Edhird's Blog

Restoring Health: body, mind and spirit


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Bella: Lightning a Candle

By the Rev. Dr. Ed Hird 

Many of us are unaware that BC was once a Spanish Territory.  Our famous Captain Vancouver, after which our city is named, was sent to the West Coast by the British Government to receive this land from the Spanish.  I took one year of Spanish in Grade 10 after finishing Grade 12 French in Grade 9.  Languages have always fascinated me, perhaps because I spent two years in Montreal learning French during the time of Expo 67.

Our St. Simon’s NV community has been on many mission trips over the years, especially to Mexico and Rwanda.  Our first St. Simon’s NV mission trip was to the Hispanic Anglicans in Honduras, one of the poorest countries in the world.  It was a wonderful opportunity to refresh my Spanish, preaching, teaching and even singing on the radio in Spanish.  Our Latino Honduran friends were very kind to me as I sought to improve my Spanish diction.  I think that they appreciated my making the effort to speak in their heart language.

The largest ethnic minority in North America is the Hispanic-speaking people with over 52 million in the United States, 14 million in California, and almost 5 million in Greater Los Angeles.  Fifty percent of all those recently added to the USA population were Hispanic.  Many commentators  predicted that the very close American Presidential election  would be won on November 6th by whichever way the Hispanic voters lean. (Hindsight comment: It was.)

One of the most delightful movies that crosses the Hispanic/Anglo divide is Bella.  My wife and I recently borrowed Bella from the local library, after a good friend recommended we check it out.  We were not disappointed with our ‘date night’ movie.  This stunning ‘once in a lifetime’ movie left us both in tears.  It left me with the conviction that Bella has the potential to do something beautiful in the world. Bella lights a candle in people’s heart.

Bella struggled for visibility until winning the prestigious People’s Choice Award at the Toronto International Film Festival as well as a Heartland Film Festival award.  Then our North Shore-based LionsGate Films and Roadside Attractions became the distributors.  LionsGate Films is part of the reason why with so much film activity, the North Shore is often called Hollywood North.

As the top-rated movie on the New York Times Reader’s Poll, the Wall Street Journal called Bella ‘the fall’s biggest surprise’.  With more than $10 million in domestic box office, it became one of that year’s top-ten-grossing independent films, breaking the record for a Latino-themed film in total box office earnings.

Alejandro Monteverde, Bella’s Producer with Metanoia Films, wanted to produce a movie that showed the real face of Latinos.  So often Hispanic people are portrayed in movies in less than flattering ways.  We need more culturally sensitive movies like Bella.  For Latino people, the kitchen is at the heart of the family.

Everything in Bella was food-related, whether speaking of the key actors who worked in restaurants or the intimate family times where Nina a pregnant non-hispanic waitress is welcomed into their Latino hospitality. Bella reminded me that the Hispanic people have a rich family heritage and deep spirituality that is an important contribution to our North American multicultural mix.  In an age where marriages and families are often collapsing, the Latino people have much to teach us about human dignity and making room for everyone.

The gist of the story is that Jose, a famous soccer star, becomes involved in a tragic car accident that ends his career.  He lost his passion for life and for soccer.  Meeting Nina changes everything for him and for her in a most unexpected way.  More than romance, Bella reveals the beauty of sacrificial love.  I thank God for Bella’s celebration of family, food, music and life-affirming Judeo-Christian values.  You could check this movie out of your local library or view it online.  My prayer for those reading this article is that we will daily rediscover the importance of family, kindness and compassion for others in need.

Bella Movie Trailer  (click to watch online)

Bella Movie Trailer (en Espanol/Spanish)

 

The Rev. Dr. Ed Hird, BSW, MDiv, DMin

-an article previously published in the Deep Cove Crier/North Shore News

-award-winning author of the book Battle for the Soul of Canada

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form.  Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.

In Canada, Amazon.ca has the book available in paperback and ebook. It is also posted on Amazon UK (paperback and ebook), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca 


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WordPress now tells me which countries my visitors are coming from…

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The Prayer Book: Yesterday, Today and Tomorrow

Three addresses were given at St. Paul’s Church, Bloor Street, Toronto, on May 1, 1999 at a special event organized by
the Prayer Book Society of Canada, Toronto Branch, in celebration of the 450th anniversary of the Book of Common Prayer

by

The (late) Revd. Dr. Robert Crouse, retired Professor of Classics at King’s College, Halifax;

The Revd. Dr. James Packer, Professor of Systematic Theology at Regent College, Vancouver

The Revd. Dr. Ed Hird, rector of St. Simon’s Church North Vancouver (1987-2018)

“FILLED WITH THE KNOWLEDGE OF HIS WILL”  (Col. 1:1-14)

    The Revd. Dr. Ed Hird, BSW, MDiv, DMin

The Revd. Ed Hird was ordained in 1980.  He served in the parishes of St. Philip’s, Vancouver, and St. Matthew’s, Abbotsford, before becoming the rector of St. Simon’s Church in North Vancouver in 1987.   Ed is the past National Chair of Anglican Renewal Ministries Canada, and has spoken at Renewal, Essentials and Prayer Book Society conferences in Honduras and in various locations across Canada.  Inspired by the Essentials movement, he re-introduced the Prayer Book as one of the two main Sunday services in his congregation.

   We live in an age in which the knowledge of God’s will is deemed by many to be either unknowable or irrelevant.  Our society reminds me of the story of the roving TV reporter who was sent out to the shopping malls on Saturday morning to investigate the problem of teenage apathy and ignorance.  Every teenager had the same response: “I don’t know and I don’t care”!   And to be fair, teenagers are not the only Canadians suffering from spiritual ignorance and apathy.  I remember an adult coming up to me after a sermon I preached in a previous parish.  This person said, “I’m totally shocked.  I have never made it before to the end of a sermon.  I would always just doze off and wake up at the end of the message.  But this time I actually heard it through to the end.”

This problem of apathy and ignorance can be traced back to the ancient disease of Pyrrhonism.  Pyrrhonism is a system of skeptical philosophy, expounded in 300 BC by the Greek thinker, Pyrrho of Elis.1  The heart of Pyrrhonism is the denial of all possibility of attaining certainty in knowledge.  All one is left with is the classic west-coast phrase: “Well, whatever works for you”.   With the collapse of confidence in objective truth, our Canadian culture is sinking in intellectual subjectivism and moral anarchy.  We have seen a Canadian judge strike down child pornography laws while claiming that our Canadian Constitution and our Charter of Rights somehow protect the possession of child pornography.  We live in an age where there “is no king and everyone does as they see fit.” (Judg. 21:25).  We live in an age of leadership crisis.  It is not just our politicians, our police officers, our school teachers, our military leaders.  Even in the Church, yes, in the Anglican Church, there is a profound leadership crisis that is crippling our corporate ability to get on with the task of making disciples of all nations.  Perhaps the never-ending “sexual politics” in the Anglican Church of Canada is really a symptom of a deeper leadership crisis.

More than ever, we need to discover afresh what it means to be filled with the knowledge of God’s will and given the power to carry out that will.  As J. John at the Canterbury ‘98 Conference put it, “We only have enough time to do the will of God”.  So many of us in the Church are like Martha whom Jesus said was distracted by many things, but missing the main one of sitting at Jesus’ feet.

One of the many things I appreciate about the Prayer Book Society is the clarion call to prayer.  The Prayer Book Society is not a Colonel Blimp English Memorial Society.2  Rather it constitutes a mobilization of God’s troops to the sacred calling of spiritual warfare through sustained and intensive prayer.  If there is anything that we know about God’s will, it is that God wills that we “pray without ceasing”.  Let’s be honest.  How many of us need to cut back on our prayer life, because it is getting in the way of doing God’s will?  Despite any fears that prayer will make us so heavenly-minded that we are no earthly good, the truth of the matter is that only the prayerful and heavenly-minded are ultimately any earthly good.  The late Mother Teresa of Calcutta was a living testimony to the intimate relationship between prayer and resulting action.

It is not without reason that the Apostle Paul calls us again and again to “devote ourselves to prayer, being watchful and thankful” (Col. 4:2).  Prayer is the backbone of all lasting renewal.  As Dr. E. Stanley Jones, the famous Methodist missionary to India put it, “there can be no great spiritual awakening either in the individual or in the group unless and until the individual or the group give themselves to prayer.”3  Dr. Jones goes on to say: “When we feel that there is something wrong and that it is all ending in futility, instead of giving ourselves to prayer, we appoint a committee!  If a monument”, says Dr. Jones, “were erected over the dead situations in Christendom, we might inscribe on it ‘Committeed to Death’.  We call a committee instead of calling to prayer.”  It has been said that the 16th century Reformation began in Luther’s prayer closet.  The truth is that all reformation, all renewal, all restoration begins in someone’s prayer closet.  Quoting Dr. Jones again, “we find sooner or later that in prayer we either abandon ourselves or we abandon prayer.  Prayer will keep us from self-withholding or self-withholding will keep us from prayer.”4

I would encourage you, if you have your Bibles with you, to turn in the book of Colossians to Chapter One, which deals with one of the greatest prayers in the New Testament.  I believe that it would be presumptuous to try to improve on the New Testament prayers.  Rather, our goal as 21st Century Anglicans should be to model all of our prayers on the biblical pattern of prayer shown especially by Jesus and the Apostle Paul.  I remember my rector, Ernie Eldridge,  telling me that one of the great strengths of the Book of Common Prayer is that something like 80% of it is straight from the Bible.  The prayers in the BCP were written by people who were steeped in the biblical thought forms, and so produced biblically sound and lasting prayers.

Paul is writing here to a formerly great and flourishing city that had been in a recession for the last three to four hundred years.  Colossae, whose name means “Monstrosity”, had become a backwater no-name town that had been left behind in the busy pace of 1st century Greek life.  Its neighbouring towns, Laodicea and Hierapolis were well-known respectively for their financial and administrative prowess, and for their burgeoning tourist and hot springs industry.  They, like Colossae, were located on the River Lycus, a river famous for overlaying its surrounding river banks with thick deposits of chalk.  As Bishop J.B. Lightfoot put it, “Ancient monuments are buried; fertile land is overlaid; river beds choked up and streams diverted; fantastic grottoes and cascades and archways of stone are formed, by this strange, capricious power, at once destructive and creative, working silently throughout the ages.  Fatal to vegetation, these incrustations spread like a stony shroud over the ground.  Gleaming like glaciers on the hillside, they attract the eye of the traveller at a distance of twenty miles, and form a singularly striking feature in scenery of more than common beauty and impressiveness.”5  In some ways, Bishop Lightfoot’s description seems like a parable of the Canadian Church … beautiful, impressive, but calcified and choked up by double-mindedness and fear.

Paul had never personally visited Colossae.  Rather, he preached extensively in the coastal city of Ephesus, with the result that his new converts spread the gospel extensively to many lesser-known cities and towns that were further inland.  There is a remarkable similarity between the books of Ephesians and Colossians, especially in the structure of Paul’s prayers in both epistles.  In both Colossians and Ephesians, Paul centres his prayer in thanksgiving.  You will notice in verse 3 how Paul says: “We always thank God the Father of our Lord Jesus Christ, when we pray for you …”.  In a structure similar to that of the Lord’s Prayer, Paul pays the debt of gratitude before he moves into his personal requests.  “Thy kingdom come” needs to come before “Give us this day our daily bread.”  In the Alpha Course, Nicky Gumbel says that the three key prayers that we can pray are “thank you”, “please”, and “sorry”.   Back in 1931, Bishop Lewis Radford of Goulbourn, Australia commented regarding this passage that “a survey of the grounds for thanksgiving revives the spirit of hope, and provides fresh material for petition.”6  The Christian life is not a life of Pollyanna-style positive thinking, but rather that of eucharistic thanksgiving in all circumstances, trusting that God can turn everything that is against us to our advantage, that all things work to the good for those who love him.

Why was Paul so thankful?  Verses 4 and 5 tells us that Paul was thankful because of the great triad of Christian graces: faith, hope, and love.  So often when Paul prays, he prays according to the three-fold pattern of the only things that will remain in the end.  Faith: their faith in Christ Jesus; Hope: hope stored up for us in heaven; and Love: love for all the saints.  As Bishop J.B. Lightfoot put it, “faith rests on the past; love works in the present; hope looks to the future”.7  Does the Prayer Book Society, indeed does the Anglican Church have a future as we celebrate the 450th Anniversary of the Book of Common Prayer?   I believe that the answer to both questions is yes, if we will ground our Christian life more and more on the three-fold graces of faith, hope and love.

I will always remember Dr. Robert Crouse’s presentation at the Montreal Essentials ‘94 Conference when he spoke of “despair, that most dangerous of all sins.”8  Satan, the ultimate deceiver and seducer of God’s people, is a past master at the use of discouragement and despair in crippling the saints.  He would love us to believe that Anglicanism is beyond hope, that there is no point in praying and working for the restoration of biblical orthodoxy.   We can thank our Lord Jesus Christ that he will always have a faithful Anglican witness in Canada, even if someday it may require missionaries from Africa and Asia to come and re-establish the gospel in our own homeland.

The good news found in verse 6 of Chapter 1 of Colossians is that “all over the world the gospel is producing fruit and growing”.  Lambeth ‘98 was a powerful reminder of that truth with the hundreds of Asian, African, and South American bishops making their presence felt in unforgettable ways.  The gospel, as Bishop Lewis Radford put it, is both a transforming force and a travelling fire.9  It is a fire that cannot be stamped out no matter how hard secularists and revisionists may try.  Verse 7 tells us about Epaphras, the founder of the Church at Colossae.  Some early church traditions make him the first bishop of Colossae.10  Verse 7 describes him as “our dearly loved fellow servant”, as a faithful minister of Christ on our behalf.  Both Paul and Epaphras were passionate that the Colossians should be filled with the knowledge of God’s will.  Epaphras was so passionate about this that Paul commented in Colossians chapter 4, verse 2 that Epaphras was “always wrestling in prayer for you that you may stand firm in all the will of God, mature and fully assured.”  The Greek word for wrestling is agonizomenos which means to agonize.  It is God’s will that each of us agonize in prayer for the restoration of faithful Anglicanism in Canada.  Wrestling in prayer is the key to being filled with the knowledge of God’s will.

That is why the Rev. Samuel Shoemaker, the Anglican priest who wrote the “12 Steps” and helped to found Alcoholics Anonymous, quoted Colossians Chapter 1 in writing step 11.  What does Step 11 encourage us to pray for: “… the knowledge of His will for us and power to carry that out.”

What is the use of knowing what to do, if we haven’t the power to do it?  What is the use of studying the Bible if we never do the Bible?  What is the use of praying the Prayer Book if we never live out the Prayer Book?  The key to doing the Bible and living the Prayer Book is Colossians chapter 1, verse 8: “love in the Spirit”.  It is not the love of power that will set the Anglican Church free, but rather the power of love.  Dr. Gordon Fee, the well known New Testament Scholar from Regent College, notes that virtually everywhere that the word “power” is used in the New Testament, it is referring to the power of the Holy Spirit.11  Only the Holy Spirit can give us the power to change.  Only the Holy Spirit can give us the power to love.  Only the Holy Spirit can give us the power to forgive.  Verse 8 tells us the secret of lasting renewal: “love in the Spirit”.

In the early days of Anglican renewal, a bishop in northern B.C. fired his dean because some of his parishioners had had the nerve to pray that the bishop be filled with the Holy Spirit.  If only they had just prayed forthe bishop to be filled afresh or anew, the Dean might have kept his job.  Why do all of us need to be filled with the Spirit again and again? (Eph. 5:18).  The reason, as D.L. Moody put it, is that we leak.  It is always touchy to pray for one’s bishop without sounding like one is trying to give his bishop advice.  It is so easy for us to dump all our unmet dreams and frustrations on the back of our bishops.  Yet God calls us to bless and not curse.  God calls us in verse 9 to never give up praying for each other, and that certainly includes our bishops.  Verse 9 is a wonderful way to pray for your bishop, your rector, and your wardens in a way that none of them could possibly object to.  Just pray that God will fill them with the knowledge of His will through all spiritual wisdom and understanding.  All of us need to be filled up, to be more full of God’s grace, peace, joy, hope, and faith so that we will be more full, more grace-full, more peace-full, more joy-full, more faith-full.  The point of the fruit of the Spirit (Gal. 5:22) is to fill us up inside with more of the character of Jesus Christ.

What will being filled with the knowledge of God’s will really do for us?  Paul tells us in verse 10 that such filling will result in our walking worthy of God, in our pleasing the Lord in every way, in our bearing fruit in every good work, in our growing in the knowledge of God.  Being filled with the knowledge of His will is the key not only to living in the Spirit but also to walking in the Spirit (Gal. 5:25).  As our AA friends remind us, it is not enough to talk the talk; we also need to walk the walk.

Yet all of us are powerless in ourselves to change our lives.  In fact, no change is possible until we admit in the words of Step 1 that “We are powerless over our (addictions and sins) and our lives have become unmanageable”.  The reason why “12 Step” people talk so much about a Higher Power is that our own power, our own resources, are never enough to make a lasting difference.  We need, in the words of Luke 24:49, to be clothed with power from on high, the very power of the Holy Spirit.  That is why Acts 1:8 says that “You shall receive power when the Holy Spirit comes upon you and you shall be my witnesses … to the ends of the earth.”.  That is why Colossians chapter 1 verse 11 talks about our being strengthened with all power: in the Greek, “being powered with all power”, with all dunamis, all dynamite.  There are logjams in Anglicanism that nothing but the power, the dynamite, of the Holy Spirit can possibly remove.  All of us know many faithful Anglicans who have given up in despair and left our church, perhaps returning occasionally for their Communion “fixes”.  When we think of the mother/father God/Goddess apostasy that the new ACC “Common Praise” hymn book is leading us into, only the power of the Holy Spirit will be able to lead us out of that syncretistic swamp.  Yet with God, nothing is impossible!  Would anyone like to become the founders of a Blue Hymn Book Society of Canada?

Dr. E. Stanley Jones holds that “the difference between a river and a swamp is that one has banks and the other has none.  The swamp is very gracious and kindly, it spreads over everything, hence it is a swamp.  Some of us are moral and spiritual swamps.  We are so broad and liberal that we take in everything from the shady to the sacred.  Hence we are swamps.  A river has banks – it confines itself to its central purpose.  The civilizations of the world organize themselves not around swamps, but around rivers.”12

To me, the Book of Common Prayer and the Bible are rivers.  The new Common Praise hymn book in contrast is a gracious and kindly swamp.  The river that is the Holy Spirit confines Himself to His central purpose, which is to fill us with the knowledge of the Father’s will and to give us the power to carry that out.  The Colossian Christians were a tiny, faithful minority living in a “new-age” spiritual scene.  As with the original Colossian church, one of the greatest challenges facing our Anglican Church is well-meaning interfaith syncretism.  In our worship of newness and inclusiveness, we are rushing to replace the riverbanks of our BCP with the neo-gnostic swamp of centering prayer/mantra yoga, enneagram workshops, labyrinths, Jungian-based MBTI personality tests, and invocations of “God our Father and our Mother”.13  Lord, forgive us for our naïve worship of the seemingly new and trendy, and for our disrespect for the wisdom of our Anglican forebears.  Genuine renewal is actually about renewing the riches of our inheritance in Christ Jesus, not about uncovering secret “new revelations”. (Eph. 1:18)

Most renewal movements in the past few centuries, including the various holiness, pentecostal, charismatic, and third-wave expressions, can be traced back to the influence of two Anglican priests, John and Charles Wesley, the founders of Methodism.  Canadian Methodism was the largest of the bodies which came together to form the United Church of Canada in 1925.  Few people realize what a high view the Wesleys had of the Anglican prayer book and of the Anglican Church in general.  Even on the verge of being forced to ordain his own preachers, John Wesley commended the Church of England to his leaders as “the best constituted national church in the world”.14  John Wesley also taught his followers that “there is no LITURGY in the World, either in ancient or modern language, which breathes more of a solid, scriptural, rational Piety, than the COMMON PRAYER of the CHURCH of ENGLAND”.15  John Wesley did not just appreciate the Prayer Book theology.  He even loved its language, language which he described as “not only pure, but strong and elegant in the highest degree.”16  John and Charles Wesley experienced manifestations of the Holy Spirit that would make the Toronto Airport Fellowship look tame, yet the Wesleys still held up the Prayer Book as a vital tool for orthodoxy and renewal.  And John Wesley was even radical enough that he advised all his clergy to administer the Lord’s Supper every Sunday at the main service.17

As Dr. Bard Thompson put it, “It was the way of John Wesley to espouse extempore prayer, yet esteem the prayer book; to give free expression to evangelical power, yet prize the structures of the church …”18  Yet sadly Wesley’s wisdom was largely ignored.  His followers decided that they could pray better and with more devotion when their eyes were shut, than they could with their eyes open, praying from a book.19  So they cast aside the Prayer Book and produced the United Church of Canada instead.  Wesley drew the balance between the stability of tradition and the dynamism of the Spirit.  His followers, however, became progressively less rooted generation after generation.  It is so easy to cast aside “the riches of our inheritance”.  It is much harder to humble ourselves enough to go back home and start afresh.  I remember how hard I tried to convince my Grandma Allen to “get with it” and give up on the Book of Common Prayer.  But she was so “stubborn and inflexible” that she died with the Bible and the Prayer Book by her bedside.

Our parish of St. Simon’s had not used the Book of Common Prayer at its main service for over 25 years.  When I came back from the Montreal ‘94 Essentials Conference and suggested that we might try doing the Prayer Book on fifth Sundays, some of my leadership secretly wondered if I might have lost my mind.  But eventually they came to see in unity what I was talking about.

Reintroducing the Prayer Book as one of our two main services has brought 30% growth in average Sunday attendance over the next two years.  I am not saying that it was easy to reintroduce the Book of Common Prayer.  Many Anglicans don’t like change, even if it means restoring the riches of their inheritance.  There are many well-meaning Anglican clergy out there who would rather die than admit they may have made a mistake in abandoning the classic Book of Common Prayer.  Many clergy have battle scars from liturgy wars in the 1970’s and early 80’s.  They have finally achieved relative liturgical calm in their parishes and they are reluctant to “open up old wounds”, and disturb the relative truce.

But God’s will for us as clergy is not merely for us to preserve the peace or to be keepers of ecclesiastical aquariums, but rather to be fishers of men and women.  Our greatest desire as Anglican leaders must be our desire to be filled with the knowledge of God’s will and to have the power of the Holy Spirit to carry it out.  Why else do we pray every day “Thy kingdom come, Thy will be done”.  What is God’s will?  The Bible is clear that God’s will, among other things, is that we go into all the world, preaching the gospel to all creation, and that we make disciples of all nations (Mark 16:15, Matthew 28:19).  1 Timothy chapter 2, verses 4 and 5 tells us clearly that God’s will is that all people be saved and come to a knowledge of the truth, and that there is only one mediator, one bridge between God and humanity, the man Christ Jesus, who gave himself as a ransom for all.

The leadership crisis in Anglicanism is directly linked to a growing fuzziness of vision regarding God’s will that the lost be found.  Many church leaders are beginning to publicly question whether the lost are really lost after all, and whether God really wants to find them.  Unless we are convinced that the man Christ Jesus is the only mediator between God and humanity, and that he really gave himself as a ransom for all, not just for those raised in the church or in the west, we will not have the power to carry out this great and lasting commission.  As Dr. John Stott put it at an Vancouver Anglican Essentials gathering, we claim uniqueness and finality in Christ alone.

If all we do is squabble about liturgical preferences and do not reach the lost, we are a people most to be pitied.  The Book of Common Prayer is not an ingrown book.  It is a book with a passion that the lost might be found.  In contrast to the BAS, the BCP is clear that God wants us to win the world for Christ.  The BAS, if you read it carefully, is written in a way that it can either encourage you to do evangelistic mission work for Christ or merely to affirm God in all cultures.  The BCP, however, is uncompromising in its biblical stance that “God is not willing that any should perish but that all may come to repentance.” (2 Peter 3:9)  As the former Archbishop of Canterbury, George Carey, said at Kanuga, “Evangelism is not a matter to be debated but a command to be obeyed.”  God’s will, as expressed in Colossians 1 verse 13, is that he might rescue (many) from the dominion of darkness and bring (them) into the kingdom of his beloved Son, in whom we might have redemption, the forgiveness of sins.  We say each Sunday in the Creed that we believe in the forgiveness of sins.  Are you sharing that forgiveness with your lost neighbour, family member, co-worker?

I pray in conclusion that God may fill each of us with the knowledge of His will, that none should perish, that all may come to repentance, and that God may give us the power of the Holy Spirit to carry out his will to the very ends of the earth, in Jesus’ name.  Amen.

The Rev. Dr. Ed Hird

Past Chair, Anglican Renewal Ministries of Canada

-award-winning author of the book Battle for the Soul of Canada

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. In Canada, Amazon.ca has the book available in paperback and ebook.

It is also posted on Amazon UK (paperback and ebook ), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102-15168 19th Avenue, Surrey, BC, V4A 0A5

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ‘Ed Hird’, #102-15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca 

 Endnotes:

  1. The Oxford Dictionary of the Church, F.L. Cross, ed. (Oxford University Press, 1957), p. 1128.

  2. Colonel Blimp was a humorous anachronistic figure in the British WW2-based television series “Dad’s Army”.

  3. Dr. E. Stanley Jones, Pentecost: the Christ of Every Road, (Nashville: Abingdon Press, 1930), p. 247.

  4. Ibid., p. 248.

  5. The Rt. Revd. Dr. J.B. Lightfoot, as quoted in Dr. William Barclay’s The Daily Study Bible: the Letters to the Philippians, Colossians, and Thessalonians (Toronto: G.R. Welch Co. Ltd.), p. 91.

  6. The Rt. Revd. Dr. Lewis B. Radford, Colossians (London: Methuen & Co. Ltd, 1931), p. 3.

  7. Ibid., p. 151.

  8. Anglican Essentials, George Egerton, ed. (Toronto: Anglican Book Centre, 1995), p. 289.

  9. Radford, op. cit., p. 153.

  10. Ibid., p. 154.

  11. Dr. Gordon Fee, God’s Empowering Presence (Massachusetts: Hendrickson Publishers, 1994), p. 35.

  12. Dr E. Stanley Jones, op. cit., p. 227.

  13. As done in the Canadian Anglican “Common Praise” hymn book (1999), which tragically alters the much-loved “Joyful, Joyful, We Adore Thee” hymn from “God our Father, Christ our Brother” to “God our Father and our Mother”.

  14. Liturgies of the Western Church, “The Sunday Service”, ed. Bard Thompson, (Cleveland and New York, Meridan Books, The World Publishing Company, 1961), p. 416.

  15. Ibid., p. 416.

  16. Ibid., p. 416.

  17. Ibid., p. 416.

  18. Ibid., p. 416.

  19. Ibid., p. 410.

This booklet is published by the Toronto Branch of the Prayer Book Society of Canada.  Additional copies can be ordered at a cost of $2 each from Dr. Diana Verseghy, 16 Capilano Court, Concord, Ontario, L4K 1L2.
E-mail: Diana.Verseghy@ec.gc.ca


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(Mount) Frederick Seymour The Forgotten Governor

By the Rev. Dr. Ed Hird

To have the 3508-hectare Mount Seymour Provincial Park right in our Greater Vancouver backyard is such a blessing.  All of us, whether nature enthusiasts, hikers, skiers or mountaineers, would enjoy the serene forest cover of hemlock, Douglas fir and red cedar.  My wife and I, along with our three sons, have enjoyed many pleasant hours hiking along the Mt Seymour trails, especially on the Baden Powell Trail that ends up down in Deep Cove.  In the last number of years that we have been hiking on Mt Seymour, I have often wondered just whom Mt Seymour was named after.

After being given a fascinating book entitled ‘British Columbia Place Names’, I discovered that Mt Seymour is named after the first Governor of the united British Columbia colony, Frederick Seymour.  Even though Frederick Seymour has been described as the forgotten governor, his namesake is found scattered all throughout our local community.  Examples are Mt Seymour Lions, Mt Seymour Dry Cleaners, Mt Seymour Little League, Mt Seymour Soccer, Seymour Dental Centre, Seymour Animal Clinic, Seymour Golf & Country Club, Seymour Heights Elementary School, and the 11th & 13th Seymour Scouts, Cubs, and Beavers.  Even SeyCove High School is a combined name involving Seymour, as well as Deep Cove.

The more I learned about the Seymour connection, the more curious I became about just who Frederick Seymour was and why so many things were named after him, including Seymour Creek, Seymour Arm, Seymour City, and Seymour Street in Vancouver.  I discovered that Seymour was born in Belfast, Ireland on September 6, 1820 to a formerly wealthy family that had just lost its properties, position, and paycheck.  Through a family friendship with Prince Albert, Seymour was appointed as assistant colonial secretary of Tasmania.  Before being appointed as Governor of the mainland colony of British Columbia in 1864, Seymour also served in Antigua, Nevis, and finally as lieutenant governor of British Honduras for 16 years.  The Duke of Newcastle chose Seymour for BC because he saw him as ‘a man of much ability and energy’.  Seymour was thrilled at the ‘prospect of a change from the swamps of Honduras to a fine country’.

Frederick Seymour got along well with the citizens of the capital city of New Westminster.  He upgraded their school, made personal gifts of books and magazines to their library, built a 200-seat ballroom, and encouraged the growth of cricket, tennis, & amateur theatre.  He also ambitiously attempted to complete Sir James Douglas’ great highway to the interior of BC, but the financial costs of construction were staggering.

Seymour hosted 3,500 First Nations people at New Westminster for a weeklong celebration of Queen Victoria’s birthday.  He also gained the support of a Chilcotin Chief in ending a violent inter-racial dispute at Bute Inlet.  Seymour later reported that his ‘great object was to obtain moderation from the white men in the treatment of Indians.’

As the interior BC gold rush began to slump in 1865, Seymour went to England in a bid to cut costs by consolidating the two colonies of Vancouver Island and the Mainland.  The British Government endorsed Seymour’s plan which resulted in the abolition of the Vancouver Island House of Assembly and the establishment of New Westminster as the sole capital of BC.  Victoria was outraged that it ceased to be a capital and lobbied successfully to move the BC capital back to Victoria.  Seymour grudgingly was forced to move from his beloved New Westminster to Victoria where he was deeply disliked by many locals.  Despite such Islander animosity, Seymour was able to establish the BC public school system, improve the courts, draw up public health regulations, set standards for mining, and reduce the provincial debt.

During this period, some BCers petitioned that BC join up with the United States.  Others began campaigning for BC to join Confederation, a move that Seymour opposed in numerous ways. Seymour initially ‘forgot’ to forward a number of pro-Confederation letters to the Colonial Secretary in London but, when he did, he included his own anti-Confederation messages.  Seymour believed that Confederation was only wanted by a vocal minority of business people who were hoping that Confederation would solve BC’s economic woes.  Prime Minister John A. Macdonald was outraged at Seymour’s opposition to Confederation, stating that Seymour should be recalled “as being perfectly unfit for his present position, under present circumstances.  From all I hear, he was never fit for it.”

Seymour’s provincial recall campaign never had a chance to get off the ground, as Seymour was called up north to settle an inter-tribal war between the Nass and Tsimshian First Nations. Using the famous Anglican missionary William Duncan of Metlakatla as an interpreter, Seymour convinced the warring groups to sign a lasting peace treaty.  On his way back, Seymour died in Bella Coola from one or more possible causes: dysentery, Panama Fever, and/or acute alcoholism.  His convenient death paved the way for his opponents to sweep the memory of Seymour and his anti-Confederation feelings under the carpet.  It is amazing to realize that when BC entered Confederation in 1871, BC had fewer than 40,000 people, of which almost 30,000 were First Nations people.  Confederation for better or worse was the ‘watershed experience’ that defined our province.  Seymour was an embarrassment to John A. Macdonald and friends.  So Seymour the anti-Confederationist became the Forgotten Governor.

In the same way that Seymour was a forgotten governor in the civil realm, God is so often a forgotten governor in the spiritual realm.  It is time that we re-establish Jesus Christ in his rightful spiritual place as governor of our land.  My prayer is that God may keep our land glorious and free and that God the forgotten governor may have dominion from sea to sea.

 

 

The Rev. Dr. Ed Hird, BSW, MDiv, DMin

-award-winning author of the book Battle for the Soul of Canada

-previously published in the Deep Cove Crier/North Shore News

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. In Canada, Amazon.ca has the book available in paperback and ebook.

It is also posted on Amazon UK (paperback and ebook ), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 1008- 555 West 28th Street, North Vancouver, BC, V7N 2J7, Canada.

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ‘Ed Hird’, #102-15168 19th Avenue, Surrey, BC V4A 0A5. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca