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Restoring Health: body, mind and spirit


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The Remarkable Legacy of Chief Dan George

By The Rev. Dr. Ed Hird

Like Chief Joseph Brant, Chief Dan George has left a remarkable legacy across Canada. In the 1990 North Vancouver Centennial book, Chuck Davis describes Chief Dan George as one of North Vancouver’s most famous citizens.  Born on July 24th 1899, Chief Dan George died at age 82 on September 12th 1981.  His birth name was Gwesanouth/Teswahno Slahoot, meaning ‘thunder coming up over the land from the water.’  He memorably said that “A man who cannot be moved by a child’s sorrow will only be remembered with scorn.”  In getting to know and pray with his son Robert/Bob George, I gained a glimpse of the deep spirituality and humanity of his father.

I recently had the privilege of attending the fifth Annual Tsleil-Watuth Nation Cultural Arts Festival held at Cates Park/Whey-ah-Wichen. This year the festival celebrated the 30-year legacy of Chief Dan George.  While there, I attended the Legacy tent where I was videoed sharing my understanding of Chief Dan George’s legacy.  Afterwards, the Legacy Tent leader Cheyenne Hood agreed to be interviewed for this Deep Cove Crier article: “…My mother is Deborah George, who is the daughter of Robert George, who is the son of Chief Dan George. He is my Great-Grandfather.  A lot of people while I was growing up used to ask me what it was like to have Chief Dan George as your Great-Grandfather. To be honest, I never really knew of his fame, the things that he had done, because I was a fairly young child. To me, he was always just Grandpa Dan, or Papa Dan. I didn’t know that he was a movie star.  I didn’t know that he went to Hollywood. I didn’t know that he was a writer or a poet.  He was just a grandfather.”

“‘My best memory of him’, said Cheyenne, “is after his wife died.  He used to take turns with different children and spending time in their homes.  His daughter Rosemary used to have an old house that had a steep set of stairs. It faced the Burrard inlet. They had a swing in the backyard.  We were over visiting my grandparents and we went trucking over there to see who was at the swing, to see who I could play with for the day.  I saw Grandpa Dan sitting on the porch, facing the water. He had his face up to the sun, and he kind of reminded me of a turtle on the rock.”

“My curiosity got the better of me, so I walked up the stairs and said: “Grandpa, what are you doing?’ He took a few minutes to answer me and said: ‘I am sitting’. He said: ‘Do you want to come sit with me?’ So I climbed to the top of the stairs, and sat down there beside his feet. He was sitting there with his face to the sun. I said: “Grandpa, what are you doing?” He said: ‘Do you feel that?’  And he leaned his head back and he had his eyes closed.  I kept looking at him: ‘What is he doing?’ So I mimicked him, copied him and closed my eyes with my face to the sun.  He said: ‘Do you feel that?’ After a few minutes, I said: ‘Yes, I do.” He said: “What is that?”  I said: ‘That is the sun on my face.’  Then he started to talk about the importance of the sun and what it does for mother earth, and what it does for nature, and nature’s cycles. I sat there feeling the warmth of the sun spread across my face.”

“Grandpa Dan said: ‘Do you hear that?’ So I listened quietly.  I said: ‘Yes, I do.’  I said: ‘What is that?’ He said: ‘That is the wind blowing through the trees.’  Grandpa smiled, a really faint kind of smile.  Then he started talking about the importance of the wind and the role that it plays with the trees and the music that it makes.”

“Then he said: ‘Do you smell that?’ I am still sitting there with my eyes closed. I said: ‘Yes, I do.’ He said: ‘What do you smell?’ I said: ‘I smell the salt from the inlet.’ Then he started talking about the role that the water and the inlet played for our people and our nation, and how when the tide went out, we were able to go out and feast and eat. We had clams and mussels and crabs and we could fish, and we could harvest sea food.  He said: ‘Do you hear that?’ I sat for another few minutes listening, and then I said: ‘Yes, I can hear that.’ He said: ‘What do you hear?’ I said: ‘I hear the waves crashing against the rocks.’  Then he started talking about the history of the Tsleil-Watuth Nation people, and how we came to be, and how we moved through this life and this world.  I sat and I listened and we were quiet for a few minutes, and then I opened up my eyes.  He was looking down at me and he was smiling. I said: ‘What are we listening for now, Grandpa?’ He said: ‘Nothing’. I said: ‘What are you going to do now, Grandpa?’ I just wanted to be near him, I just wanted to be with him.  He said: ‘Now we are going to go inside and have tea and bannocks’. And we did.”

Chief Dan George once said: “I would be a sad man if it were not for the hope I see in my grandchild’s eyes.” Chuck Davis of the Greater Vancouver book commented that Chief Dan George “embodied the dignified elder.”  As one of eleven children, he became a longshoreman, working on the waterfront for twenty-seven years until he smashed his leg in a car accident aboard a lumber scow.  Chief Dan George also worked as a logger, construction worker, and school bus driver. He formed a small dance band, playing in rodeos and legion halls. His instrument was the double-bass.

In the original Deep Cove Heritage book ‘Echoes Across the Inlet”, it speaks about how Chief Dan George gave his historic Centennial ‘Lament for Confederation’ address in 1967 to 30,000 people at the Empire Stadium in Vancouver.  Memorably he commented: “I shall see our young braves and our chiefs sitting in the houses of law and government, ruling and being ruled by the knowledge and freedoms of our great land.  So shall we shatter the barriers of our isolation.  So shall the next hundred years be the greatest in the proud history of our tribes and nations.”  Sent to residential school at age 5, Chief Dan George never lived to see the day when Prime Minister Stephen Harper and the Government of Canada apologized to the First Nations people for the trauma many experienced in the Residential Schools.

He first acted in the 1968 TV Series ‘Cariboo Road’ which became the movie “Smith”.  He went on to win the 1970 Oscar for Best Supporting Actor in the hit movie Little Big Man.  Chief Dan George made famous the phrase: “It is a good day to die”.  Dustin Hoffman commented “I was amazed at his energy (he was in his seventies); he was always prepared with his lines; it was a six-day week; we were shooting thirteen hours a days.” Helmut Hirnschall noted that “His quiet assertion, his whispered voice, his cascading white hair, his furrowed face with the gentle smile became a trademark for celluloid success.”

From there, he went on to act in many films and TV shows, including The Outlaw Josey Wales, Harry and Tonto, and the TV series Centennial.

Many honours have been given to Chief Dan George including being made an Officer of the Order on Canada in 1971.  In 2008 Canada Post issued a postage stamp in its “Canadians in Hollywood” series featuring Dan George. Schools and theatres have been named after him.  In the opening ceremonies of the Vancouver Olympic Games, his poem “My Heart Soars” was quoted by Actor Donald Sutherland. To me, Chief Dan George was a Benjamin Franklin of the indigenous world.

His poetry and prayers are gripping and unforgettable.  As Chief Dan George said; “…I am small and weak. I need your wisdom.  May I walk in beauty. Make my eyes ever behold the red and purple sunset. Make my hands respect the things that you have made, and my ears sharp to hear your voice.  Make me wise so that I may know the things that you have taught your children, the lessons you have hidden in every leaf and rock.  Make me strong not to be superior to my brothers but to fight my greatest enemy –myself.  Make me ever ready to come with you with straight eyes so that when life fades as with the fading sunset, my spirit will come to you without shame.”

The Rev. Dr. Ed Hird, BSW, MDiv, DMin

-an article previously published in the Deep Cove Crier/North Shore News

-award-winning author  of the book Battle for the Soul of Canada

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form.  Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.

In Canada, Amazon.ca has the book available in paperback and ebook. It is also posted on Amazon UK (paperback and ebook), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca 


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Louis Riel and Nicholas Flood Davin

By the Rev. Dr. Ed Hird

            Davin and Riel were perhaps our most famous Western Canadian pioneers.  Louis Riel called for the creation of a new Canadian province. Nicholas Flood Davin called for the hanging of Louis Riel.  “Riel is not a hero,”[1] said Davin. “…If Riel is not hanged, then capital punishment should be abolished.”[2] Both died tragically, Riel on the end of a noose, Davin by his own hands.

            Born in Kilfinane, Ireland, Davin served as a journalist in the Franco-Prussian war, seeing bodies piled six-deep.[3] Reporters in those days were often arrested as spies, being required by the governments to print false information in order to throw off the enemy. This is one of the reasons why reporters in England were not given bylines, so as to protect the freedom of the press.[4]  Davin then became the editor of the new Belfast Times, but was dismissed after being so drunk that he reused his previous article from the Sheffield Times. Davin was so offended that he sued them for wrongful dismissal, demanding 5,000 pounds and being awarded only 50 pounds by the courts.[5]

            Being a keen observer of social interactions, Davin surprisingly commented that ‘the pulpit occupied almost the whole ground occupied by the newspaper today…The Editor has superseded the preacher.”[6]  After being commissioned by Prime Minister John A MacDonald to study the American residential schools, Davin the future federal MP wrote the infamous confidential Davin Report which resulted in our First Nations being subjected to the Residential School tragedy.[7]  The indigenous people already went to day-schools run by various churches, but Davin was not satisfied, racistly saying “The child, again, who goes to a day school learns little, and what little he learns is soon forgotten, while his tastes are fashioned at home, and his inherited aversion to toil is in no way combated.”[8]  Sadly both the Canadian government and the Canadian churches uncritically accepted the Davin Report claim that “it was found that the day-school did not work, because the influence of the wigwam was stronger than the influence of the school. (p. 1)”

By hastily imitating the apparent success of the American native residential schools, great and lasting harm was done. The Davin Report patronizingly said: “The experience of the United States is the same as our own as far as the adult Indian is concerned. Little can be done with him. He can be taught to do a little at farming, and at stock-raising, and to dress in a more civilized manner, but that is all.”[9] The Davin Report is ground zero to the deep wound that we inflicted on the First Nations.  With Prime Minister Harper’s apology two years ago, our First Nations have only begun to recover from decades of residential school-inflicted trauma.[10] The impressive new ‘People of the Inlet’ film by the local Tsleil Waututh First Nation shows what great courage people like the late Chief Dan George showed in rebuilding his devastated people.

           After serving as a reporter in Toronto, Davin became editor in 1883 of the brand-new Regina Leader newspaper.[11] My great-grandmother Mary Anderton McLean, after taking journalism at a  women’s college in Kirkland Ontario, served as one of Davin’s reporters covering the Louis Riel crisis.  My late Uncle Don Allen, who was passionate about history, often told us about this period, noting how sympathetic his grandmother was to Riel’s plight. Davin carried on the British tradition of not listing as a byline the names of the reporters who wrote for the Regina Leader.  This was helpful for my great-grandmother Mary in protecting her from arrest by the RCMP when she snuck in disguised as a Roman Catholic priest confessor to obtain an interview with Louis Riel. Mary McLean quotes Davin “the officer in command of the LEADER (saying) ‘An interview must be had with Riel if you have to outwit the whole police force of the North-West’.”[12]  Because Davin protected her anonymity, some writers like CB Koester and his fellow playwright Ken Mitchell have popularized the myth that Davin himself disguised himself as that priest.[13]  While waiting for my throat operation in May 1982, I spent a week with my late Uncle Don Allen who carefully explained to me about his grandmother’s interview with Louis Riel.  “When I first saw you on the trial, I loved you” was said by Riel to Mary McLean, not to the man Davin who was calling for his hanging.[14]

           The November 19th 1885 edition of the Regina Leader could not be clearer  that Davin himself was not the reporter who was disguised as a Roman Catholic priest. Instead Davin is described several times by the reporter as the proprietor and the editor in chief, both terms prominently displayed by Davin’s name in editions of the Regina Leader.[15]  Mary McLean also writes in the article about another female reporter (code-named Saphronica) who earlier failed to get entrance, most likely referring to Kate Simpson-Hayes, Davin’s mistress.[16]

           This confusing of Mary McLean’s Riel interview with Davin forced CB Koester to ‘contort himself into knots’ suggesting that for Davin, there was two Riels, one the rebel who Davin wanted to hang, and another Riel to whom Davin was compassionate.[17]  Such verbal gymnastics were entirely unnecessary if one simply acknowledge that it was the female reporter, not the male editor-in-chief/proprietor, who did Riel’s final interview.

           After having two children with Davin, his mistress Kate Simpson-Hayes gave the children away and became a reporter in Winnipeg.[18]  When Davin then married Eliza Reid, he brought his six-year-old son Henry to live with him as a ‘nephew’, but was unable to locate his daughter.[19]  In Davin and Kate’s final argument over the daughter, Kate said to him: “You go your way. I’ll go mine”, symbolically pointing to the Winnipeg Free Press building.[20]  Davin was so crushed that he bought a gun and shot himself on Oct 18th 1901 at the Winnipeg Clarendon Hotel.[21]

           The tragic ending to the lives of both Riel and Davin reminds us that our Canadian history has much pain and trauma which can only be resolved through reconciliation and forgiveness.  May the Prince of Peace bring deep restoration to the painful wounds left by Canada’s residential school tragedy.

The Rev. Dr. Ed Hird, BSW, MDiv, DMin

-an article previously published in the Deep Cove Crier/North Shore News

-Award-winning author of Battle for the Soul of Canada (which includes five pages on Louis Riel and Mary MacFadyen McLean).

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form.  Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.

In Canada, Amazon.ca has the book available in paperback and ebook. It is also posted on Amazon UK (paperback and ebook), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.


[1] CB Koester, Mr Davin, M.P.: a Biography of Nicholas Flood Davin, Western Producer Prairie Books, Saskatoon, Saskatchewan, 1980, p. 64

[2] Koester, p. 65, quoting the Daily Regina Leader, “Riel Agitation”, August 15th 1885

[3] Koester, p. 2, p.13

[4] Koester, p.11 “Neither of these appointments (by Davin to the Irish Times and the London Standard) can be substantiated by external evidence…it was the accepted practice for the newspapers to preserve their correspondents in dignified anonymity.”

[5] Koester, p. 16, Davin sued them for wrongful dismissal and settled for six weeks salary…He vented his anger in a letter to the News-Letter editor.  Clarke, Davin’s former boss, brought a libel suit against Henderson of the News-Letter for 5000 pounds, given 50 pounds by court. Davin left unemployed at almost age 33, with his pride severely wounded.

[6] Koester, p. 31 Davin comments “No one can read the sermons of Chrysostom or Hugh Latimer, or follow the life and times of John Knox, without seeing that each of these divines was the journalist of his day.  The pulpit occupied, in addition to its legitmate sphere, almost the whole ground occupied by the newspaper today…All business of life was the preacher’s domain.”

[7] http://www.canadianshakespeares.ca/a_grit.cfm “Davin also authored the invidious (and confidential) Davin Report of 1879, a study of the way in which Americans socialized young Natives in residential schools ( see http://www.turtleisland.org/resources/resources001.htm and http://www.irsr-rqpi.gc.ca/english/) . The study paved the way for Canada’s scandalously racist policies towards Native youth and their mistreatment in the Canadian Residential School system, which effectively destroyed familial relations by virtually kidnapping children to be socialized into so-called civil society, a policy that led to generations of cultural damage to First Nations peoples throughout Canada.” To read first-hand the tragic Davin Report, click on The Davin Report .

[8] http://www.canadianshakespeares.ca/a_grit.cfm “The report, archived in its entirety in the CASP Essays and Documents section, takes note of the American policy of “aggressive civilization” towards its indigenous populations, a policy implemented by the hypocritically named “Peace Commission” (after a law passed by Congress in 1869), which sought to abolish “tribal relation[s]” and to do away with communal lands while consolidating Native populations “on few reservations.”

[9] In rushing into starting native residential schools, Davin disregarded advice not only from the local Catholic hierarchy, but also from the Anglican Bishops and Metis elders. They also said ‘no’.  Davin’s exploration in the USA of the allegedly successful American Carlisle School with Carl Shurz and Pratt lasted less than 72 hours before he went back by train to Winnipeg.  http://www.turtleisland.org/resources/resources001.htm

[10] 39th PARLIAMENT, 2nd SESSION, EDITED HANSARD • NUMBER 110, CONTENTS, Wednesday, June 11, 2008  http://bit.ly/hK0C4T ; http://www.ainc-inac.gc.ca/ai/rqpi/apo/pmsh-eng.asp (video of apology)

[11] Koester, p. 55; p. 58 “On  September 24th 1885, he was appointed a Justice of the Peace, and on January 11th 1886, he became an advocate of the North-West Territories.”

[12] Mary MacFadyen McLean, Louis Riel’s Parting Messages to Humanity, “INTERVIEW WITH RIEL” Regina Leader Newspaper, Saskatchewan, Nov 19th 1885 ), http://bit.ly/eitTWy ; Rev. Ed Hird, Battle for the Soul of Canada, 2006, p. 106; http://en.wikipedia.org/wiki/Regina_Leader-Post

“(…)The Leader merged with another paper, the Regina Evening Post, and continued to publish daily editions of both before consolidating them under the title The Leader-Post. Other newspapers absorbed in due course by the L-P include the Regina Daily Star and The Province.” (note from Ed: Mary appeared to have also worked for the Regina Star before it was absorbed by the Regina Leader-Post); The interview published in the Nov 19th 1885 Regina Leader took place some time during the week preceding Riel’s execution on Monday, Nov 16th 1885.  In ‘Execution of Riel’, Saskatchewan Herald (Battleford), Nov 23rd 1885, it is reported that the Nov 19th Regina Leader interview was held two days before the execution. (This corresponds with Louis Riel’s death on Nov 14th 1885)

[13] Koester, p. 65, p. 215; Davin the Politician, a play by Ken Mitchell, NeWest Press, Edmonton,1979, p. 7 “After smuggling himself into the condemned man’s cell dressed as a priest – a most enterprising journalistic exercise – Davin wrote of Riel as a man of ‘genius manque’ who, had he been gifted with a finer sense of judgement, might have done much for his people and for the West.  On the other hand, Davin had no sympathy whatsoever with those who advocated the commutation of Riel’s sentence…” (note: CB Koester wrote this foreword to the play); Mitchell, p. 37 (excerpt from the play) “Davin puts on a dark black coat and a cross. He holds up a Bible to Saunders. Davin: Je suis Pere Andrew. L’ancien confesseur. Oui?  “If I do return, we will have the interview of the century.”; Mitchell, p. 38-39 (another excerpt from the play): “Davin appears in the robe and hat, but with the addition of a false beard and a large silver crucifix…Riel: (clasping his hand): Your name is Davin!”;  Mitchell, p. 42 (excerpt from the play: the final imaginary conversation as if Davin the proprietor/editor-in-chief had been the disguised ‘priest’) “Kate (to Davin): ‘The whole town can talk of nothing but your interview. The Mounties are probably on their way to arrest you.’  Davin: Let ‘em come!”

[14] Regina Leader, Nov 19th 1885, http://bit.ly/eitTWy

[15] Regina Leader, Nov 19th 1885, http://bit.ly/eitTWy ; In the March 31st 1885 Regina Leader Newspaper, the heading is ‘The Leader, then below it NICHOLAS FLOOD DAVIN, Editor-in-Chief’. http://bit.ly/eUhMU3  In the heading of the Thursday August 6th 1885 Leader newspaper (and every other date of which I have a zeroxed copy), it says “Nicholas Flood Davin, Proprietor and Editor”.  http://bit.ly/gZvuBp The evidence is clear that Nicholas Flood Davin, being the proprietor, editor, and Editor-in-Chief, could not be the very reporter whom he commissioned to get the interview.

[16] Regina Leader, Nov 19th 1885, http://bit.ly/eitTWy ; As to why Kate Simpson-Hayes (a.k.a Mary Markwell) was code-named as Saphronica, it is quite likely a reflection of both Kate and Davin’s common involvement in plays like those by Shakespeare.

[17] Koester, p. 66 “Yet for Davin there were two Riels: the one, the rebel, the cause of death and anguish to white and Metis alike, he had condemned in the strongest language; for the other, the strange man who was the victim of his own undisciplined imagination, he felt compassion.”  (quoting the Nov 18th interview as if it was done by Davin).

[18] Koester, p.122 “Davin was now in his fifties, and Kate was some fifteen years younger….Consequently the daughter (born Jan 11th 1892) was placed with a private nurse and when this proved unsatisfactory, given over to the care of nuns in a Roman Catholic orphanage at Saint Boniface, Manitoba.

[19] Koester, p. 129 “On July 25th 1895, he married Eliza Jane Reid of Ottawa…shortly after the marriage, Mr Davin’s six-year old ‘nephew’ Henry Arthur entered the Davin household.  …Davin’s daughter could not be found.”

[20] Koester, p. 207

[21] Davin the Politician, a play by Ken Mitchell, NeWest Press, Edmonton, 1979, p. 11