With the success of the movie Les Miserables, people have been looking again at the author Victor Hugo. What is it about Hugo that enabled him to write what Leo Tolstoy called the greatest of all novels? Who was the real historical Victor Hugo?
Every day around 3,000 words are published about Victor Hugo. It has been said that to read the complete works of Hugo would take no less than ten years. Every important poet, novelist and dramatist of his age was shaped by Hugo’s prolific endeavours. Some call him the greatest of French poets. He was the dominant figure in 19th century French literature. By the time he left France in 1851, Hugo was seen as the most famous living writer in the world. Upon his return to France, thousands of people in Paris chanted ‘Vive Victor Hugo’, reciting his poetry, and throwing flowers on him. On his eightieth birthday, six hundred thousand Parisians marched past his house in his honor. At his death, a day of national mourning was declared.
By the time Hugo died in 1883, he had become a symbol of France with all its struggles and challenges. Hugo lived through bloody uprising after uprising. Almost a million Frenchmen had died during this revolutionary period, half of them under the age of twenty-eight. Les Miserables with its passionate message about the barricades reflect this deep trauma of chaos upon unending chaos.
When Hugo was born, his parents were horrified by his appearance. His own mother could not bear to look at him. His own doctor indicated that without a miracle, Victor would not last out the month. With an enormous head and a tiny body, his father said that Victor looked like the gargoyles of Notre Dame. Such an insensitive comment led to his second most favorite novel The Hunchback of Notre Dame. Ironically after the success of his Hunchback novel, all the nouveau riche wanted their homes to be ornamented with gargoyles.
Victor adored his mother Sophie but she cared little for her children. During his childhood, Victor deeply resented his father Leopold who was always away at war. As an adult, Victor became his father’s closest companion. His own parents had divided loyalties between the royalists and the republicans. Hugo’s parents met in Brittany while his Napoleonic father was stamping out a local royalist rebellion. Both of his parents were unfaithful to their marriage vows, something that repeated itself in Victor’s own marriage.
While only fifteen, Victor applied for the French Academy’s annual poetry contest. His poetry was so advanced that the Academy refused to accept him until his mother produced his birth certificate. Victor loved to write, commenting that ‘every thought that has ever crossed my mind sooner or later finds it onto paper. …Ideas are my sinews and substance.’
His father Leopold saw Victor’s involvement in literature as being like ‘pouring good wine down an open sewer’. So he refused to help fund his literary education: “If you were to elect a career as a lawyer or physician, I would gladly make sacrifices to see through university.” Victor often went without food in his early literary years, saying ‘I shall prove to my father that a poet can make sums far larger than the wages of an Imperial General.’ With great talent and a strong work ethic, Victor became one of a very small band who could earn their living with their pens. One of Victor’s closest friends was Alexandre Dumas, the famous author of the Count of Monte Cristo and the Three Musketeers.
One of Victor’s greatest sorrows was that his wife Adele was indifferent to his writings. Even his passionate love poems for his wife, she ignored. Adele warned Victor that ‘it is the fault of passionate men to set the women they love upon a pedestal. To be placed so high produces dizziness, and dizziness leads to a fall.’ Adele’s affair with her husband’s best friend Saint-Beauve crushed Victor, leading him into his own ongoing infidelity. There was great tragedy in Hugo’s life with his own brother Eugene having a mental breakdown at Victor’s wedding and his youngest daughter suffering the same fate after being abandoned by her lover Pinson. One of the deepest wounds was the drowning of Victor’s daughter Leopoldine shortly after her marriage. Out of this great sorrow came great dramatic writing, especially in his novel Les Miserables. Andre Maurois commented that Hugo possessed and would retain all his life long, one precious gift: the power to give to the events of everyday life a dramatic intensity.
Ground-zero in Les Miserables was the gracious Bishop Bienvenue who transformed Jean Valjean by his generous act of forgiveness. Victor Hugo’s son Charles was upset by his father’s choosing of Bishop Bienvenue. Charles suggested instead that his father should have made Bienvenue to be a medical doctor instead of a clergyman. Victor replied to his son: ‘Man needs religion. Man needs God. I say it out loud, I pray every night…” Victor held that humanity is an ‘unspeakable miracle.’ Of all the French Romantics, Hugo made the most explicit usage of the Bible.
I thank God for the life and work of Victor Hugo who had such a passion for life, freedom and forgiveness, especially as seen in his novel Les Miserables.
(Click to watch)
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
-previously published in the Deep Cove Crier/North Shore News
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.
– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
People have been raving about the musical version of Les Miserable which has already had around three hundred million dollars in worldwide box office sales.
Nicky Gumbel calls it a superb film, a triumph of grace over law, good over evil, love over hate. Eric Metaxas said that it is one of the most vivid, most moving examples of God’s goodness and mercy currently playing at a movie theatre near you. I enjoyed the new movie so much that it inspired me to again watch the 1998 version with Liam Neeson and Uma Thurman. Though my wife and I saw the Les Miserables production many years at Queen Elizabeth Theatre, this time round seemed to be striking a deeper chord with myself. The original novel, which I now have in eBook version, has been in print for over 150 years. Upton Sinclair calls the novel Les Miserables one of the five greatest novels of the world. With 1500 pages (1900 in French), it is also one of the longest novels ever written.
Many of you already know this delightful story of how an embittered ex-convict named Jean Valjean stole from a bishop who turns the other cheek and challenges Valjean to become a new man. Victor Hugo has the bishop say: “Jean Valjean, my brother, you no longer belong to evil, but to good. It is your soul that I buy from you; I withdraw it from black thoughts and the spirit of perdition, and I give it to God.” In gratitude, Valjean spends the rest of his life showing amazing grace, love and forgiveness to others. The forgiven forgive. Valjean’s life is based loosely on the life of Eugène François Vidocq, an ex-convict who became a thriving entrepreneur known for his good works. In 1828, Vidocq, like Valjean, rescued one of his factory workers by lifting a heavy cart on his shoulders.
The tension in the movie between forgiveness and judgment is expressed through the police inspector Javert relentlessly pursuing Valjean. Javert tells Prisoner 24601 (Valjean) that ‘men like you can never change’. Again and again Valjean shocks Javert by forgiving the unforgivable. Valjean offered to Javert the same radical reconciliation and healing that had been given to him. Javert cannot handle forgiveness because he is so fixated on people getting what they deserve. Javert was legalistic and self-righteous. This caused him to persecute the very person whose life had been transformed, the very person who was doing so much good for others. Javert’s compassion is completely lacking. Life becomes no more than following the rules and trusting in one’s own efforts. For Javert, God is an unforgiving moralistic tyrant. For Valjean, God is personal, caring and loving.
Anne Hathaway’s performance as Fantine was spectacular, particularly in her singing of ‘I Dreamed a Dream.’ In 1841, Hugo personally rescued a prostitute from arrest for assault. We grieve with Fantine over the injustice of her losing her job and being forced into prostitution to feed her child Cossette. Kenneth Turan of the Los Angeles Times notes that Les Miserables ‘delivers an emotional wallop when it counts. You can walk into the theater as an agnostic, but you may just leave singing with the choir.’
Les Miserables reminds us that anyone can change; anyone can become a new person. We are not fated to be bitter and miserable. We can choose the way of forgiveness and joy. We can choose to be a new creation like Valjean. My prayer for those reading this article is that the movie Les Miserables may inspire each of us to forgive and serve one another as did Valjean.
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
-previously published in the Deep Cove Crier/North Shore News
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.
– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
I never imagined that we can grow through conflict, that we can discover greater intimacy through facing the conflicts in our lives. Many of us are conflict-phobic. Through taking a course with my doctoral advisor Dr Paddy Ducklow, I learned that conflict is not something to be avoided but rather to be celebrated. Many of us have learned from our families of origin to emotionally cut ourselves off whenever anxious situations emerge. But avoidance and emotional cutoff just make things worse.
It takes courage to face painful situations in our life, courage to listen, and courage to confront. Dr Ducklow modeled on this course a non-anxious presence that cared but did not get swallowed by people’s issues. It takes a lot of inner resilience to be able to stay present and calm when the storms of life blow in.
Jesus modeled this by how he acted on a Galilean boat during a storm. Rather than panic, he was totally relaxed and challenged his disciples to have more faith and inner peace. Then he spoke to the wind and storms, saying ‘Peace. Be still’. In the midst of our storms, Jesus is still saying ‘Peace. Be still.’
I first met Paddy Ducklow in 1972 during the Jesus Movement when millions of young people came to a personal faith in Jesus Christ. Paddy at that time was leading the youth ministry at West Vancouver Baptist Church which had between 800 to 1,000 young people attending their Sunday evening service Salt Circus. I remember attending Salt Circus. The place was electric. Paddy later founded the Burnaby Counselling Group before becoming the Senior Pastor of Burnaby Christian Fellowship. Wherever Paddy has gone, he has had a lasting impact on the lives of many, helping them to know greater intimacy and peace through Jesus Christ.
In more recent years, Paddy became the Senior Pastor of Capilano Christian Community on the North Shore, before stepping down to become the Professor of Marriage and Family at Carey Theological College on the UBC Campus. Over two years ago, I began to once again feel the call to do a part-time doctorate. E-mailing Paddy, I asked his advice as to where I might go to do my doctorate. Paddy responded, saying that he was being inducted at West Vancouver Baptist Church that very night Feb 26th 2009 as Carey Professor of Marriage and Family. I attended his induction, during which Paddy gave a hilarious talk on ‘Marriage for Dummies’. God spoke to me that evening, convincing me that I was to ‘step out of the boat’ and move forward on my doctorate. The exciting thing about the Carey Doctorate is that it is a part-time program designed specifically for full-time pastors.
In the past two and a half years, I have learned and grown in so many ways at Carey. Paddy’s own Doctoral Thesis was on how we process conflict. Paddy is passionate about conflict. I will be doing my Doctoral project on Strengthening Marriages, particularly looking at couple conflict and family systems theory. My vision is that many marriages will become more intimate, more life-giving as couples learn to embrace and celebrate the inevitable conflicts in their lives. I dream of couples who, instead of emotionally cutting off and running, choose to hang in there and learn how to really be present to each other in ways that do not take each out.
Marriages and families are worth fighting for. Marriages and families are building blocks of our very communities. It is so easy for us to take each other out and then give up on each other. My prayer for those reading this article is that we will find the strength to be ourselves, to embrace the gift of family and community, to forgive and reconcile at the deepest level.
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
-previously published in the Deep Cove Crier/North Shore News
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.
– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
What a blessing to be part of the recent Mission Trip to Rwanda. We have read so much about Rwanda, but it is another thing to actually be there.
After some initial confusion at the Kigali airport, we took a taxi to the Kigali Cathedral where we were greeted by Pastor Samuel (left), Dean of St Etienne’s Anglican Cathedral and his staff.
My wife Janice and I visited the Kigali Cathedral, the home of so many remarkable times of ministry with Archbishop Emmanuel Kolini and the new Rwandan Primate, Archbishop Onesphore Rwaje.
St Etienne’s Anglican Cathedral has been the context for many key ordinations and consecrations over the years.
As well as the seats in the Cathedral, they have an outside speaker system for overflow crowds.
Coming to Rwanda was a dream come true.
Looking out on the St Etienne’s Anglican Cathedral grounds.
Looking out on the diocesan offices.
Kigali Diocesan staff and clergy.
Touring the Milles Colline Hotel, made famous by the inaccurate ‘Hotel Rwanda’ movie.
Peace the Director of the Mothers’ Union at the Kigali Cathedral complex.
It was great to be welcomed to the Diocese of Kigali by Bishop Louis Muvunyi
On the first night in Rwanda, we stayed at the Kigali Cathedral Guest House. Being deeply jetlagged, our time clock was way out of wack, waking up at all times of the day/night.
The meals provided were very tasty. We were very careful to not eat any uncooked vegetables. I did not need a repeat of the food poisoning that I had experienced on the last day of being in Hawaii.
Pastor Samuel, the Dean of Kigali Cathedral, took us on a brief tour of Kigali City, and moved us from the more ‘rustic’ guest house on the upper Cathedral grounds to the much nicer guest house on the lower Cathedral grounds. The Cathedral grounds were relatively expansive, covering both sides of a busy University area road.
This is not an attack from an octopus from outer space, just our first mosquito net at the Kigali Cathedral guest house. As it is hotter in Kigali, I had to kill 6 buzzing mosquitoes that night just to sleep. In Kigeme,being of a higher altitude, there were many less mosquitoes.
I had a very strong sense from God that we were to purchase a guitar, then use it in the music workshops that Janice would teach, before donating it to the Kigali Cathedral. The problem was that we already had way too much luggage, including a massive duffle bag of baby clothes. The solution was to purchase it in Kigali just before we went on a ‘sardine-packed’ bus to Kigeme. A man working at the Kigali Station agreed to take me five blocks so that I could purchase this guitar for 70,000 Francs (around $105 Canadian/US). Unfortunately I forgot to purchase extra strings which I did later in Kikongoro many days later, after breaking a string on my first day in Kigeme! I was also pleased to see the Cathedral’s other guitar which had been donated by the Rev Barclay Mayo on their Mission Trip six years ago. Sadly the E-string was totally dead. But after new strings, Barclay’s guitar was in fine form. In the workshop, we taught the participants how to tune a guitar. It is amazing the difference between a guitar in tune or almost in tune.
The Cathedral had a third guitar but it was literally in three pieces. All in all, this felt as if we had obeyed the promptings of God’s still small voice. It is sometimes hard to tell whether it is God or just us.
Given the tragic genocide in Rwanda 17 years ago, it was wonderful to see how peaceful the country has become, how it is being rebuilt, and how much reconciliation has happened among people who have suffered so deeply and lost so many family and friends. It inspires me to keep short accounts with others, as we are so easily offended as Canadians, and not that good at forgiving even petty offences. “…as we forgive those who trespass against us.”
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.
– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
Davin and Riel were perhaps our most famous Western Canadian pioneers. Louis Riel called for the creation of a new Canadian province. Nicholas Flood Davin called for the hanging of Louis Riel. “Riel is not a hero,”[1] said Davin. “…If Riel is not hanged, then capital punishment should be abolished.”[2] Both died tragically, Riel on the end of a noose, Davin by his own hands.
Born in Kilfinane, Ireland, Davin served as a journalist in the Franco-Prussian war, seeing bodies piled six-deep.[3] Reporters in those days were often arrested as spies, being required by the governments to print false information in order to throw off the enemy. This is one of the reasons why reporters in England were not given bylines, so as to protect the freedom of the press.[4] Davin then became the editor of the new Belfast Times, but was dismissed after being so drunk that he reused his previous article from the Sheffield Times. Davin was so offended that he sued them for wrongful dismissal, demanding 5,000 pounds and being awarded only 50 pounds by the courts.[5]
Being a keen observer of social interactions, Davin surprisingly commented that ‘the pulpit occupied almost the whole ground occupied by the newspaper today…The Editor has superseded the preacher.”[6] After being commissioned by Prime Minister John A MacDonald to study the American residential schools, Davin the future federal MP wrote the infamous confidential Davin Report which resulted in our First Nations being subjected to the Residential School tragedy.[7] The indigenous people already went to day-schools run by various churches, but Davin was not satisfied, racistly saying “The child, again, who goes to a day school learns little, and what little he learns is soon forgotten, while his tastes are fashioned at home, and his inherited aversion to toil is in no way combated.”[8] Sadly both the Canadian government and the Canadian churches uncritically accepted the Davin Report claim that “it was found that the day-school did not work, because the influence of the wigwam was stronger than the influence of the school. (p. 1)”
By hastily imitating the apparent success of the American native residential schools, great and lasting harm was done. The Davin Report patronizingly said: “The experience of the United States is the same as our own as far as the adult Indian is concerned. Little can be done with him. He can be taught to do a little at farming, and at stock-raising, and to dress in a more civilized manner, but that is all.”[9] The Davin Report is ground zero to the deep wound that we inflicted on the First Nations. With Prime Minister Harper’s apology two years ago, our First Nations have only begun to recover from decades of residential school-inflicted trauma.[10] The impressive new ‘People of the Inlet’ film by the local Tsleil Waututh First Nation shows what great courage people like the late Chief Dan George showed in rebuilding his devastated people.
After serving as a reporter in Toronto, Davin became editor in 1883 of the brand-new Regina Leader newspaper.[11] My great-grandmother Mary Anderton McLean, after taking journalism at a women’s college in Kirkland Ontario, served as one of Davin’s reporters covering the Louis Riel crisis. My late Uncle Don Allen, who was passionate about history, often told us about this period, noting how sympathetic his grandmother was to Riel’s plight. Davin carried on the British tradition of not listing as a byline the names of the reporters who wrote for the Regina Leader. This was helpful for my great-grandmother Mary in protecting her from arrest by the RCMP when she snuck in disguised as a Roman Catholic priest confessor to obtain an interview with Louis Riel. Mary McLean quotes Davin “the officer in command of the LEADER (saying) ‘An interview must be had with Riel if you have to outwit the whole police force of the North-West’.”[12] Because Davin protected her anonymity, some writers like CB Koester and his fellow playwright Ken Mitchell have popularized the myth that Davin himself disguised himself as that priest.[13] While waiting for my throat operation in May 1982, I spent a week with my late Uncle Don Allen who carefully explained to me about his grandmother’s interview with Louis Riel. “When I first saw you on the trial, I loved you” was said by Riel to Mary McLean, not to the man Davin who was calling for his hanging.[14]
The November 19th 1885 edition of the Regina Leader could not be clearer that Davin himself was not the reporter who was disguised as a Roman Catholic priest. Instead Davin is described several times by the reporter as the proprietor and the editor in chief, both terms prominently displayed by Davin’s name in editions of the Regina Leader.[15] Mary McLean also writes in the article about another female reporter (code-named Saphronica) who earlier failed to get entrance, most likely referring to Kate Simpson-Hayes, Davin’s mistress.[16]
This confusing of Mary McLean’s Riel interview with Davin forced CB Koester to ‘contort himself into knots’ suggesting that for Davin, there was two Riels, one the rebel who Davin wanted to hang, and another Riel to whom Davin was compassionate.[17] Such verbal gymnastics were entirely unnecessary if one simply acknowledge that it was the female reporter, not the male editor-in-chief/proprietor, who did Riel’s final interview.
After having two children with Davin, his mistress Kate Simpson-Hayes gave the children away and became a reporter in Winnipeg.[18] When Davin then married Eliza Reid, he brought his six-year-old son Henry to live with him as a ‘nephew’, but was unable to locate his daughter.[19] In Davin and Kate’s final argument over the daughter, Kate said to him: “You go your way. I’ll go mine”, symbolically pointing to the Winnipeg Free Press building.[20] Davin was so crushed that he bought a gun and shot himself on Oct 18th 1901 at the Winnipeg Clarendon Hotel.[21]
The tragic ending to the lives of both Riel and Davin reminds us that our Canadian history has much pain and trauma which can only be resolved through reconciliation and forgiveness. May the Prince of Peace bring deep restoration to the painful wounds left by Canada’s residential school tragedy.
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
-an article previously published in the Deep Cove Crier/North Shore News
-Award-winning author of Battle for the Soul of Canada (which includes five pages on Louis Riel and Mary MacFadyen McLean).
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.
– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.
[1] CB Koester, Mr Davin, M.P.: a Biography of Nicholas Flood Davin, Western Producer Prairie Books, Saskatoon, Saskatchewan, 1980, p. 64
[2] Koester, p. 65, quoting the Daily Regina Leader, “Riel Agitation”, August 15th 1885
[4] Koester, p.11 “Neither of these appointments (by Davin to the Irish Times and the London Standard) can be substantiated by external evidence…it was the accepted practice for the newspapers to preserve their correspondents in dignified anonymity.”
[5] Koester, p. 16, Davin sued them for wrongful dismissal and settled for six weeks salary…He vented his anger in a letter to the News-Letter editor. Clarke, Davin’s former boss, brought a libel suit against Henderson of the News-Letter for 5000 pounds, given 50 pounds by court. Davin left unemployed at almost age 33, with his pride severely wounded.
[6] Koester, p. 31 Davin comments “No one can read the sermons of Chrysostom or Hugh Latimer, or follow the life and times of John Knox, without seeing that each of these divines was the journalist of his day. The pulpit occupied, in addition to its legitmate sphere, almost the whole ground occupied by the newspaper today…All business of life was the preacher’s domain.”
[7]http://www.canadianshakespeares.ca/a_grit.cfm “Davin also authored the invidious (and confidential) Davin Report of 1879, a study of the way in which Americans socialized young Natives in residential schools ( see http://www.turtleisland.org/resources/resources001.htm and http://www.irsr-rqpi.gc.ca/english/) . The study paved the way for Canada’s scandalously racist policies towards Native youth and their mistreatment in the Canadian Residential School system, which effectively destroyed familial relations by virtually kidnapping children to be socialized into so-called civil society, a policy that led to generations of cultural damage to First Nations peoples throughout Canada.” To read first-hand the tragic Davin Report, click on The Davin Report .
[8]http://www.canadianshakespeares.ca/a_grit.cfm “The report, archived in its entirety in the CASP Essays and Documents section, takes note of the American policy of “aggressive civilization” towards its indigenous populations, a policy implemented by the hypocritically named “Peace Commission” (after a law passed by Congress in 1869), which sought to abolish “tribal relation[s]” and to do away with communal lands while consolidating Native populations “on few reservations.”
[9] In rushing into starting native residential schools, Davin disregarded advice not only from the local Catholic hierarchy, but also from the Anglican Bishops and Metis elders. They also said ‘no’. Davin’s exploration in the USA of the allegedly successful American Carlisle School with Carl Shurz and Pratt lasted less than 72 hours before he went back by train to Winnipeg. http://www.turtleisland.org/resources/resources001.htm
[11] Koester, p. 55; p. 58 “On September 24th 1885, he was appointed a Justice of the Peace, and on January 11th 1886, he became an advocate of the North-West Territories.”
“(…)The Leader merged with another paper, the Regina Evening Post, and continued to publish daily editions of both before consolidating them under the title The Leader-Post. Other newspapers absorbed in due course by the L-P include the Regina Daily Star and The Province.” (note from Ed: Mary appeared to have also worked for the Regina Star before it was absorbed by the Regina Leader-Post); The interview published in the Nov 19th 1885 Regina Leader took place some time during the week preceding Riel’s execution on Monday, Nov 16th 1885. In ‘Execution of Riel’, Saskatchewan Herald (Battleford), Nov 23rd 1885, it is reported that the Nov 19th Regina Leader interview was held two days before the execution. (This corresponds with Louis Riel’s death on Nov 14th 1885)
[13] Koester, p. 65, p. 215; Davin the Politician, a play by Ken Mitchell, NeWest Press, Edmonton,1979, p. 7 “After smuggling himself into the condemned man’s cell dressed as a priest – a most enterprising journalistic exercise – Davin wrote of Riel as a man of ‘genius manque’ who, had he been gifted with a finer sense of judgement, might have done much for his people and for the West. On the other hand, Davin had no sympathy whatsoever with those who advocated the commutation of Riel’s sentence…” (note: CB Koester wrote this foreword to the play); Mitchell, p. 37 (excerpt from the play) “Davin puts on a dark black coat and a cross. He holds up a Bible to Saunders. Davin: Je suis Pere Andrew. L’ancien confesseur. Oui? “If I do return, we will have the interview of the century.”; Mitchell, p. 38-39 (another excerpt from the play): “Davin appears in the robe and hat, but with the addition of a false beard and a large silver crucifix…Riel: (clasping his hand): Your name is Davin!”; Mitchell, p. 42 (excerpt from the play: the final imaginary conversation as if Davin the proprietor/editor-in-chief had been the disguised ‘priest’) “Kate (to Davin): ‘The whole town can talk of nothing but your interview. The Mounties are probably on their way to arrest you.’ Davin: Let ‘em come!”
[15] Regina Leader, Nov 19th 1885, http://bit.ly/eitTWy ; In the March 31st 1885 Regina Leader Newspaper, the heading is ‘The Leader, then below it NICHOLAS FLOOD DAVIN, Editor-in-Chief’. http://bit.ly/eUhMU3 In the heading of the Thursday August 6th 1885 Leader newspaper (and every other date of which I have a zeroxed copy), it says “Nicholas Flood Davin, Proprietor and Editor”. http://bit.ly/gZvuBp The evidence is clear that Nicholas Flood Davin, being the proprietor, editor, and Editor-in-Chief, could not be the very reporter whom he commissioned to get the interview.
[16] Regina Leader, Nov 19th 1885, http://bit.ly/eitTWy ; As to why Kate Simpson-Hayes (a.k.a Mary Markwell) was code-named as Saphronica, it is quite likely a reflection of both Kate and Davin’s common involvement in plays like those by Shakespeare.
[17] Koester, p. 66 “Yet for Davin there were two Riels: the one, the rebel, the cause of death and anguish to white and Metis alike, he had condemned in the strongest language; for the other, the strange man who was the victim of his own undisciplined imagination, he felt compassion.” (quoting the Nov 18th interview as if it was done by Davin).
[18] Koester, p.122 “Davin was now in his fifties, and Kate was some fifteen years younger….Consequently the daughter (born Jan 11th 1892) was placed with a private nurse and when this proved unsatisfactory, given over to the care of nuns in a Roman Catholic orphanage at Saint Boniface, Manitoba.
[19] Koester, p. 129 “On July 25th 1895, he married Eliza Jane Reid of Ottawa…shortly after the marriage, Mr Davin’s six-year old ‘nephew’ Henry Arthur entered the Davin household. …Davin’s daughter could not be found.”
I have been planning on writing this ‘Mañana’ article for several months, but I never got around to it. Manana is a Spanish word for ‘tomorrow’. There is an old saying “Why do today what you can put off ‘till tomorrow?” Some have coined the expression “mañana disease”, which means to procrastinate and put things off until tomorrow. The term ‘procrastinate’ is literally Latin “for tomorrow (crastinus)”.
Once a year in January, many of us take time to make New Year’s Resolutions. Many of us vow to finish certain important tasks that we have been putting off. For some of us, it may be finding a new job, getting married, having a child, buying a house, earning a University degree, or restoring a broken relationship.
King Solomon 3,000 years ago had this advice for people struggling with the mañana disease: “Go to the ant, you sluggard; consider her ways and be wise.” (Proverbs 6:6)
Solomon challenges each of us to not let fear hold us back: “The sluggard says ‘there is a lion in the road, a fierce lion roaming in the streets.’ (Proverbs 26:13)
Solomon encourages us to not be arrogant and unteachable: “The sluggard is wiser in his own eyes than seven men who answer discreetly.” (Proverbs 26:16). Solomon cautions us not to become addicted to our pillows: “As a door turns on its hinges, so a sluggard turns on his bed.” (Proverbs 26:14). The ancient word for procrastination is sloth, one of the seven deadly sins. Solomon humorously points out that sloth can become so addictive that nothing gets done: “The sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth.” (Proverbs 26:15).
Why do we procrastinate? I procrastinated for years in writing my second book “Battle for the Soul of Canada.”* Sometimes conquering procrastination seems like too much stress, too much work. I believe that the rise of the ‘living together’ phenomenon in our culture has a lot to do with marital procrastination, especially for men. The average age for men to be married is now 34; for women, it is 31. Many people are waiting for the perfect time to tie the knot, the perfect financial situation, perfect educational situation, perfect housing situation, perfect emotional connectedness. Perfectionism is at the core of the mañana disease. Our grandparents rarely experienced perfect lives. Somehow they were able to get married and get on with their lives.
For many men, the concept of having children is even more threatening than being married. The imagined weight of responsibility can be overwhelming. It is interesting that in the most affluent parts of the world, we are having fewer children and at a much later stage of life. The biological clock is on a collision course with the mañana disease. The irony of Quebec is that its fear of cultural extinction is now becoming a biological reality. Quebec, which had the highest birthrate, now has the lowest birthrate in North America. Mañana has real consequences.
I love the poster I saw recently of a huge polar bear lying prone on an iceberg. The caption goes: “When I get the feeling to do something, I lie down until the feeling goes away.” Charles Dickens in his famous novel David Copperfield wisely observed: “Procrastination is the thief of time.” I have found that later often means never. Life moves on. People die. People move away. Nothing on this earth is permanent.
We all mean very well in our hearts. Sometimes we fail to show it to our spouses, our children, our parents, our siblings. It is so easy to put off saying “I’m sorry. I was wrong. How can I make it up to you? I’ll try not to do that again. Will you please forgive me”. It is so easy to let relationships die because of the mañana disease.
When I first came to St. Simon’s North Vancouver, I said to our congregation: “If I haven’t offended you yet, you don’t know me well enough.” They all laughed at the time, but later found out that I was dead serious. All of us have the ability to offend others. We even have the ability to offend ourselves. Sometimes the hardest person to forgive is ourselves. Women especially are often the hardest on themselves, turning their anger inward. Perhaps conquering the mañana disease may involve looking yourself in the mirror, and with God’s help, forgiving yourself. Many people, who have been through a painful divorce or an abortion, secretly condemn themselves for years. God knows and God forgives, if we will only open our hearts to Him. Say no to the mañana disease.
In this New Year, my challenge for those reading this article to seize the day, redeem the time, forgive those who need forgiving, and get on with our life both now and for eternity. Are you ready yet to meet your Maker?
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
-previously published in the Deep Cove Crier/North Shore News
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. In Canada, Amazon.ca has the book available in paperback and ebook.
To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, #102-15168 19th Ave, Surrey, BC V4A 0A5.
– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ‘Ed Hird’, #102-15168 19th Ave, Surrey, BC V4A 0A5.
For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $9.99 CDN/USD.
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
Fighting makes us feel strong. Prayer reminds us that we are vulnerable. Fighting makes us feel in control. Prayer reminds us to let go and let God. Fighting feeds on anger and bitterness. Prayer feeds on forgiveness and peace.
I became a Christian 46 years ago, after 17 years of spiritual hide-and-seek. Being raised in church, I was taught to pray as a child but never really understood the intimacy of a real relationship. As a teenager, my prayer life gradually faded into non-existence. I never rejected God. I just kept God at a convenient distance without even realizing it.
God to me was not untrue, but rather irrelevant. I never rejected prayer. It just slipped off my radar screen into oblivion. I never rejected the Church. I just found it painfully boring and obscure. Though I was desperately seeking for the meaning of life, I had no idea that the Church would have anything to offer in that area.
When I was brutally attacked as a teenager by a gang member, I turned to martial arts in a secret desire for both self-defense and revenge. Fighting made me feel strong. I had no idea that prayer might turn out to be a more powerful weapon. Within a year, I came to know Jesus Christ on a personal basis, and lost the desire to get even. A few years later, I discovered that this bully had gone after someone larger than him who had kicked this bully’s teeth in and twisted a broken beer bottle in his face. Hearing that story taught me that violence always breeds violence. It was better to forgive because there is always ‘a faster gunfighter just waiting around the corner.’ Even with that realization, it still took me twenty years before I finally parted company with martial arts.
When I met Jesus Christ 46 years ago, I was flabbergasted that someone was actually listening. Prayer no longer felt like talking to the ceiling plaster. It felt personal, real, and infectious. I couldn’t get enough of connecting to this new best-friend. There had been an emptiness inside me that skiing, golfing, and parties couldn’t fill. Through prayer, I felt a new inner peace and warmth that even my former drinking buddies noticed.
Going back to church, I noticed that church wasn’t as boring as it used to be. While it may have changed, the big thing was that I had changed from the inside out. I developed a new love and concern for people that I used to avoid and even look down on. Instead of resenting life, I began to wake up looking forward to the next adventure that was ahead of me.
One of the things that troubled me though, as a new Christian, was the infighting between all the different denominations. Why couldn’t the Anglicans, Baptists, Pentecostals, Mennonites, Presbyterians, etc learn to get along and stop competing? Sometimes Christians reminded me of my old life as a non-Christian when I would rather fight than pray.
One of the wonderful gifts of serving on the North Shore from 1987 to 2018 is that denominational bickering is at an all-time low. Clergy and pastors speak well of each other’s congregations and even freely send parishioners to attend other churches. There is a generosity among North Shore pastors that allows them to bless each other instead of cursing each other.
This hasn’t happened by accident. It is the fruit of forty years of weekly prayer by the North Shore clergy, first at Hillside Baptist, then at Valley Church, and now at Sutherland Church. By praying together on the second Wednesday of each month, God has been teaching the North Shore pastors how much we need each other. North Shore Clergy have been learning that they are too busy not to pray. By focusing on Jesus Christ, they have been rediscovering that we are on the same team. Denominations are second. Jesus is first.
Every denomination has its own strengths and weaknesses. Instead of putting down another group for their flaws, we are learning to hold them up in prayer that they may become all that they are meant to be. Presbyterians don’t need to become Anglicans, and Anglicans don’t need to become Baptists. Our real calling is to love each other with the life-changing love of Jesus Christ. Many churches have formed because someone was hurt. We have been learning that it is time to forgive, time to heal, time to pray. Why fight when we can pray? My prayer for those reading this article is that we may rediscover the deep truth that the family that prays together stays together.
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
-previously published in the Deep Cove Crier/North Shore News
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102-15168 19th Avenue, Surrey, BC, Canada V4A 0A5.
– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102-15168 19th Avenue, Surrey, BC, Canada V4A 0A5.
For mailing the book to the USA, please send $20.00 USD. This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
By the Rev. Dr. Ed Hird
Victor adored his mother Sophie but she cared little for her children. During his childhood, Victor deeply resented his father Leopold who was always away at war. As an adult, Victor became his father’s closest companion. His own parents had divided loyalties between the royalists and the republicans. Hugo’s parents met in Brittany while his Napoleonic father was stamping out a local royalist rebellion. Both of his parents were unfaithful to their marriage vows, something that repeated itself in Victor’s own marriage.
One of Victor’s greatest sorrows was that his wife Adele was indifferent to his writings. Even his passionate love poems for his wife, she ignored. Adele warned Victor that ‘it is the fault of passionate men to set the women they love upon a pedestal. To be placed so high produces dizziness, and dizziness leads to a fall.’ Adele’s affair with her husband’s best friend Saint-Beauve crushed Victor, leading him into his own ongoing infidelity. There was great tragedy in Hugo’s life with his own brother Eugene having a mental breakdown at Victor’s wedding and his youngest daughter suffering the same fate after being abandoned by her lover Pinson. One of the deepest wounds was the drowning of Victor’s daughter Leopoldine shortly after her marriage. Out of this great sorrow came great dramatic writing, especially in his novel Les Miserables. Andre Maurois commented that Hugo possessed and would retain all his life long, one precious gift: the power to give to the events of everyday life a dramatic intensity.
-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.
and spirit is available online with Amazon.com in both 
The tension in the movie between forgiveness and judgment is expressed through the police inspector Javert relentlessly pursuing Valjean. Javert tells Prisoner 24601 (Valjean) that ‘men like you can never change’. Again and again Valjean shocks Javert by forgiving the unforgivable. Valjean offered to Javert the same radical reconciliation and healing that had been given to him. Javert cannot handle forgiveness because he is so fixated on people getting what they deserve. Javert was legalistic and self-righteous. This caused him to persecute the very person whose life had been transformed, the very person who was doing so much good for others. Javert’s compassion is completely lacking. Life becomes no more than following the rules and trusting in one’s own efforts. For Javert, God is an unforgiving moralistic tyrant. For Valjean, God is personal, caring and loving.
