By the Rev. Dr. Ed Hird 
Abraham Lincoln once said that every school child should know about William Wilberforce.[i] Preston Manning, former Parliamentary Opposition Leader, recently gave a talk in Abbotsford on the gracious political persistence of Wilberforce. For twenty long years from 1787 to 1807, Wilberforce campaigned relentlessly for the abolition of the slave trade. It was incredibly painful and often deeply discouraging. What kept him from giving up as he faced defeat after defeat? Wilberforce had previously lived a self-indulgent life as a very wealthy upper class Englishman. What motivated him to stopped wasting his life in drinking, gambling and endless parties? Wilberforce was a popular Member of Parliament who wowed crowds with his remarkable singing and wit. Prime Minister William Pitt said that Wilberforce had the greatest natural eloquence of all the men he had ever known.[ii] What caused Wilberforce to choose the unpopular path of putting principle above politics, and conscience over ambition?
With the death of Wilberforce’s father at just age 40, William’s comfortable world was radically shaken. At only eight, after his mother’s serious illness, he was shipped off to his Uncle William and Aunt Hannah in Wimbledon. Unbeknownst to his mother, he became exposed to a deep faith, even becoming mentored by Rev. John Newton, the former slave-ship captain and author of the song Amazing Grace. Some trace Wilberforce’s hatred of slavery back to this earliest encounter. When Wilberforce’s wealthy grandfather got wind of his new spirituality, he threatened to disinherit him. So Wilberforce’s mother promptly rescued him and did her best to cure him through endless parties and upper class distractions. For a while, the cure was effective. After his grandfather’s death, Wilberforce inherited the family fortune which funded his election as a very young English MP. His good friend William Pitt Jr, at the age of only 24, became the youngest prime minister in English history.
While spending the winter at the fashionable French and Italian Rivieras, he was suddenly called back to London in support of William Pitt’s Parliamentary Reform Bill. While crossing the Swiss Alps, Wilberforce read The Rise and Progress of Religion in the Soul by Philip Doddridge. Both Doddridge and John Wesley were instrumental in reintroducing the forgotten teachings of Richard Baxter about self-examination, solitude, devotions, and diligence.[iii] In discussing Doddridge’s book with his former tutor Isaac Milner, Wilberforce’s life was never the same. He rediscovered his childhood faith at an adult level. Wilberforce, with Milner’s assistance, began reading the bible in the original Greek. He wanted to find out for himself what the Christian faith was actually about. He discovered that it was not about a system of gloomy prohibitions. True faith is about peace and hope and joy. The Amazing Grace movie, which Preston Manning often shows to young leaders, vividly portrays that when Wilberforce fell in love with Jesus, he also fell in love with God’s creation. As a 18th-century flower child, he saw flowers as the smiles of God’s goodness.[iv]
Rather than drop out of politics as he was tempted to do, Wilberforce turned his new-found faith into practical action. Prime Minister Pitt wrote him, saying: “Surely the principles as well as the practice of Christianity are simple, and lead not to meditation only but to action.” We are called by Jesus to be salt and light in the public arena. Reconnecting with his old mentor John Newton, Wilberforce realized that God could use him to end the slave trade: “God almighty has set before me two great objects: the suppression of the Slave Trade and the reformation of manners.” Eighteenth-century England was rife with epidemic alcohol abuse, child prostitution, child labour, and animal exploitation. There were over 14,000 slaves in England alone, but hundreds of thousands more in the rich Caribbean colonies where it was out of sight and out of mind.[v] The future King of England George IV was famous for his immorality and gambling debts, keeping lockets of hair from all 7,000 women that he had seduced.[vi] He and his brothers dismissed abolitionists like Wilberforce as fanatics and hypocrites.[vii]
Preston Manning, President and CEO for the Manning Centre for Building Democracy, told me that Wilberforce, in abolishing slavery, conducted a classic campaign integrating moral, economic and political issues. As a committed Christian, Wilberforce followed Jesus’ teaching to be wise as serpents and harmless as doves.” He was careful how he introduced this taboo subject of abolition. Rather than politically discrediting others, said Manning, it is better like Wilberforce to err on the side of graciousness. Because England was the foremost slave-trading nation on earth, it was initially unthinkable to give it up, let alone discuss it.[viii] Such moral reform appeared to many like commercial suicide. One merchant accurately put it, the African slave trade was “the foundation of our commerce,…the life of our navigation, and first cause of our national industry and riches.”[ix] Eighty per cent of overseas British income came from the Caribbean slave plantations.[x] In Bristol, after the initial defeat of Wilberforce’s bill, bells were rung, a bonfire was lit, and a half-day holiday was awarded to sailors and workers.[xi] The passion for slave-produced sugar had killed their conscience. Trinidadian Prime Minister Eric Williams said that it was strange that an article like sugar, so sweet and necessary to human existence, should have occasioned such crimes and bloodshed![xii]
While fighting the slave trade, Wilberforce also invested in improving the life of England’s poor, giving one quarter of his income, representing the equivalent of $300,000 away each year. He started cancer hospitals, eye clinics and many faith-based schools for the poor.[xiii] One civic leader begged them to not bring ‘any religion into the country, it was the worst thing in the world for the poor, for it made them lazy and useless.’[xiv] Wilberforce knew that without prayer, all his anti-slavery work would be in vain: “Of all things, guard against neglecting God in the secret place of prayer.”[xv]
While the slave trade was abolished in 1807, the slaves were not liberated until just before Wilberforce’s death. 800,000 Afro-Caribbeans were set free on July 31st 1834. Some abandoned slavery because of changes in the industrial free market. Wilberforce however opposed slavery for godly, humanitarian reasons. While moving a motion for abolition, Wilberforce said “Africa! Africa! Your sufferings have been the theme that has arrested and engages my heart – your sufferings no tongue can express; no language impart.”[xvi]
Sadly there are still today twenty-seven million people trapped in slavery and human trafficking. May Wilberforce’s godly example cause us to choose to make a lasting global difference.
The Rev. Dr. Ed Hird, BSW, MDiv, D.Min
-published in the Deep Cove Crier/North Shore News, the Light Magazine, Academia.edu, and Church for Vancouver
-award-winning author of the book Battle for the Soul of Canada
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[i] Ted Baehr, Susan Wales and Ken Wales, The Amazing Grace of Freedom: the Inspiring Faith of William Wilberforce. (New Leaf Press, Green Forest, AR, 2007), p. 23.
[ii] Eric Metaxas, Amazing Grace (Harper Collins Publishers, New York, NY, 2007), p. 41.
[iii] William Hague, William Wilberforce: the Life of the Great Anti-Slave Trade Campaigner,(HarperCollins Publishers, London, UK, 2007), p. 74.
[iv] Hague, p. 205.
[v] Eric Metaxas, Amazing Grace (Harper Collins Publishers, New York, NY, 2007), p. 94.
[vi] Metaxas, p. 72.
[vii] Metaxas, p. 158
[viii] Eric Williams, Slavery and Capitalism, (Andre Deutsch Limited, London, UK, 1964), p. 34.
[ix] Hague, p. 119.
[x] Hague, p. 119.
[xi] Hague, p. 225.
[xii] Williams, p. 27.
[xiii] Hague, p. 221.
[xiv] Hague, p. 213.
[xv] Baehr, Wales, and Wales, p. 110.
[xvi] Metaxas, p. 151.
The tension in the movie between forgiveness and judgment is expressed through the police inspector Javert relentlessly pursuing Valjean. Javert tells Prisoner 24601 (Valjean) that ‘men like you can never change’. Again and again Valjean shocks Javert by forgiving the unforgivable. Valjean offered to Javert the same radical reconciliation and healing that had been given to him. Javert cannot handle forgiveness because he is so fixated on people getting what they deserve. Javert was legalistic and self-righteous. This caused him to persecute the very person whose life had been transformed, the very person who was doing so much good for others. Javert’s compassion is completely lacking. Life becomes no more than following the rules and trusting in one’s own efforts. For Javert, God is an unforgiving moralistic tyrant. For Valjean, God is personal, caring and loving.
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