cash said of June: “She loves me in spite of everything, in spite of myself…She’s always been there with her love and it certainly made me forget the pain for a long time many times.”(11) June often flushed his drugs down the toilet, and prayed for him when he was near death with an overdose. She and Johnny’s mother were there waiting for him when he pulled out of a suicidal tailspin at Nickajack Cave near Chattanooga, Tennessee.
The heart of spirituality, in fact, is surrendering our will and lives to God who really cares for us. As Jesus was hanging in agony on the cross, he cried out, “Father, into your hands I commit my spirit”. Such a surrender can be our choice one day at a time. Either we commit our lives daily into God’s hands, or we commit our lives into our own hands. Either God ends up at the centre of our lives, or our self ends up at the centre. There is no greater disease than finding one’s self at the centre, the essence of self-centeredness. As Dr. E. Stanley Jones puts it, anything that leaves you at the centre is off-centre.
itself to something, or someone, beyond itself. Your self in your own hands is a problem and pain; your self in the hands of God is a possibility and power.” Why is it so hard to let go and let God? Why does our ego so often fight self-surrender with all its might? Because self-surrender is choosing to die to the false self, the self-centered way of living, that the true self might live for the sake of others. “Fears, worries, anxieties, and resentments”, says Dr. Jones, “are all roots in the unsurrendered self.”
As Bob Dylan once wrote, ‘you gotta serve somebody…It may be the devil, it may be the Lord, but you gotta serve somebody’. The choice is ours one day at a time. We may choose to surrender to fear, to pride, to money, to resentment, to popularity, or we can choose to surrender to God who really cares for us. My prayer for those reading this article is that each of us may learn to slow down, let go, and let God.
Sandy Brown and her family have just moved to Spokane, Washington where her husband, Scott, is pastoring a new church. With a fresh start, Sandy is determined to devote more time to her four children. But, within weeks of settling in their new life, the Brown family is plunged into turmoil.
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