Davin and Riel were perhaps our most famous Western Canadian pioneers. Louis Riel called for the creation of a new Canadian province. Nicholas Flood Davin called for the hanging of Louis Riel. “Riel is not a hero,”[1] said Davin. “…If Riel is not hanged, then capital punishment should be abolished.”[2] Both died tragically, Riel on the end of a noose, Davin by his own hands.
Born in Kilfinane, Ireland, Davin served as a journalist in the Franco-Prussian war, seeing bodies piled six-deep.[3] Reporters in those days were often arrested as spies, being required by the governments to print false information in order to throw off the enemy. This is one of the reasons why reporters in England were not given bylines, so as to protect the freedom of the press.[4] Davin then became the editor of the new Belfast Times, but was dismissed after being so drunk that he reused his previous article from the Sheffield Times. Davin was so offended that he sued them for wrongful dismissal, demanding 5,000 pounds and being awarded only 50 pounds by the courts.[5]
Being a keen observer of social interactions, Davin surprisingly commented that ‘the pulpit occupied almost the whole ground occupied by the newspaper today…The Editor has superseded the preacher.”[6] After being commissioned by Prime Minister John A MacDonald to study the American residential schools, Davin the future federal MP wrote the infamous confidential Davin Report which resulted in our First Nations being subjected to the Residential School tragedy.[7] The indigenous people already went to day-schools run by various churches, but Davin was not satisfied, racistly saying “The child, again, who goes to a day school learns little, and what little he learns is soon forgotten, while his tastes are fashioned at home, and his inherited aversion to toil is in no way combated.”[8] Sadly both the Canadian government and the Canadian churches uncritically accepted the Davin Report claim that “it was found that the day-school did not work, because the influence of the wigwam was stronger than the influence of the school. (p. 1)”
By hastily imitating the apparent success of the American native residential schools, great and lasting harm was done. The Davin Report patronizingly said: “The experience of the United States is the same as our own as far as the adult Indian is concerned. Little can be done with him. He can be taught to do a little at farming, and at stock-raising, and to dress in a more civilized manner, but that is all.”[9] The Davin Report is ground zero to the deep wound that we inflicted on the First Nations. With Prime Minister Harper’s apology two years ago, our First Nations have only begun to recover from decades of residential school-inflicted trauma.[10] The impressive new ‘People of the Inlet’ film by the local Tsleil Waututh First Nation shows what great courage people like the late Chief Dan George showed in rebuilding his devastated people.
After serving as a reporter in Toronto, Davin became editor in 1883 of the brand-new Regina Leader newspaper.[11] My great-grandmother Mary Anderton McLean, after taking journalism at a women’s college in Kirkland Ontario, served as one of Davin’s reporters covering the Louis Riel crisis. My late Uncle Don Allen, who was passionate about history, often told us about this period, noting how sympathetic his grandmother was to Riel’s plight. Davin carried on the British tradition of not listing as a byline the names of the reporters who wrote for the Regina Leader. This was helpful for my great-grandmother Mary in protecting her from arrest by the RCMP when she snuck in disguised as a Roman Catholic priest confessor to obtain an interview with Louis Riel. Mary McLean quotes Davin “the officer in command of the LEADER (saying) ‘An interview must be had with Riel if you have to outwit the whole police force of the North-West’.”[12] Because Davin protected her anonymity, some writers like CB Koester and his fellow playwright Ken Mitchell have popularized the myth that Davin himself disguised himself as that priest.[13] While waiting for my throat operation in May 1982, I spent a week with my late Uncle Don Allen who carefully explained to me about his grandmother’s interview with Louis Riel. “When I first saw you on the trial, I loved you” was said by Riel to Mary McLean, not to the man Davin who was calling for his hanging.[14]
The November 19th 1885 edition of the Regina Leader could not be clearer that Davin himself was not the reporter who was disguised as a Roman Catholic priest. Instead Davin is described several times by the reporter as the proprietor and the editor in chief, both terms prominently displayed by Davin’s name in editions of the Regina Leader.[15] Mary McLean also writes in the article about another female reporter (code-named Saphronica) who earlier failed to get entrance, most likely referring to Kate Simpson-Hayes, Davin’s mistress.[16]
This confusing of Mary McLean’s Riel interview with Davin forced CB Koester to ‘contort himself into knots’ suggesting that for Davin, there was two Riels, one the rebel who Davin wanted to hang, and another Riel to whom Davin was compassionate.[17] Such verbal gymnastics were entirely unnecessary if one simply acknowledge that it was the female reporter, not the male editor-in-chief/proprietor, who did Riel’s final interview.
After having two children with Davin, his mistress Kate Simpson-Hayes gave the children away and became a reporter in Winnipeg.[18] When Davin then married Eliza Reid, he brought his six-year-old son Henry to live with him as a ‘nephew’, but was unable to locate his daughter.[19] In Davin and Kate’s final argument over the daughter, Kate said to him: “You go your way. I’ll go mine”, symbolically pointing to the Winnipeg Free Press building.[20] Davin was so crushed that he bought a gun and shot himself on Oct 18th 1901 at the Winnipeg Clarendon Hotel.[21]
The tragic ending to the lives of both Riel and Davin reminds us that our Canadian history has much pain and trauma which can only be resolved through reconciliation and forgiveness. May the Prince of Peace bring deep restoration to the painful wounds left by Canada’s residential school tragedy.
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
-an article previously published in the Deep Cove Crier/North Shore News
-Award-winning author of Battle for the Soul of Canada (which includes five pages on Louis Riel and Mary MacFadyen McLean).
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.
– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.
[1] CB Koester, Mr Davin, M.P.: a Biography of Nicholas Flood Davin, Western Producer Prairie Books, Saskatoon, Saskatchewan, 1980, p. 64
[2] Koester, p. 65, quoting the Daily Regina Leader, “Riel Agitation”, August 15th 1885
[4] Koester, p.11 “Neither of these appointments (by Davin to the Irish Times and the London Standard) can be substantiated by external evidence…it was the accepted practice for the newspapers to preserve their correspondents in dignified anonymity.”
[5] Koester, p. 16, Davin sued them for wrongful dismissal and settled for six weeks salary…He vented his anger in a letter to the News-Letter editor. Clarke, Davin’s former boss, brought a libel suit against Henderson of the News-Letter for 5000 pounds, given 50 pounds by court. Davin left unemployed at almost age 33, with his pride severely wounded.
[6] Koester, p. 31 Davin comments “No one can read the sermons of Chrysostom or Hugh Latimer, or follow the life and times of John Knox, without seeing that each of these divines was the journalist of his day. The pulpit occupied, in addition to its legitmate sphere, almost the whole ground occupied by the newspaper today…All business of life was the preacher’s domain.”
[7]http://www.canadianshakespeares.ca/a_grit.cfm “Davin also authored the invidious (and confidential) Davin Report of 1879, a study of the way in which Americans socialized young Natives in residential schools ( see http://www.turtleisland.org/resources/resources001.htm and http://www.irsr-rqpi.gc.ca/english/) . The study paved the way for Canada’s scandalously racist policies towards Native youth and their mistreatment in the Canadian Residential School system, which effectively destroyed familial relations by virtually kidnapping children to be socialized into so-called civil society, a policy that led to generations of cultural damage to First Nations peoples throughout Canada.” To read first-hand the tragic Davin Report, click on The Davin Report .
[8]http://www.canadianshakespeares.ca/a_grit.cfm “The report, archived in its entirety in the CASP Essays and Documents section, takes note of the American policy of “aggressive civilization” towards its indigenous populations, a policy implemented by the hypocritically named “Peace Commission” (after a law passed by Congress in 1869), which sought to abolish “tribal relation[s]” and to do away with communal lands while consolidating Native populations “on few reservations.”
[9] In rushing into starting native residential schools, Davin disregarded advice not only from the local Catholic hierarchy, but also from the Anglican Bishops and Metis elders. They also said ‘no’. Davin’s exploration in the USA of the allegedly successful American Carlisle School with Carl Shurz and Pratt lasted less than 72 hours before he went back by train to Winnipeg. http://www.turtleisland.org/resources/resources001.htm
[11] Koester, p. 55; p. 58 “On September 24th 1885, he was appointed a Justice of the Peace, and on January 11th 1886, he became an advocate of the North-West Territories.”
“(…)The Leader merged with another paper, the Regina Evening Post, and continued to publish daily editions of both before consolidating them under the title The Leader-Post. Other newspapers absorbed in due course by the L-P include the Regina Daily Star and The Province.” (note from Ed: Mary appeared to have also worked for the Regina Star before it was absorbed by the Regina Leader-Post); The interview published in the Nov 19th 1885 Regina Leader took place some time during the week preceding Riel’s execution on Monday, Nov 16th 1885. In ‘Execution of Riel’, Saskatchewan Herald (Battleford), Nov 23rd 1885, it is reported that the Nov 19th Regina Leader interview was held two days before the execution. (This corresponds with Louis Riel’s death on Nov 14th 1885)
[13] Koester, p. 65, p. 215; Davin the Politician, a play by Ken Mitchell, NeWest Press, Edmonton,1979, p. 7 “After smuggling himself into the condemned man’s cell dressed as a priest – a most enterprising journalistic exercise – Davin wrote of Riel as a man of ‘genius manque’ who, had he been gifted with a finer sense of judgement, might have done much for his people and for the West. On the other hand, Davin had no sympathy whatsoever with those who advocated the commutation of Riel’s sentence…” (note: CB Koester wrote this foreword to the play); Mitchell, p. 37 (excerpt from the play) “Davin puts on a dark black coat and a cross. He holds up a Bible to Saunders. Davin: Je suis Pere Andrew. L’ancien confesseur. Oui? “If I do return, we will have the interview of the century.”; Mitchell, p. 38-39 (another excerpt from the play): “Davin appears in the robe and hat, but with the addition of a false beard and a large silver crucifix…Riel: (clasping his hand): Your name is Davin!”; Mitchell, p. 42 (excerpt from the play: the final imaginary conversation as if Davin the proprietor/editor-in-chief had been the disguised ‘priest’) “Kate (to Davin): ‘The whole town can talk of nothing but your interview. The Mounties are probably on their way to arrest you.’ Davin: Let ‘em come!”
[15] Regina Leader, Nov 19th 1885, http://bit.ly/eitTWy ; In the March 31st 1885 Regina Leader Newspaper, the heading is ‘The Leader, then below it NICHOLAS FLOOD DAVIN, Editor-in-Chief’. http://bit.ly/eUhMU3 In the heading of the Thursday August 6th 1885 Leader newspaper (and every other date of which I have a zeroxed copy), it says “Nicholas Flood Davin, Proprietor and Editor”. http://bit.ly/gZvuBp The evidence is clear that Nicholas Flood Davin, being the proprietor, editor, and Editor-in-Chief, could not be the very reporter whom he commissioned to get the interview.
[16] Regina Leader, Nov 19th 1885, http://bit.ly/eitTWy ; As to why Kate Simpson-Hayes (a.k.a Mary Markwell) was code-named as Saphronica, it is quite likely a reflection of both Kate and Davin’s common involvement in plays like those by Shakespeare.
[17] Koester, p. 66 “Yet for Davin there were two Riels: the one, the rebel, the cause of death and anguish to white and Metis alike, he had condemned in the strongest language; for the other, the strange man who was the victim of his own undisciplined imagination, he felt compassion.” (quoting the Nov 18th interview as if it was done by Davin).
[18] Koester, p.122 “Davin was now in his fifties, and Kate was some fifteen years younger….Consequently the daughter (born Jan 11th 1892) was placed with a private nurse and when this proved unsatisfactory, given over to the care of nuns in a Roman Catholic orphanage at Saint Boniface, Manitoba.
[19] Koester, p. 129 “On July 25th 1895, he married Eliza Jane Reid of Ottawa…shortly after the marriage, Mr Davin’s six-year old ‘nephew’ Henry Arthur entered the Davin household. …Davin’s daughter could not be found.”
by Mary MacFadyen McLean (my great grandmother reporter)
“His parting Messages to Mankind”
“The reporter of the Leader having received the orders of the proprietor to see Riel before his death and have an interview with him, waited on Captain Deane who was suffering from a severe accident, and who said he would be most happy to oblige the LEADER, but he doubted if he could do so were he in charge, but his superior officer was there, and he had no authority to act without his orders.
“Who is he?” asked the reporter.
“Col. Irvine.”
“Reporter: “I fear Col. Irvine is not friendly to the LEADER, which, in the public interest has felt bound to criticize him. However I must not enlarge on that head with you. My marching orders were to ‘See Riel,’ whom it was understood desired to see the Reporter of the LEADER with whom during his trial he frequently communicated.” Believing it useless to wait on the gallant Col, I repaired to the Queen City of the plains and went to my lodgings where I had the ‘Materials’ with which I had long been armed in preparation for this crisis. When first the officer in command of the LEADER said ‘An interview must be had with Riel if you have to outwit the whole police force of the North-West,’ I resolved various schemes. I reflected what great things had been done by means of the fair sex, and I thought, suppose I enlist on my side the fair ‘Saphronica’ and get her to put the ‘Comthethes’ on ‘Irvine’s susceptible fancy, and let her represent the LEADER. Saphronica was willing. A young lady of undoubted charms and resolute will, she essayed the officer in command, and, strange to say, his sense of duty or his fears of the Government, were stronger than his gallantry and Saphronica utterly failed to corrupt the guard. But on this, the Editor in chief frowned. At last I hit on a plan of my own. Accordingly on the evening of my refusal by Deane, I repaired to my lodgings, put on a soutaine (liturgical term for a robe) armed my chin with a beard, put on a broad brimmed wide awake, and stood Mr. Bienveillee the ancien confesseur of the doomed Riel. I hung at my bosom an enormous silver crucifix and now, speaking French, presented myself at the Barracks. The guard made no difficulty, and I believe they took me for Pere Andre. Entered his cell, I looked round and saw that the policeman had moved away from the grill. I bent down, told Riel I was a LEADER reporter in the guise of a pretre, and had come to give his last message to the world. He held out his left hand and touching it with his right, said: “Tick! Tick! Tick! I hear the telegraph, ah ca finira, “quick, I said, have you anything to say? I have brought pencil and paper — Speak”. Riel: “When I first saw you on the trial, I loved you.”
Messages: “I wish to send messages to all. To Lemieux, Fitzpatrick, Greenshields. I do not forget them — They are entitled to my reconnaissance. Ah!” he cried, apostrophizing them, “You were right to plead insanity, for assuredly all those days in which I have badly observed the Commandments of God were passed in insanity (passé dans la folie). Every day in which I have neglected to prepare myself to die, was a day of mental alienation. I who believe in the power of the Catholic priests to forgive sins, I have much need to confess myself according as Jesus Christ has said: “Whose sins you remit, they are remitted.”
Death: “Here he stopped and looked in his peculiar way and said: “Death comes right to meet one. He does not conceal himself. I have only to look straight before me in order to see him clearly. I march to the end of my days. Formerly I saw him afar. (O rather ‘her’ for he spoke him in French). It seems to me, however, that he walks no more slowly. He runs. He regards me. Alas! He precipitates himself upon me. My God!” he cried, “will he arrive before I am ready to present myself before you. O my God! Arrest it! By the grace, the influence, the power, the mercy divine of Jesus Christ. Conduct him in another direction in virtue of the prayers of Marie Immaculate. Separate me from death by the force the intercession of St Joseph has the privilege of exercise on your heart, O my God! Exempt me lovingly by Jesus, Marie, and Joseph, from the violent and ignominious death of the gallows, to which I am condemned.
“Honorables Langevin, Caron, Chapleau, I want to send them a message, let them not be offended if a man condemned to death dares to address them. Whatever affairs hang on you, don’t forget, ‘What shall it profit a man to gain the whole world and lose his soul?’
“Honorable Messrs. Blake and Mackenzie, I want to send them a message. For fifteen years you have often named me, and you have made resound the echoes of your glorious province, in striking on my name as one strikes on a tocsin. I thank you for having contributed to give me some celebrity. Nobly take from me advice nobody else will dare to give you. Prepare yourself each day to appear before your God.
“The Vice-Regal throne is occupied with magnificence. He who occupies it is brilliant, and my eyes cannot fix on him without being blinded. Illustrious personages the qualities with which you are endowed are excellent. For that reason, men say ‘Your Excellency’. If the voice of a man condemned to death will not appear impertinent to you: it vibrates at the bottom of the cells of Regina to say to you: Excellencies, you also do not fail to hold yourself in readiness for death, to make a good death, prepare yourself for death!
Sir John Macdonald! I send you a message. I have not had the honour to know you personally. Permit me nevertheless to address you a useful word. Having to prepare myself for death, I give myself to meditation and prayer. Excuse me Sir John. Do not leave yourself completely carried away by the glories of power. In the midst of your great and noble occupations, take every day a few moments at least for devotion and prayer and prepare yourself for death.
“Honorable and noble friends! Laurier, Laflamme, Lachapelle, Desjardins, Taillon, Beaubien, Trudel, Prud’homme, I bid you adieu. I demand of God to send you the visit of Death only when you shall have long time desired it, and that you may join those who have transformed death into joy, into deliverance and triumph.
“Honorable Joseph Dubuc, Alphonse, C. Lariviere, Marc. A. Girard, Joseph Royal, Hon. John Norquay, Gov. Edgar Dewdney, Col. Irvine, Captain Deane, I would invite them to think how they would feel if they had only one week to live. Life here below is only the preparation for another. You are good Christians, think of eternity. Do not omit to prepare yourself for death.
“O My God! How is it death has become my sweetheart with the horror I feel towards her? And how can she seek me with an attention proportioned to the repugnance she inspires? O Death, the Son of God has triumphed over your terrors! O Death I would make of thee a good death!
“Elzear de la Gimodiere! Roger Goulet, and you whom I regard as a relative Irene Kerouak, prepare yourself for death. I pray God to prolong your days, Louis Schmidt, I ask of the good God to enable you to come to a happy old age. Meanwhile prepare yourself for death. Listen to the disinterested advice of one condemned. We have been placed in this world only for the purpose of probation.
“And you whom I admire and respect, Glorious Major General Middleton, you were kind to me, you treated me nobly. Pray see in my words the desire to be as little disagreeable as possible. Life has been smiling and fortunate for you. General, if there is one thing I have appreciated more than being your prisoner of war, it is that you chose as my guard Captain Young, one of the most brave and polite officers of the army. Captain Young, Be not surprised if I send you a message through the LEADER newspaper which I understand with reconnaissance has not called out against me, prepare yourself all your days. Death also disquiets himself about you. Do not sleep on watch. Be over well on your guard.
MESSAGES TO FATHER CHINUIQUY
“And you whom death spares and does not dare to approach and you whom I cannot forget, Ancien Preacher of Temperance, Chinuiquy, your hairs are white, God who has made them white slowly, wishes to make your heart white right away (tout d’un coup). O be not angry at the disinterested voice of a man who has never spoken to you, to whom you have never given pain, unless it be in having abandoned regrettably the amiable religion of your fathers. The grace of Marie waits for you. Please come.
The prisoner paused, and in the pause, one heard the skirr of the spurred heel of the Mounted Policeman and the neighing of one of the horses in the stables hard by, and I said: “Is this all? Have you no more to say?”
“No more”, replied Riel. “Father Andre has been here. He has told me there is no hope, that he has had a letter from my good friend Bishop Grandin. I have taken the sacraments. I am prepared. But yet the Spirit tells me, told me last night that I should yet rule a vast country, the North West, with power derived direct from heaven, look!” and he pointed to the vein in his left arm, there the spirit speaks, Riel will not die until he has accomplished his mission and —
He was about to make a speech and I left him with some sympathy and no little sadness. I felt that I had been in the presence of a man of genius manque, of a man who, had he been gifted with judgement, might have accomplished much; of one, who, had he been destitute of cruelty might even command esteem, and as I rode over the bridge and looked down on the frosty creek, and cast my eye towards the Government House where happy people were perhaps at dinner at that hour, I said to myself: “Why did he murder Scott? Why did he seek to wake up the bloody and nameless horrors of an Indian massacre? Why did he seek the blood of McKay and his fellow peacemakers? Unhappy man there is nothing for it. You must die on Monday.”
Here as I passed near the trail going northwest, the well known voice of a home-returning farmer saying ‘Good night’ woke me from my reverie. In twenty minutes, I was seated at dinner. I joined in the laugh and the joke, so passing are our most solemn impressions, so light the effect of actual tragedy. Our emotions are the penumbras of rapid transitions of circumstances and vanishing associations and like clouds, we take the hue of the moment, and are shaped by the breeze that bloweth where it listeth.”
Regina Leader Newspaper Reporter, Mary MacFadyen McLean, maternal great-grandmother of:
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.
– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.
By the Rev. Dr. Ed Hird
became editor in 1883 of the brand-new Regina Leader newspaper.[11] My great-grandmother Mary Anderton McLean, after taking journalism at a women’s college in Kirkland Ontario, served as one of Davin’s reporters covering the Louis Riel crisis. My late Uncle Don Allen, who was passionate about history, often told us about this period, noting how sympathetic his grandmother was to Riel’s plight. Davin carried on the British tradition of not listing as a byline the names of the reporters who wrote for the Regina Leader. This was helpful for my great-grandmother Mary in protecting her from arrest by the RCMP when she snuck in disguised as a Roman Catholic priest confessor to obtain an interview with Louis Riel. Mary McLean quotes Davin “the officer in command of the LEADER (saying) ‘An interview must be had with Riel if you have to outwit the whole police force of the North-West’.”[12] Because Davin protected her anonymity, some writers like CB Koester and his fellow playwright Ken Mitchell have popularized the myth that Davin himself disguised himself as that priest.[13] While waiting for my throat operation in May 1982, I spent a week with my late Uncle Don Allen who carefully explained to me about his grandmother’s interview with Louis Riel. “When I first saw you on the trial, I loved you” was said by Riel to Mary McLean, not to the man Davin who was calling for his hanging.[14]
of the Regina Leader.[15] Mary McLean also writes in the article about another female reporter (code-named Saphronica) who earlier failed to get entrance, most likely referring to Kate Simpson-Hayes, Davin’s mistress.[16]
locate his daughter.[19] In Davin and Kate’s final argument over the daughter, Kate said to him: “You go your way. I’ll go mine”, symbolically pointing to the Winnipeg Free Press building.[20] Davin was so crushed that he bought a gun and shot himself on Oct 18th 1901 at the Winnipeg Clarendon Hotel.[21]
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