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William Wilberforce: Erring on the Side of Graciousness

By the Rev. Dr. Ed Hird William Wilberforce had two main goals: the abolition of slavery and the reform of morals.

 

Abraham Lincoln once said that every school child should know about William Wilberforce.[i]  Preston Manning, former Parliamentary Opposition Leader, recently gave a talk in Abbotsford on the gracious political persistence of Wilberforce.  For twenty long years from 1787 to 1807, Wilberforce campaigned relentlessly for the abolition of the slave trade.  It was incredibly painful and often deeply discouraging.  What kept him from giving up as he faced defeat after defeat?  Wilberforce had previously lived a self-indulgent life as a very wealthy upper class Englishman.  What motivated him to stopped wasting his life in drinking, gambling and endless parties?  Wilberforce was a popular Member of Parliament who wowed crowds with his remarkable singing and wit.  Prime Minister William Pitt said that Wilberforce had the greatest natural eloquence of all the men he had ever known.[ii]  What caused Wilberforce to choose the unpopular path of putting principle above politics, and conscience over ambition?

With the death of Wilberforce’s father at just age 40, William’s comfortable world was radically shaken.  At only eight, after his mother’s serious illness, he was shipped off to his Uncle William and Aunt Hannah in Wimbledon.  Unbeknownst to his mother, he became exposed to a deep faith, even becoming mentored by Rev. John Newton, the former slave-ship captain and author of the song Amazing Grace.  Some trace Wilberforce’s hatred of slavery back to this earliest encounter.  When Wilberforce’s wealthy grandfather got wind of his new spirituality, he threatened to disinherit him.  So Wilberforce’s mother promptly rescued him and did her best to cure him through endless parties and upper class distractions.  For a while, the cure was effective.  After his grandfather’s death, Wilberforce inherited the family fortune which funded his election as a very young English MP.  His good friend William Pitt Jr, at the age of only 24, became the youngest prime minister in English history.

While spending the winter at the fashionable French and Italian Rivieras, he was suddenly called back to London in support of William Pitt’s Parliamentary Reform Bill. While crossing the Swiss Alps, Wilberforce read The Rise and Progress of Religion in the Soul by Philip Doddridge.  Both Doddridge and John Wesley were instrumental in reintroducing the forgotten teachings of Richard Baxter about self-examination, solitude, devotions, and diligence.[iii]  In discussing Doddridge’s book with his former tutor Isaac Milner, Wilberforce’s life was never the same.  He rediscovered his childhood faith at an adult level.  Wilberforce, with Milner’s assistance, began reading the bible in the original Greek.  He wanted to find out for himself what the Christian faith was actually about.  He discovered that it was not about a system of gloomy prohibitions.  True faith is about peace and hope and joy.  The Amazing Grace movie, which Preston Manning often shows to young leaders, vividly portrays that when Wilberforce fell in love with Jesus, he also fell in love with God’s creation.  As a 18th-century flower child, he saw flowers as the smiles of God’s goodness.[iv]

Rather than drop out of politics as he was tempted to do, Wilberforce turned his new-found faith into practical action.  Prime Minister Pitt wrote him, saying: “Surely the principles as well as the practice of Christianity are simple, and lead not to meditation only but to action.”  We are called by Jesus to be salt and light in the public arena.  Reconnecting with his old mentor John Newton, Wilberforce realized that God could use him to end the slave trade: “God almighty has set before me two great objects: the suppression of the Slave Trade and the reformation of manners.”  Eighteenth-century England was rife with epidemic alcohol abuse, child prostitution, child labour, and animal exploitation.  There were over 14,000 slaves in England alone, but hundreds of thousands more in the rich Caribbean colonies where it was out of sight and out of mind.[v]  The future King of England George IV was famous for his immorality and gambling debts, keeping lockets of hair from all 7,000 women that he had seduced.[vi]  He and his brothers dismissed abolitionists like Wilberforce as fanatics and hypocrites.[vii]

Preston Manning has for years encouraged Christians who want to make a difference in society to follow the example of William Wilberforce.Preston Manning, President and CEO for the Manning Centre for Building Democracy, told me that Wilberforce, in abolishing slavery, conducted a classic campaign integrating moral, economic and political issues.  As a committed Christian, Wilberforce followed Jesus’ teaching to be wise as serpents and harmless as doves.”  He was careful how he introduced this taboo subject of abolition.  Rather than politically discrediting others, said Manning, it is better like Wilberforce to err on the side of graciousness.  Because England was the foremost slave-trading nation on earth, it was initially unthinkable to give it up, let alone discuss it.[viii]  Such moral reform appeared to many like commercial suicide.  One merchant accurately put it, the African slave trade was “the foundation of our commerce,…the life of our navigation, and first cause of our national industry and riches.”[ix]  Eighty per cent of overseas British income came from the Caribbean slave plantations.[x]  In Bristol, after the initial defeat of Wilberforce’s bill, bells were rung, a bonfire was lit, and a half-day holiday was awarded to sailors and workers.[xi]  The passion for slave-produced sugar had killed their conscience.  Trinidadian Prime Minister Eric Williams said that it was strange that an article like sugar, so sweet and necessary to human existence, should have occasioned such crimes and bloodshed![xii]

While fighting the slave trade, Wilberforce also invested in improving the life of England’s poor, giving one quarter of his income, representing the equivalent of $300,000 away each year.  He started cancer hospitals, eye clinics and many faith-based schools for the poor.[xiii]  One civic leader begged them to not bring ‘any religion into the country, it was the worst thing in the world for the poor, for it made them lazy and useless.’[xiv]  Wilberforce knew that without prayer, all his anti-slavery work would be in vain: “Of all things, guard against neglecting God in the secret place of prayer.”[xv]

While the slave trade was abolished in 1807, the slaves were not liberated until just before Wilberforce’s death.  800,000 Afro-Caribbeans were set free on July 31st 1834. Some abandoned slavery because of changes in the industrial free market.  Wilberforce however opposed slavery for godly, humanitarian reasons.  While moving a motion for abolition, Wilberforce said “Africa! Africa! Your sufferings have been the theme that has arrested and engages my heart – your sufferings no tongue can express; no language impart.”[xvi]

Sadly there are still today twenty-seven million people trapped in slavery and human trafficking.  May Wilberforce’s godly example cause us to choose to make a lasting global difference.

 

The Rev. Dr. Ed Hird, BSW, MDiv, D.Min

-published in the Deep Cove Crier/North Shore News, the Light Magazine, Academia.edu, and Church for Vancouver

-award-winning author of the book Battle for the Soul of Canada

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form.  Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.

In Canada, Amazon.ca has the book available in paperback and ebook. It is also posted on Amazon UK (paperback and ebook), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca 


[i] Ted Baehr, Susan Wales and Ken Wales, The Amazing Grace of Freedom: the Inspiring Faith of William Wilberforce. (New Leaf Press, Green Forest, AR, 2007), p. 23.

[ii] Eric Metaxas, Amazing Grace (Harper Collins Publishers, New York, NY, 2007), p. 41.

[iii] William Hague, William Wilberforce: the Life of the Great Anti-Slave Trade Campaigner,(HarperCollins Publishers, London, UK, 2007), p. 74.

[iv] Hague, p. 205.

[v] Eric Metaxas, Amazing Grace (Harper Collins Publishers, New York, NY, 2007), p. 94.

[vi] Metaxas, p. 72.

[vii] Metaxas, p. 158

[viii] Eric Williams, Slavery and Capitalism, (Andre Deutsch Limited, London, UK, 1964), p. 34.

[ix] Hague, p. 119.

[x] Hague, p. 119.

[xi] Hague, p. 225.

[xii] Williams, p. 27.

[xiii] Hague, p. 221.

[xiv] Hague, p. 213.

[xv] Baehr, Wales, and Wales, p. 110.

[xvi] Metaxas, p. 151.


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Lessons I’ve learned from Steve Jobs

by Rev. Dr. Ed Hird

 

Like Steve Jobs, I grew up at a time when huge mainframe computers would fill entire rooms.  The concept of having one’s own personal computer was unthinkable.   In Palo Alto the future Silicon Valley where Jobs grew up, virtually everyone was an engineer or worked in electronics.[i]  My dream from Grade 3 to Grade 10 was to be an electrical engineer like my father.  I will never forget when my dad gave me my first microprocessor, replacing the old vacuum tubes.   While completing my Masters in 1980, I submitted two papers written on the University of British Columbia mainframe.  My professor commented that this was the first computer paper that he had ever read, but not likely his last.

In reading Walter Isaacson’s recent Steve Jobs biography, I was inspired to think about lessons that we might learn from Jobs’ life.  Jobs was a world-changer, a revolutionary, and an artist.  One of his maxims was “It’s better to be a pirate than to join the navy.”  Jobs once even hoisted a Jolly Roger flag with the eye patch being the Apple logo.   He commented: “we were the renegades and we wanted people to know it.”[ii]

Jobs had a genius for creativity, innovation and excellence.  ‘Good enough’ for Jobs was not good enough.  He wanted people to stretch, to dream and to risk everything on the next technological breakthrough.  Jobs said: “There’s an old Wayne Gretzsky quote that I love.  I skate to where the puck is going to be, not where it has been.”[iii]  Curiosity and the joy of discovery propelled Jobs to imagine the unimaginable.  Through Pixar, iPod, and iPhone, Jobs radically reshaped movies, music and phones.  I remember the buzz of waiting in line at Park Royal Shopping Centre in West Vancouver for the iPhone 4.  I was given the eighth of the eight phones delivered that day.  A lady from the jewelry store rushed over and told me that this would change my life. It felt somewhat over the top but she proved to be right. Using my iPhone probably shaved about one to two years off my doctorate.

Jobs had a remarkable gift at integrating technology and beauty, science and art.  Robert Palladino, a former monk teaching calligraphy at Reed College, radically shaped Jobs’ passion for design.  Bill Gates once said: “I would give a lot to have Steve’s taste.”[iv]

Like his Microsoft rival Bill Gates, Jobs was a technological rock star.  Eight times, he was on the cover of Time, over twelve times on the cover of Fortune, as well as the covers of Rolling Stone and Newsweek.  Bono called Jobs the hardware/software Elvis.[v]  Bill Gates once said: “Don’t you understand that Steve [Jobs] doesn’t know anything about technology?  He’s just a super salesman… He doesn’t know anything about engineering and 99% of what he says and thinks is wrong….”[vi]

In the movie Pirates of Silicon Valley, Jobs accused Gates of stealing ideas from Apple.  Gates memorably responded: “Well, Steve, I think there’s more than one way of looking at it. I think it’s more like we both had this rich neighbor named Xerox and I broke into his house to steal the TV set and found out that you had already stolen it.”[vii]

Ejected from his own company Apple, Jobs picked himself up and dusted himself off, going on to a stunning financial success with Pixar’s Toy Story movie.  When Jobs returned to Apple, the company was very demoralized, just ninety days from bankruptcy.  Jobs rallied the troops, insightfully saying: “Apple didn’t have to beat Microsoft. Apple had to remember who Apple was.”[viii]

Our greatest weaknesses are often hidden in our greatest strengths.  Jobs’ passion for excellence often made him very painful to work with.  Many of his personal and business relationships were unable to survive his aggressive zeal for innovation.  Jobs’ ability to silently stare and then blow up at people allowed him to weed out unsuitable colleagues.  Karen Blumenthal commented that “he could be both charming and gratingly abrasive, sensitive and stunningly mean-spirited.”[ix]  Gates jokingly once said: “Steve is so known for his restraint.”[x]   In some ways, he was a Samson figure, talented and tortured.  At age 23, he abandoned his own child Lisa, denying his paternity, the same age that his birth parents gave him away.  Only fourteen years later, after naming a computer after her, did Jobs bring Lisa back into his life.[xi]

Raised in church, Jobs described his becoming disenchanted when the pastor seemed callous about the suffering of African children.  How sad that the pastor did not challenge Jobs to join him in making a practical difference in Africa.  The malnutrition of African children doesn’t have to be that way.  We can be Jesus’ hands and feet.  Steve and his good friend Bill Fernandez spent many hours walking and discussing spiritual matters: “We were both interested in the spiritual side of things, the big questions: who are we? What is it all about? What does it mean?”[xii]

Perhaps one of the best influences in Jobs’ life was Apple co-founder Steve Wozniak.  Jobs and Wozniak’s partnership integrated the hippie and the nerd, bringing together vision and know-how.   Without Wozniak, there would have been no Apple.  Woz remarkably said that Jobs had been respectful to him on almost every occasion.  Ronald Wayne, another Apple co-founder commented: “Wozniak was a fascinating guy, fun to be with and the most gracious guy I ever met.”[xiii] Steve Wozniak observed: “Although I never went to church, I was influenced occasionally by stories about Christian things; values like the idea of turning the other cheek. If somebody does something bad to you, you don’t fight back. You’re still good to them and treat them with love from your heart. Values of caring about the communities I grew up in, the schools that I went to, the cities I lived in; putting proper value on that. Values of respecting other people; not being a criminal or stealing.”[xiv]  Woz embodied Jesus’ Golden rule to do unto others as we would have them do to us.

My ultimate lesson from the Apple co-founders is to be like Jobs in innovation while being like Woz in respecting people.

 

The Rev. Dr. Ed Hird, BSW, MDiv, DMin

-previously published in the Deep Cove Crier/North Shore News

-award-winning author of the book Battle for the Soul of Canada

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form.  Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.

In Canada, Amazon.ca has the book available in paperback and ebook. It is also posted on Amazon UK (paperback and ebook), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca 


[i] Steve Jobs: the last thing PBS movie, 1999.

[ii] Walter Isaacson, Steve Jobs (Simon & Schuster, New York , NY, 2011) P. 144-145.

[iii] Anthony Imbimbo, Steve Jobs: the Brilliant Mind Behind Apple (Gareth Stevens Publishing, Pleasantville, NY, 2009) Steve Jobs: the last thing PBS movie, 1999, p. 97.

[iv] Steve Jobs: the last thing PBS movie, 1999

[v] Karen Blumenthal, Steve Jobs: the Man who thought different (Fiewel and Friends, New York, NY, 2012), p. 263, p. 278.

[vi] Isaacson, p. 302.

[vii] Andy Hertzfeld,  A Rich Neighbor Named Xerox,  November 1983 http://www.folklore.org/StoryView.py?story=A_Rich_Neighbor_Named_Xerox.txt (accessed Feb 10th 2014)

[viii] Steve Jobs: the last thing PBS movie, 1999.

[ix] Blumenthal, p. 2.

[x] Steve Jobs: the last thing PBS movie, 1999

[xi] Laura Collins, Daily Mail, UK, “Steve Job’s ex-lover’s book reveals Apple founder”, October 29th 2013, http://www.dailymail.co.uk/news/article-2478339/Steve-Jobs-ex-lovers-book-reveals-Apple-founder.html (accessed Feb 10th 2014)

[xii] Blumenthal, p. 13.

[xiii] Steve Jobs: the last thing PBS movie, 1999

[xiv] “An Interview with Steve Wozniak”, http://www.thetech.org/exhibits/online/revolution/wozniak/i_b.html (accessed Feb 10th 2014)


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The Prayer Book: Yesterday, Today and Tomorrow

Three addresses were given at St. Paul’s Church, Bloor Street, Toronto, on May 1, 1999 at a special event organized by
the Prayer Book Society of Canada, Toronto Branch, in celebration of the 450th anniversary of the Book of Common Prayer

by

The (late) Revd. Dr. Robert Crouse, retired Professor of Classics at King’s College, Halifax;

The Revd. Dr. James Packer, Professor of Systematic Theology at Regent College, Vancouver

The Revd. Dr. Ed Hird, rector of St. Simon’s Church North Vancouver (1987-2018)

“FILLED WITH THE KNOWLEDGE OF HIS WILL”  (Col. 1:1-14)

    The Revd. Dr. Ed Hird, BSW, MDiv, DMin

The Revd. Ed Hird was ordained in 1980.  He served in the parishes of St. Philip’s, Vancouver, and St. Matthew’s, Abbotsford, before becoming the rector of St. Simon’s Church in North Vancouver in 1987.   Ed is the past National Chair of Anglican Renewal Ministries Canada, and has spoken at Renewal, Essentials and Prayer Book Society conferences in Honduras and in various locations across Canada.  Inspired by the Essentials movement, he re-introduced the Prayer Book as one of the two main Sunday services in his congregation.

   We live in an age in which the knowledge of God’s will is deemed by many to be either unknowable or irrelevant.  Our society reminds me of the story of the roving TV reporter who was sent out to the shopping malls on Saturday morning to investigate the problem of teenage apathy and ignorance.  Every teenager had the same response: “I don’t know and I don’t care”!   And to be fair, teenagers are not the only Canadians suffering from spiritual ignorance and apathy.  I remember an adult coming up to me after a sermon I preached in a previous parish.  This person said, “I’m totally shocked.  I have never made it before to the end of a sermon.  I would always just doze off and wake up at the end of the message.  But this time I actually heard it through to the end.”

This problem of apathy and ignorance can be traced back to the ancient disease of Pyrrhonism.  Pyrrhonism is a system of skeptical philosophy, expounded in 300 BC by the Greek thinker, Pyrrho of Elis.1  The heart of Pyrrhonism is the denial of all possibility of attaining certainty in knowledge.  All one is left with is the classic west-coast phrase: “Well, whatever works for you”.   With the collapse of confidence in objective truth, our Canadian culture is sinking in intellectual subjectivism and moral anarchy.  We have seen a Canadian judge strike down child pornography laws while claiming that our Canadian Constitution and our Charter of Rights somehow protect the possession of child pornography.  We live in an age where there “is no king and everyone does as they see fit.” (Judg. 21:25).  We live in an age of leadership crisis.  It is not just our politicians, our police officers, our school teachers, our military leaders.  Even in the Church, yes, in the Anglican Church, there is a profound leadership crisis that is crippling our corporate ability to get on with the task of making disciples of all nations.  Perhaps the never-ending “sexual politics” in the Anglican Church of Canada is really a symptom of a deeper leadership crisis.

More than ever, we need to discover afresh what it means to be filled with the knowledge of God’s will and given the power to carry out that will.  As J. John at the Canterbury ‘98 Conference put it, “We only have enough time to do the will of God”.  So many of us in the Church are like Martha whom Jesus said was distracted by many things, but missing the main one of sitting at Jesus’ feet.

One of the many things I appreciate about the Prayer Book Society is the clarion call to prayer.  The Prayer Book Society is not a Colonel Blimp English Memorial Society.2  Rather it constitutes a mobilization of God’s troops to the sacred calling of spiritual warfare through sustained and intensive prayer.  If there is anything that we know about God’s will, it is that God wills that we “pray without ceasing”.  Let’s be honest.  How many of us need to cut back on our prayer life, because it is getting in the way of doing God’s will?  Despite any fears that prayer will make us so heavenly-minded that we are no earthly good, the truth of the matter is that only the prayerful and heavenly-minded are ultimately any earthly good.  The late Mother Teresa of Calcutta was a living testimony to the intimate relationship between prayer and resulting action.

It is not without reason that the Apostle Paul calls us again and again to “devote ourselves to prayer, being watchful and thankful” (Col. 4:2).  Prayer is the backbone of all lasting renewal.  As Dr. E. Stanley Jones, the famous Methodist missionary to India put it, “there can be no great spiritual awakening either in the individual or in the group unless and until the individual or the group give themselves to prayer.”3  Dr. Jones goes on to say: “When we feel that there is something wrong and that it is all ending in futility, instead of giving ourselves to prayer, we appoint a committee!  If a monument”, says Dr. Jones, “were erected over the dead situations in Christendom, we might inscribe on it ‘Committeed to Death’.  We call a committee instead of calling to prayer.”  It has been said that the 16th century Reformation began in Luther’s prayer closet.  The truth is that all reformation, all renewal, all restoration begins in someone’s prayer closet.  Quoting Dr. Jones again, “we find sooner or later that in prayer we either abandon ourselves or we abandon prayer.  Prayer will keep us from self-withholding or self-withholding will keep us from prayer.”4

I would encourage you, if you have your Bibles with you, to turn in the book of Colossians to Chapter One, which deals with one of the greatest prayers in the New Testament.  I believe that it would be presumptuous to try to improve on the New Testament prayers.  Rather, our goal as 21st Century Anglicans should be to model all of our prayers on the biblical pattern of prayer shown especially by Jesus and the Apostle Paul.  I remember my rector, Ernie Eldridge,  telling me that one of the great strengths of the Book of Common Prayer is that something like 80% of it is straight from the Bible.  The prayers in the BCP were written by people who were steeped in the biblical thought forms, and so produced biblically sound and lasting prayers.

Paul is writing here to a formerly great and flourishing city that had been in a recession for the last three to four hundred years.  Colossae, whose name means “Monstrosity”, had become a backwater no-name town that had been left behind in the busy pace of 1st century Greek life.  Its neighbouring towns, Laodicea and Hierapolis were well-known respectively for their financial and administrative prowess, and for their burgeoning tourist and hot springs industry.  They, like Colossae, were located on the River Lycus, a river famous for overlaying its surrounding river banks with thick deposits of chalk.  As Bishop J.B. Lightfoot put it, “Ancient monuments are buried; fertile land is overlaid; river beds choked up and streams diverted; fantastic grottoes and cascades and archways of stone are formed, by this strange, capricious power, at once destructive and creative, working silently throughout the ages.  Fatal to vegetation, these incrustations spread like a stony shroud over the ground.  Gleaming like glaciers on the hillside, they attract the eye of the traveller at a distance of twenty miles, and form a singularly striking feature in scenery of more than common beauty and impressiveness.”5  In some ways, Bishop Lightfoot’s description seems like a parable of the Canadian Church … beautiful, impressive, but calcified and choked up by double-mindedness and fear.

Paul had never personally visited Colossae.  Rather, he preached extensively in the coastal city of Ephesus, with the result that his new converts spread the gospel extensively to many lesser-known cities and towns that were further inland.  There is a remarkable similarity between the books of Ephesians and Colossians, especially in the structure of Paul’s prayers in both epistles.  In both Colossians and Ephesians, Paul centres his prayer in thanksgiving.  You will notice in verse 3 how Paul says: “We always thank God the Father of our Lord Jesus Christ, when we pray for you …”.  In a structure similar to that of the Lord’s Prayer, Paul pays the debt of gratitude before he moves into his personal requests.  “Thy kingdom come” needs to come before “Give us this day our daily bread.”  In the Alpha Course, Nicky Gumbel says that the three key prayers that we can pray are “thank you”, “please”, and “sorry”.   Back in 1931, Bishop Lewis Radford of Goulbourn, Australia commented regarding this passage that “a survey of the grounds for thanksgiving revives the spirit of hope, and provides fresh material for petition.”6  The Christian life is not a life of Pollyanna-style positive thinking, but rather that of eucharistic thanksgiving in all circumstances, trusting that God can turn everything that is against us to our advantage, that all things work to the good for those who love him.

Why was Paul so thankful?  Verses 4 and 5 tells us that Paul was thankful because of the great triad of Christian graces: faith, hope, and love.  So often when Paul prays, he prays according to the three-fold pattern of the only things that will remain in the end.  Faith: their faith in Christ Jesus; Hope: hope stored up for us in heaven; and Love: love for all the saints.  As Bishop J.B. Lightfoot put it, “faith rests on the past; love works in the present; hope looks to the future”.7  Does the Prayer Book Society, indeed does the Anglican Church have a future as we celebrate the 450th Anniversary of the Book of Common Prayer?   I believe that the answer to both questions is yes, if we will ground our Christian life more and more on the three-fold graces of faith, hope and love.

I will always remember Dr. Robert Crouse’s presentation at the Montreal Essentials ‘94 Conference when he spoke of “despair, that most dangerous of all sins.”8  Satan, the ultimate deceiver and seducer of God’s people, is a past master at the use of discouragement and despair in crippling the saints.  He would love us to believe that Anglicanism is beyond hope, that there is no point in praying and working for the restoration of biblical orthodoxy.   We can thank our Lord Jesus Christ that he will always have a faithful Anglican witness in Canada, even if someday it may require missionaries from Africa and Asia to come and re-establish the gospel in our own homeland.

The good news found in verse 6 of Chapter 1 of Colossians is that “all over the world the gospel is producing fruit and growing”.  Lambeth ‘98 was a powerful reminder of that truth with the hundreds of Asian, African, and South American bishops making their presence felt in unforgettable ways.  The gospel, as Bishop Lewis Radford put it, is both a transforming force and a travelling fire.9  It is a fire that cannot be stamped out no matter how hard secularists and revisionists may try.  Verse 7 tells us about Epaphras, the founder of the Church at Colossae.  Some early church traditions make him the first bishop of Colossae.10  Verse 7 describes him as “our dearly loved fellow servant”, as a faithful minister of Christ on our behalf.  Both Paul and Epaphras were passionate that the Colossians should be filled with the knowledge of God’s will.  Epaphras was so passionate about this that Paul commented in Colossians chapter 4, verse 2 that Epaphras was “always wrestling in prayer for you that you may stand firm in all the will of God, mature and fully assured.”  The Greek word for wrestling is agonizomenos which means to agonize.  It is God’s will that each of us agonize in prayer for the restoration of faithful Anglicanism in Canada.  Wrestling in prayer is the key to being filled with the knowledge of God’s will.

That is why the Rev. Samuel Shoemaker, the Anglican priest who wrote the “12 Steps” and helped to found Alcoholics Anonymous, quoted Colossians Chapter 1 in writing step 11.  What does Step 11 encourage us to pray for: “… the knowledge of His will for us and power to carry that out.”

What is the use of knowing what to do, if we haven’t the power to do it?  What is the use of studying the Bible if we never do the Bible?  What is the use of praying the Prayer Book if we never live out the Prayer Book?  The key to doing the Bible and living the Prayer Book is Colossians chapter 1, verse 8: “love in the Spirit”.  It is not the love of power that will set the Anglican Church free, but rather the power of love.  Dr. Gordon Fee, the well known New Testament Scholar from Regent College, notes that virtually everywhere that the word “power” is used in the New Testament, it is referring to the power of the Holy Spirit.11  Only the Holy Spirit can give us the power to change.  Only the Holy Spirit can give us the power to love.  Only the Holy Spirit can give us the power to forgive.  Verse 8 tells us the secret of lasting renewal: “love in the Spirit”.

In the early days of Anglican renewal, a bishop in northern B.C. fired his dean because some of his parishioners had had the nerve to pray that the bishop be filled with the Holy Spirit.  If only they had just prayed forthe bishop to be filled afresh or anew, the Dean might have kept his job.  Why do all of us need to be filled with the Spirit again and again? (Eph. 5:18).  The reason, as D.L. Moody put it, is that we leak.  It is always touchy to pray for one’s bishop without sounding like one is trying to give his bishop advice.  It is so easy for us to dump all our unmet dreams and frustrations on the back of our bishops.  Yet God calls us to bless and not curse.  God calls us in verse 9 to never give up praying for each other, and that certainly includes our bishops.  Verse 9 is a wonderful way to pray for your bishop, your rector, and your wardens in a way that none of them could possibly object to.  Just pray that God will fill them with the knowledge of His will through all spiritual wisdom and understanding.  All of us need to be filled up, to be more full of God’s grace, peace, joy, hope, and faith so that we will be more full, more grace-full, more peace-full, more joy-full, more faith-full.  The point of the fruit of the Spirit (Gal. 5:22) is to fill us up inside with more of the character of Jesus Christ.

What will being filled with the knowledge of God’s will really do for us?  Paul tells us in verse 10 that such filling will result in our walking worthy of God, in our pleasing the Lord in every way, in our bearing fruit in every good work, in our growing in the knowledge of God.  Being filled with the knowledge of His will is the key not only to living in the Spirit but also to walking in the Spirit (Gal. 5:25).  As our AA friends remind us, it is not enough to talk the talk; we also need to walk the walk.

Yet all of us are powerless in ourselves to change our lives.  In fact, no change is possible until we admit in the words of Step 1 that “We are powerless over our (addictions and sins) and our lives have become unmanageable”.  The reason why “12 Step” people talk so much about a Higher Power is that our own power, our own resources, are never enough to make a lasting difference.  We need, in the words of Luke 24:49, to be clothed with power from on high, the very power of the Holy Spirit.  That is why Acts 1:8 says that “You shall receive power when the Holy Spirit comes upon you and you shall be my witnesses … to the ends of the earth.”.  That is why Colossians chapter 1 verse 11 talks about our being strengthened with all power: in the Greek, “being powered with all power”, with all dunamis, all dynamite.  There are logjams in Anglicanism that nothing but the power, the dynamite, of the Holy Spirit can possibly remove.  All of us know many faithful Anglicans who have given up in despair and left our church, perhaps returning occasionally for their Communion “fixes”.  When we think of the mother/father God/Goddess apostasy that the new ACC “Common Praise” hymn book is leading us into, only the power of the Holy Spirit will be able to lead us out of that syncretistic swamp.  Yet with God, nothing is impossible!  Would anyone like to become the founders of a Blue Hymn Book Society of Canada?

Dr. E. Stanley Jones holds that “the difference between a river and a swamp is that one has banks and the other has none.  The swamp is very gracious and kindly, it spreads over everything, hence it is a swamp.  Some of us are moral and spiritual swamps.  We are so broad and liberal that we take in everything from the shady to the sacred.  Hence we are swamps.  A river has banks – it confines itself to its central purpose.  The civilizations of the world organize themselves not around swamps, but around rivers.”12

To me, the Book of Common Prayer and the Bible are rivers.  The new Common Praise hymn book in contrast is a gracious and kindly swamp.  The river that is the Holy Spirit confines Himself to His central purpose, which is to fill us with the knowledge of the Father’s will and to give us the power to carry that out.  The Colossian Christians were a tiny, faithful minority living in a “new-age” spiritual scene.  As with the original Colossian church, one of the greatest challenges facing our Anglican Church is well-meaning interfaith syncretism.  In our worship of newness and inclusiveness, we are rushing to replace the riverbanks of our BCP with the neo-gnostic swamp of centering prayer/mantra yoga, enneagram workshops, labyrinths, Jungian-based MBTI personality tests, and invocations of “God our Father and our Mother”.13  Lord, forgive us for our naïve worship of the seemingly new and trendy, and for our disrespect for the wisdom of our Anglican forebears.  Genuine renewal is actually about renewing the riches of our inheritance in Christ Jesus, not about uncovering secret “new revelations”. (Eph. 1:18)

Most renewal movements in the past few centuries, including the various holiness, pentecostal, charismatic, and third-wave expressions, can be traced back to the influence of two Anglican priests, John and Charles Wesley, the founders of Methodism.  Canadian Methodism was the largest of the bodies which came together to form the United Church of Canada in 1925.  Few people realize what a high view the Wesleys had of the Anglican prayer book and of the Anglican Church in general.  Even on the verge of being forced to ordain his own preachers, John Wesley commended the Church of England to his leaders as “the best constituted national church in the world”.14  John Wesley also taught his followers that “there is no LITURGY in the World, either in ancient or modern language, which breathes more of a solid, scriptural, rational Piety, than the COMMON PRAYER of the CHURCH of ENGLAND”.15  John Wesley did not just appreciate the Prayer Book theology.  He even loved its language, language which he described as “not only pure, but strong and elegant in the highest degree.”16  John and Charles Wesley experienced manifestations of the Holy Spirit that would make the Toronto Airport Fellowship look tame, yet the Wesleys still held up the Prayer Book as a vital tool for orthodoxy and renewal.  And John Wesley was even radical enough that he advised all his clergy to administer the Lord’s Supper every Sunday at the main service.17

As Dr. Bard Thompson put it, “It was the way of John Wesley to espouse extempore prayer, yet esteem the prayer book; to give free expression to evangelical power, yet prize the structures of the church …”18  Yet sadly Wesley’s wisdom was largely ignored.  His followers decided that they could pray better and with more devotion when their eyes were shut, than they could with their eyes open, praying from a book.19  So they cast aside the Prayer Book and produced the United Church of Canada instead.  Wesley drew the balance between the stability of tradition and the dynamism of the Spirit.  His followers, however, became progressively less rooted generation after generation.  It is so easy to cast aside “the riches of our inheritance”.  It is much harder to humble ourselves enough to go back home and start afresh.  I remember how hard I tried to convince my Grandma Allen to “get with it” and give up on the Book of Common Prayer.  But she was so “stubborn and inflexible” that she died with the Bible and the Prayer Book by her bedside.

Our parish of St. Simon’s had not used the Book of Common Prayer at its main service for over 25 years.  When I came back from the Montreal ‘94 Essentials Conference and suggested that we might try doing the Prayer Book on fifth Sundays, some of my leadership secretly wondered if I might have lost my mind.  But eventually they came to see in unity what I was talking about.

Reintroducing the Prayer Book as one of our two main services has brought 30% growth in average Sunday attendance over the next two years.  I am not saying that it was easy to reintroduce the Book of Common Prayer.  Many Anglicans don’t like change, even if it means restoring the riches of their inheritance.  There are many well-meaning Anglican clergy out there who would rather die than admit they may have made a mistake in abandoning the classic Book of Common Prayer.  Many clergy have battle scars from liturgy wars in the 1970’s and early 80’s.  They have finally achieved relative liturgical calm in their parishes and they are reluctant to “open up old wounds”, and disturb the relative truce.

But God’s will for us as clergy is not merely for us to preserve the peace or to be keepers of ecclesiastical aquariums, but rather to be fishers of men and women.  Our greatest desire as Anglican leaders must be our desire to be filled with the knowledge of God’s will and to have the power of the Holy Spirit to carry it out.  Why else do we pray every day “Thy kingdom come, Thy will be done”.  What is God’s will?  The Bible is clear that God’s will, among other things, is that we go into all the world, preaching the gospel to all creation, and that we make disciples of all nations (Mark 16:15, Matthew 28:19).  1 Timothy chapter 2, verses 4 and 5 tells us clearly that God’s will is that all people be saved and come to a knowledge of the truth, and that there is only one mediator, one bridge between God and humanity, the man Christ Jesus, who gave himself as a ransom for all.

The leadership crisis in Anglicanism is directly linked to a growing fuzziness of vision regarding God’s will that the lost be found.  Many church leaders are beginning to publicly question whether the lost are really lost after all, and whether God really wants to find them.  Unless we are convinced that the man Christ Jesus is the only mediator between God and humanity, and that he really gave himself as a ransom for all, not just for those raised in the church or in the west, we will not have the power to carry out this great and lasting commission.  As Dr. John Stott put it at an Vancouver Anglican Essentials gathering, we claim uniqueness and finality in Christ alone.

If all we do is squabble about liturgical preferences and do not reach the lost, we are a people most to be pitied.  The Book of Common Prayer is not an ingrown book.  It is a book with a passion that the lost might be found.  In contrast to the BAS, the BCP is clear that God wants us to win the world for Christ.  The BAS, if you read it carefully, is written in a way that it can either encourage you to do evangelistic mission work for Christ or merely to affirm God in all cultures.  The BCP, however, is uncompromising in its biblical stance that “God is not willing that any should perish but that all may come to repentance.” (2 Peter 3:9)  As the former Archbishop of Canterbury, George Carey, said at Kanuga, “Evangelism is not a matter to be debated but a command to be obeyed.”  God’s will, as expressed in Colossians 1 verse 13, is that he might rescue (many) from the dominion of darkness and bring (them) into the kingdom of his beloved Son, in whom we might have redemption, the forgiveness of sins.  We say each Sunday in the Creed that we believe in the forgiveness of sins.  Are you sharing that forgiveness with your lost neighbour, family member, co-worker?

I pray in conclusion that God may fill each of us with the knowledge of His will, that none should perish, that all may come to repentance, and that God may give us the power of the Holy Spirit to carry out his will to the very ends of the earth, in Jesus’ name.  Amen.

The Rev. Dr. Ed Hird

Past Chair, Anglican Renewal Ministries of Canada

-award-winning author of the book Battle for the Soul of Canada

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. In Canada, Amazon.ca has the book available in paperback and ebook.

It is also posted on Amazon UK (paperback and ebook ), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102-15168 19th Avenue, Surrey, BC, V4A 0A5

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ‘Ed Hird’, #102-15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca 

 Endnotes:

  1. The Oxford Dictionary of the Church, F.L. Cross, ed. (Oxford University Press, 1957), p. 1128.

  2. Colonel Blimp was a humorous anachronistic figure in the British WW2-based television series “Dad’s Army”.

  3. Dr. E. Stanley Jones, Pentecost: the Christ of Every Road, (Nashville: Abingdon Press, 1930), p. 247.

  4. Ibid., p. 248.

  5. The Rt. Revd. Dr. J.B. Lightfoot, as quoted in Dr. William Barclay’s The Daily Study Bible: the Letters to the Philippians, Colossians, and Thessalonians (Toronto: G.R. Welch Co. Ltd.), p. 91.

  6. The Rt. Revd. Dr. Lewis B. Radford, Colossians (London: Methuen & Co. Ltd, 1931), p. 3.

  7. Ibid., p. 151.

  8. Anglican Essentials, George Egerton, ed. (Toronto: Anglican Book Centre, 1995), p. 289.

  9. Radford, op. cit., p. 153.

  10. Ibid., p. 154.

  11. Dr. Gordon Fee, God’s Empowering Presence (Massachusetts: Hendrickson Publishers, 1994), p. 35.

  12. Dr E. Stanley Jones, op. cit., p. 227.

  13. As done in the Canadian Anglican “Common Praise” hymn book (1999), which tragically alters the much-loved “Joyful, Joyful, We Adore Thee” hymn from “God our Father, Christ our Brother” to “God our Father and our Mother”.

  14. Liturgies of the Western Church, “The Sunday Service”, ed. Bard Thompson, (Cleveland and New York, Meridan Books, The World Publishing Company, 1961), p. 416.

  15. Ibid., p. 416.

  16. Ibid., p. 416.

  17. Ibid., p. 416.

  18. Ibid., p. 416.

  19. Ibid., p. 410.

This booklet is published by the Toronto Branch of the Prayer Book Society of Canada.  Additional copies can be ordered at a cost of $2 each from Dr. Diana Verseghy, 16 Capilano Court, Concord, Ontario, L4K 1L2.
E-mail: Diana.Verseghy@ec.gc.ca


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Amazing Grace, How Sweet the Sound…

By the Rev. Dr. Ed Hirdcross light

A violent storm was the turning point in John Newton’s life. Motherless at age 6 and sent to sea on his 11th birthday, he soon became a teenage rebel. He was press-ganged into the Navy and flogged for desertion. Newton became involved with the African Slave Trade and came close to starvation while living in extreme poverty in Sierra Leone.

You name the corruption … he both saw it and lived it during his wealthy slave trading days. He even ended up for a short time as a slave himself. What he was most enslaved to, however, was a violent temper and a filthy tongue. John was so blasphemous that once even his hardened shipmates threatened to throw him overboard in order to calm a dangerous storm.

Throughout his blasphemy and rebellion, amazing-grace movieJohn had family members who never stopped praying for him.  Secretly he began to read the “Good Book:’ but somehow it never made sense. One night in March 1748, at the age of 23, he was on board a cargo ship which was fighting for its life against heavy seas and rough weather. Worn out with pumping and almost frozen, he called out for God’s mercy at the height of the storm, and was amazed to be saved from almost certain death.

 

Newton’s life had many twists and turns. Eventually he renounced his involvement with slave trading, and, at age 39, became an Anglican Priest. He persuaded the young William Wilberforce to stay in politics, and joined him in his fight to abolish the slave trade. After 40 years of prayer and hard work, Wilberforce, through Newton’s influence, finally had slavery abolished in 1833.

John Newton is a parable of what the Christian faith  is all about: moving from death to life, from slavery to freedom. Newton celebrated his new life in Christ  by writing one of the world’s most famous songs.

“Amazing Grace, how sweet

the sound

That saved a wretch like me.

I once was lost but now

am found,

Was blind but now I see.”

May Amazing Grace touch your heart.

 

The Rev. Dr. Ed Hird

-author of the award-winning book Battle for the Soul of Canada

-previously published in the Deep Cove Crier/North Shore News and the Light Magazine/City Light News

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. In Canada, Amazon.ca has the book available in paperback and ebook.

It is also posted on Amazon UK (paperback and ebook ), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, #102-15168 19th Avenue, Surrey, BC V4A 0A5, Canada.

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ‘Ed Hird’, #102-15168 19th Avenue, Surrey, BC V4A 0A5.

For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca