Three addresses were given at St. Paul’s Church, Bloor Street, Toronto, on May 1, 1999 at a special event organized by the Prayer Book Society of Canada, Toronto Branch, in celebration of the 450th anniversary of the Book of Common Prayer
by
The (late) Revd. Dr. Robert Crouse, retired Professor of Classics at King’s College, Halifax;
The (late) Revd. Dr. James Packer, Professor of Systematic Theology at Regent College, Vancouver
The Revd. Dr. Ed Hird, rector of St. Simon’s Church North Vancouver (1987-2018)
“FILLED WITH THE KNOWLEDGE OF HIS WILL” (Col. 1:1-14)
The Revd. Dr. Ed Hird, BSW, MDiv, DMin
The Revd. Ed Hird was ordained in 1980. He served in the parishes of St. Philip’s, Vancouver, and St. Matthew’s, Abbotsford, before becoming the rector of St. Simon’s Church in North Vancouver in 1987. Ed is the past National Chair of Anglican Renewal Ministries Canada, and has spoken at Renewal, Essentials and Prayer Book Society conferences in Honduras and in various locations across Canada. Inspired by the Essentials movement, he re-introduced the Prayer Book as one of the two main Sunday services in his congregation.
We live in an age in which the knowledge of God’s will is deemed by many to be either unknowable or irrelevant. Our society reminds me of the story of the roving TV reporter who was sent out to the shopping malls on Saturday morning to investigate the problem of teenage apathy and ignorance. Every teenager had the same response: “I don’t know and I don’t care”! And to be fair, teenagers are not the only Canadians suffering from spiritual ignorance and apathy. I remember an adult coming up to me after a sermon I preached in a previous parish. This person said, “I’m totally shocked. I have never made it before to the end of a sermon. I would always just doze off and wake up at the end of the message. But this time I actually heard it through to the end.”
This problem of apathy and ignorance can be traced back to the ancient disease of Pyrrhonism. Pyrrhonism is a system of skeptical philosophy, expounded in 300 BC by the Greek thinker, Pyrrho of Elis.1 The heart of Pyrrhonism is the denial of all possibility of attaining certainty in knowledge. All one is left with is the classic west-coast phrase: “Well, whatever works for you”. With the collapse of confidence in objective truth, our Canadian culture is sinking in intellectual subjectivism and moral anarchy. We have seen a Canadian judge strike down child pornography laws while claiming that our Canadian Constitution and our Charter of Rights somehow protect the possession of child pornography. We live in an age where there “is no king and everyone does as they see fit.” (Judg. 21:25). We live in an age of leadership crisis. It is not just our politicians, our police officers, our school teachers, our military leaders. Even in the Church, yes, in the Anglican Church, there is a profound leadership crisis that is crippling our corporate ability to get on with the task of making disciples of all nations. Perhaps the never-ending “sexual politics” in the Anglican Church of Canada is really a symptom of a deeper leadership crisis.
More than ever, we need to discover afresh what it means to be filled with the knowledge of God’s will and given the power to carry out that will. As J. John at the Canterbury ‘98 Conference put it, “We only have enough time to do the will of God”. So many of us in the Church are like Martha whom Jesus said was distracted by many things, but missing the main one of sitting at Jesus’ feet.
One of the many things I appreciate about the Prayer Book Society is the clarion call to prayer. The Prayer Book Society is not a Colonel Blimp English Memorial Society.2 Rather it constitutes a mobilization of God’s troops to the sacred calling of spiritual warfare through sustained and intensive prayer. If there is anything that we know about God’s will, it is that God wills that we “pray without ceasing”. Let’s be honest. How many of us need to cut back on our prayer life, because it is getting in the way of doing God’s will? Despite any fears that prayer will make us so heavenly-minded that we are no earthly good, the truth of the matter is that only the prayerful and heavenly-minded are ultimately any earthly good. The late Mother Teresa of Calcutta was a living testimony to the intimate relationship between prayer and resulting action.
It is not without reason that the Apostle Paul calls us again and again to “devote ourselves to prayer, being watchful and thankful” (Col. 4:2). Prayer is the backbone of all lasting renewal. As Dr. E. Stanley Jones, the famous Methodist missionary to India put it, “there can be no great spiritual awakening either in the individual or in the group unless and until the individual or the group give themselves to prayer.”3 Dr. Jones goes on to say: “When we feel that there is something wrong and that it is all ending in futility, instead of giving ourselves to prayer, we appoint a committee! If a monument”, says Dr. Jones, “were erected over the dead situations in Christendom, we might inscribe on it ‘Committeed to Death’. We call a committee instead of calling to prayer.” It has been said that the 16th century Reformation began in Luther’s prayer closet. The truth is that all reformation, all renewal, all restoration begins in someone’s prayer closet. Quoting Dr. Jones again, “we find sooner or later that in prayer we either abandon ourselves or we abandon prayer. Prayer will keep us from self-withholding or self-withholding will keep us from prayer.”4
I would encourage you, if you have your Bibles with you, to turn in the book of Colossians to Chapter One, which deals with one of the greatest prayers in the New Testament. I believe that it would be presumptuous to try to improve on the New Testament prayers. Rather, our goal as 21st Century Anglicans should be to model all of our prayers on the biblical pattern of prayer shown especially by Jesus and the Apostle Paul. I remember my rector, Ernie Eldridge, telling me that one of the great strengths of the Book of Common Prayer is that something like 80% of it is straight from the Bible. The prayers in the BCP were written by people who were steeped in the biblical thought forms, and so produced biblically sound and lasting prayers.
Paul is writing here to a formerly great and flourishing city that had been in a recession for the last three to four hundred years. Colossae, whose name means “Monstrosity”, had become a backwater no-name town that had been left behind in the busy pace of 1st century Greek life. Its neighbouring towns, Laodicea and Hierapolis were well-known respectively for their financial and administrative prowess, and for their burgeoning tourist and hot springs industry. They, like Colossae, were located on the River Lycus, a river famous for overlaying its surrounding river banks with thick deposits of chalk. As Bishop J.B. Lightfoot put it, “Ancient monuments are buried; fertile land is overlaid; river beds choked up and streams diverted; fantastic grottoes and cascades and archways of stone are formed, by this strange, capricious power, at once destructive and creative, working silently throughout the ages. Fatal to vegetation, these incrustations spread like a stony shroud over the ground. Gleaming like glaciers on the hillside, they attract the eye of the traveller at a distance of twenty miles, and form a singularly striking feature in scenery of more than common beauty and impressiveness.”5 In some ways, Bishop Lightfoot’s description seems like a parable of the Canadian Church … beautiful, impressive, but calcified and choked up by double-mindedness and fear.
Paul had never personally visited Colossae. Rather, he preached extensively in the coastal city of Ephesus, with the result that his new converts spread the gospel extensively to many lesser-known cities and towns that were further inland. There is a remarkable similarity between the books of Ephesians and Colossians, especially in the structure of Paul’s prayers in both epistles. In both Colossians and Ephesians, Paul centres his prayer in thanksgiving. You will notice in verse 3 how Paul says: “We always thank God the Father of our Lord Jesus Christ, when we pray for you …”. In a structure similar to that of the Lord’s Prayer, Paul pays the debt of gratitude before he moves into his personal requests. “Thy kingdom come” needs to come before “Give us this day our daily bread.” In the Alpha Course, Nicky Gumbel says that the three key prayers that we can pray are “thank you”, “please”, and “sorry”. Back in 1931, Bishop Lewis Radford of Goulbourn, Australia commented regarding this passage that “a survey of the grounds for thanksgiving revives the spirit of hope, and provides fresh material for petition.”6 The Christian life is not a life of Pollyanna-style positive thinking, but rather that of eucharistic thanksgiving in all circumstances, trusting that God can turn everything that is against us to our advantage, that all things work to the good for those who love him.
Why was Paul so thankful? Verses 4 and 5 tells us that Paul was thankful because of the great triad of Christian graces: faith, hope, and love. So often when Paul prays, he prays according to the three-fold pattern of the only things that will remain in the end. Faith: their faith in Christ Jesus; Hope: hope stored up for us in heaven; and Love: love for all the saints. As Bishop J.B. Lightfoot put it, “faith rests on the past; love works in the present; hope looks to the future”.7 Does the Prayer Book Society, indeed does the Anglican Church have a future as we celebrate the 450th Anniversary of the Book of Common Prayer? I believe that the answer to both questions is yes, if we will ground our Christian life more and more on the three-fold graces of faith, hope and love.
I will always remember Dr. Robert Crouse’s presentation at the Montreal Essentials ‘94 Conference when he spoke of “despair, that most dangerous of all sins.”8 Satan, the ultimate deceiver and seducer of God’s people, is a past master at the use of discouragement and despair in crippling the saints. He would love us to believe that Anglicanism is beyond hope, that there is no point in praying and working for the restoration of biblical orthodoxy. We can thank our Lord Jesus Christ that he will always have a faithful Anglican witness in Canada, even if someday it may require missionaries from Africa and Asia to come and re-establish the gospel in our own homeland.
The good news found in verse 6 of Chapter 1 of Colossians is that “all over the world the gospel is producing fruit and growing”. Lambeth ‘98 was a powerful reminder of that truth with the hundreds of Asian, African, and South American bishops making their presence felt in unforgettable ways. The gospel, as Bishop Lewis Radford put it, is both a transforming force and a travelling fire.9 It is a fire that cannot be stamped out no matter how hard secularists and revisionists may try. Verse 7 tells us about Epaphras, the founder of the Church at Colossae. Some early church traditions make him the first bishop of Colossae.10 Verse 7 describes him as “our dearly loved fellow servant”, as a faithful minister of Christ on our behalf. Both Paul and Epaphras were passionate that the Colossians should be filled with the knowledge of God’s will. Epaphras was so passionate about this that Paul commented in Colossians chapter 4, verse 2 that Epaphras was “always wrestling in prayer for you that you may stand firm in all the will of God, mature and fully assured.” The Greek word for wrestling is agonizomenos which means to agonize. It is God’s will that each of us agonize in prayer for the restoration of faithful Anglicanism in Canada. Wrestling in prayer is the key to being filled with the knowledge of God’s will.
That is why the Rev. Samuel Shoemaker, the Anglican priest who wrote the “12 Steps” and helped to found Alcoholics Anonymous, quoted Colossians Chapter 1 in writing step 11. What does Step 11 encourage us to pray for: “… the knowledge of His will for us and power to carry that out.”
What is the use of knowing what to do, if we haven’t the power to do it? What is the use of studying the Bible if we never do the Bible? What is the use of praying the Prayer Book if we never live out the Prayer Book? The key to doing the Bible and living the Prayer Book is Colossians chapter 1, verse 8: “love in the Spirit”. It is not the love of power that will set the Anglican Church free, but rather the power of love. Dr. Gordon Fee, the well known New Testament Scholar from Regent College, notes that virtually everywhere that the word “power” is used in the New Testament, it is referring to the power of the Holy Spirit.11 Only the Holy Spirit can give us the power to change. Only the Holy Spirit can give us the power to love. Only the Holy Spirit can give us the power to forgive. Verse 8 tells us the secret of lasting renewal: “love in the Spirit”.
In the early days of Anglican renewal, a bishop in northern B.C. fired his dean because some of his parishioners had had the nerve to pray that the bishop be filled with the Holy Spirit. If only they had just prayed for the bishop to be filled afresh or anew, the Dean might have kept his job. Why do all of us need to be filled with the Spirit again and again? (Eph. 5:18). The reason, as D.L. Moody put it, is that we leak. It is always touchy to pray for one’s bishop without sounding like one is trying to give his bishop advice. It is so easy for us to dump all our unmet dreams and frustrations on the back of our bishops. Yet God calls us to bless and not curse. God calls us in verse 9 to never give up praying for each other, and that certainly includes our bishops. Verse 9 is a wonderful way to pray for your bishop, your rector, and your wardens in a way that none of them could possibly object to. Just pray that God will fill them with the knowledge of His will through all spiritual wisdom and understanding. All of us need to be filled up, to be more full of God’s grace, peace, joy, hope, and faith so that we will be more full, more grace-full, more peace-full, more joy-full, more faith-full. The point of the fruit of the Spirit (Gal. 5:22) is to fill us up inside with more of the character of Jesus Christ.
What will being filled with the knowledge of God’s will really do for us? Paul tells us in verse 10 that such filling will result in our walking worthy of God, in our pleasing the Lord in every way, in our bearing fruit in every good work, in our growing in the knowledge of God. Being filled with the knowledge of His will is the key not only to living in the Spirit but also to walking in the Spirit (Gal. 5:25). As our AA friends remind us, it is not enough to talk the talk; we also need to walk the walk.
Yet all of us are powerless in ourselves to change our lives. In fact, no change is possible until we admit in the words of Step 1 that “We are powerless over our (addictions and sins) and our lives have become unmanageable”. The reason why “12 Step” people talk so much about a Higher Power is that our own power, our own resources, are never enough to make a lasting difference. We need, in the words of Luke 24:49, to be clothed with power from on high, the very power of the Holy Spirit. That is why Acts 1:8 says that “You shall receive power when the Holy Spirit comes upon you and you shall be my witnesses … to the ends of the earth.”. That is why Colossians chapter 1 verse 11 talks about our being strengthened with all power: in the Greek, “being powered with all power”, with all dunamis, all dynamite. There are logjams in Anglicanism that nothing but the power, the dynamite, of the Holy Spirit can possibly remove. All of us know many faithful Anglicans who have given up in despair and left our church, perhaps returning occasionally for their Communion “fixes”. When we think of the mother/father God/Goddess apostasy that the new ACC “Common Praise” hymn book is leading us into, only the power of the Holy Spirit will be able to lead us out of that syncretistic swamp. Yet with God, nothing is impossible! Would anyone like to become the founders of a Blue Hymn Book Society of Canada?
Dr. E. Stanley Jones holds that “the difference between a river and a swamp is that one has banks and the other has none. The swamp is very gracious and kindly, it spreads over everything, hence it is a swamp. Some of us are moral and spiritual swamps. We are so broad and liberal that we take in everything from the shady to the sacred. Hence we are swamps. A river has banks – it confines itself to its central purpose. The civilizations of the world organize themselves not around swamps, but around rivers.”12
To me, the Book of Common Prayer and the Bible are rivers. The new Common Praise hymn book in contrast is a gracious and kindly swamp. The river that is the Holy Spirit confines Himself to His central purpose, which is to fill us with the knowledge of the Father’s will and to give us the power to carry that out. The Colossian Christians were a tiny, faithful minority living in a “new-age” spiritual scene. As with the original Colossian church, one of the greatest challenges facing our Anglican Church is well-meaning interfaith syncretism. In our worship of newness and inclusiveness, we are rushing to replace the riverbanks of our BCP with the neo-gnostic swamp of centering prayer/mantra yoga, enneagram workshops, labyrinths, Jungian-based MBTI personality tests, and invocations of “God our Father and our Mother”.13 Lord, forgive us for our naïve worship of the seemingly new and trendy, and for our disrespect for the wisdom of our Anglican forebears. Genuine renewal is actually about renewing the riches of our inheritance in Christ Jesus, not about uncovering secret “new revelations”. (Eph. 1:18)
Most renewal movements in the past few centuries, including the various holiness, pentecostal, charismatic, and third-wave expressions, can be traced back to the influence of two Anglican priests, John and Charles Wesley, the founders of Methodism. Canadian Methodism was the largest of the bodies which came together to form the United Church of Canada in 1925. Few people realize what a high view the Wesleys had of the Anglican prayer book and of the Anglican Church in general. Even on the verge of being forced to ordain his own preachers, John Wesley commended the Church of England to his leaders as “the best constituted national church in the world”.14 John Wesley also taught his followers that “there is no LITURGY in the World, either in ancient or modern language, which breathes more of a solid, scriptural, rational Piety, than the COMMON PRAYER of the CHURCH of ENGLAND”.15 John Wesley did not just appreciate the Prayer Book theology. He even loved its language, language which he described as “not only pure, but strong and elegant in the highest degree.”16 John and Charles Wesley experienced manifestations of the Holy Spirit that would make the Toronto Airport Fellowship look tame, yet the Wesleys still held up the Prayer Book as a vital tool for orthodoxy and renewal. And John Wesley was even radical enough that he advised all his clergy to administer the Lord’s Supper every Sunday at the main service.17
As Dr. Bard Thompson put it, “It was the way of John Wesley to espouse extempore prayer, yet esteem the prayer book; to give free expression to evangelical power, yet prize the structures of the church …”18 Yet sadly Wesley’s wisdom was largely ignored. His followers decided that they could pray better and with more devotion when their eyes were shut, than they could with their eyes open, praying from a book.19 So they cast aside the Prayer Book and produced the United Church of Canada instead. Wesley drew the balance between the stability of tradition and the dynamism of the Spirit. His followers, however, became progressively less rooted generation after generation. It is so easy to cast aside “the riches of our inheritance”. It is much harder to humble ourselves enough to go back home and start afresh. I remember how hard I tried to convince my Grandma Allen to “get with it” and give up on the Book of Common Prayer. But she was so “stubborn and inflexible” that she died with the Bible and the Prayer Book by her bedside.
Our parish of St. Simon’s had not used the Book of Common Prayer at its main service for over 25 years. When I came back from the Montreal ‘94 Essentials Conference and suggested that we might try doing the Prayer Book on fifth Sundays, some of my leadership secretly wondered if I might have lost my mind. But eventually they came to see in unity what I was talking about.
Reintroducing the Prayer Book as one of our two main services has brought 30% growth in average Sunday attendance over the next two years. I am not saying that it was easy to reintroduce the Book of Common Prayer. Many Anglicans don’t like change, even if it means restoring the riches of their inheritance. There are many well-meaning Anglican clergy out there who would rather die than admit they may have made a mistake in abandoning the classic Book of Common Prayer. Many clergy have battle scars from liturgy wars in the 1970’s and early 80’s. They have finally achieved relative liturgical calm in their parishes and they are reluctant to “open up old wounds”, and disturb the relative truce.
But God’s will for us as clergy is not merely for us to preserve the peace or to be keepers of ecclesiastical aquariums, but rather to be fishers of men and women. Our greatest desire as Anglican leaders must be our desire to be filled with the knowledge of God’s will and to have the power of the Holy Spirit to carry it out. Why else do we pray every day “Thy kingdom come, Thy will be done”. What is God’s will? The Bible is clear that God’s will, among other things, is that we go into all the world, preaching the gospel to all creation, and that we make disciples of all nations (Mark 16:15, Matthew 28:19). 1 Timothy chapter 2, verses 4 and 5 tells us clearly that God’s will is that all people be saved and come to a knowledge of the truth, and that there is only one mediator, one bridge between God and humanity, the man Christ Jesus, who gave himself as a ransom for all.
The leadership crisis in Anglicanism is directly linked to a growing fuzziness of vision regarding God’s will that the lost be found. Many church leaders are beginning to publicly question whether the lost are really lost after all, and whether God really wants to find them. Unless we are convinced that the man Christ Jesus is the only mediator between God and humanity, and that he really gave himself as a ransom for all, not just for those raised in the church or in the west, we will not have the power to carry out this great and lasting commission. As Dr. John Stott put it at an Vancouver Anglican Essentials gathering, we claim uniqueness and finality in Christ alone.
If all we do is squabble about liturgical preferences and do not reach the lost, we are a people most to be pitied. The Book of Common Prayer is not an ingrown book. It is a book with a passion that the lost might be found. In contrast to the BAS, the BCP is clear that God wants us to win the world for Christ. The BAS, if you read it carefully, is written in a way that it can either encourage you to do evangelistic mission work for Christ or merely to affirm God in all cultures. The BCP, however, is uncompromising in its biblical stance that “God is not willing that any should perish but that all may come to repentance.” (2 Peter 3:9) As the former Archbishop of Canterbury, George Carey, said at Kanuga, “Evangelism is not a matter to be debated but a command to be obeyed.” God’s will, as expressed in Colossians 1 verse 13, is that he might rescue (many) from the dominion of darkness and bring (them) into the kingdom of his beloved Son, in whom we might have redemption, the forgiveness of sins. We say each Sunday in the Creed that we believe in the forgiveness of sins. Are you sharing that forgiveness with your lost neighbour, family member, co-worker?
I pray in conclusion that God may fill each of us with the knowledge of His will, that none should perish, that all may come to repentance, and that God may give us the power of the Holy Spirit to carry out his will to the very ends of the earth, in Jesus’ name. Amen.
The Oxford Dictionary of the Church, F.L. Cross, ed. (Oxford University Press, 1957), p. 1128.
Colonel Blimp was a humorous anachronistic figure in the British WW2-based television series “Dad’s Army”.
Dr. E. Stanley Jones, Pentecost: the Christ of Every Road, (Nashville: Abingdon Press, 1930), p. 247.
Ibid., p. 248.
The Rt. Revd. Dr. J.B. Lightfoot, as quoted in Dr. William Barclay’s The Daily Study Bible: the Letters to the Philippians, Colossians, and Thessalonians (Toronto: G.R. Welch Co. Ltd.), p. 91.
The Rt. Revd. Dr. Lewis B. Radford, Colossians (London: Methuen & Co. Ltd, 1931), p. 3.
Ibid., p. 151.
Anglican Essentials, George Egerton, ed. (Toronto: Anglican Book Centre, 1995), p. 289.
Radford, op. cit., p. 153.
Ibid., p. 154.
Dr. Gordon Fee, God’s Empowering Presence (Massachusetts: Hendrickson Publishers, 1994), p. 35.
Dr E. Stanley Jones, op. cit., p. 227.
As done in the Canadian Anglican “Common Praise” hymn book (1999), which tragically alters the much-loved “Joyful, Joyful, We Adore Thee” hymn from “God our Father, Christ our Brother” to “God our Father and our Mother”.
Liturgies of the Western Church, “The Sunday Service”, ed. Bard Thompson, (Cleveland and New York, Meridan Books, The World Publishing Company, 1961), p. 416.
Ibid., p. 416.
Ibid., p. 416.
Ibid., p. 416.
Ibid., p. 416.
Ibid., p. 410.
This booklet is published by the Toronto Branch of the Prayer Book Society of Canada. Additional copies can be ordered at a cost of $2 each from Dr. Diana Verseghy, 16 Capilano Court, Concord, Ontario, L4K 1L2. E-mail: Diana.Verseghy@ec.gc.ca
P. S. Click this Amazon link to view for free the first two chapters of our new novel Blue Sky.
“I’m afraid there’s been an accident…”
Sandy Brown and her family have just moved to Spokane, Washington where her husband, Scott, is pastoring a new church. With a fresh start, Sandy is determined to devote more time to her four children. But, within weeks of settling in their new life, the Brown family is plunged into turmoil.
Sandy receives shocking news that her children aren’t safe, which brings back haunting memories of the trauma she experienced as a girl. Then, the unthinkable happens…
A brutal attack puts Sandy on the brink of losing everything she’s loved. Her faith in God and the family she cherishes are pushed to the ultimate limit.
Is healing possible when so many loved ones are hurt? Are miracles really possible through the power of prayer? Can life return to the way it was before?
Blue Sky reveals how a mother’s most basic instinct isn’t for survival… but for family.
If you’re a fan of Karen Kingsbury, then you’ll love Blue Sky. Get your copy today on paperback or kindle.
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just etransfer at ed_hird@telus.net, giving your address. Cheques are also acceptable.
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
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With millions set free from the ravages of uncontrollable drinking, who among us cannot be thankful for the gift of Alcoholics Anonymous? Many of us have friends, family, and co-workers who are alive and well today because of the miracle of the 12 Steps. Over the years, I have had the privilege of doing a number of ‘5th Steps’ with people in recovery. I have always come away from those experiences with a deepened sense of gratitude for the amazing gift of life.
One of the perhaps unexpected spin-offs of AA has been the dozens of recovery groups who apply the 12 Steps to all kinds of addictions and challenges, including overeating, narcotics, sexual brokenness, emotional dysfunctions, and gambling dependencies. One of the fastest-growing spin-offs is the ACOA movement for Adult Children of Alcoholics. There is even a specifically Christ-centered expression based on the beatitudes called ‘Celebrate Recovery’ that over 400,000 have already participated in.
Where did these amazing 12 Steps come from, in the first place? They were written by Bill W who had been mentored towards a life-changing faith by the Rev. Samuel Shoemaker. Dr. Sam, as he was known affectionately in AA circles, had a profound impact on the spiritual awakening of Bill W.
As Bill W tells it in ‘AA Comes of Age’, he went with his friend Ebby to Dr. Sam’s Calvary Church Mission. “There were some hymns and prayers. Then Tex, the leader, exhorted us. Only Jesus could save, he said. Somehow this statement did not jar me. Certain men got up and gave testimonials. Numb as I was, I felt interest and excitement rising. Then came the call. Some men were starting forward to the rail. Unaccountably impelled, I started too…I knelt among the shaking penitents. Maybe then and there, for the first time, I was penitent too. Something touched me. I guess it was more than that. I was hit. I felt a wild impulse to talk. Jumping to my feet, I began…Ebby, who at first had been embarrassed to death, told me with relief that I had done all right and had ‘given my life to God.’”
Bill W said that ‘It was from Sam that co-founder Dr. Bob and I in the beginning absorbed most of the principles that were afterwards embodied in the Twelve Steps of Alcoholics Anonymous, steps that express the heart of AA’s way of life.’ Bill W went on to say that Dr. Sam ‘gave us the concrete knowledge of about what we could do about (alcoholism)’ and that Dr. Sam ‘passed on the spiritual keys by which we were liberated’. Dr Sam, according to Bill W, ‘has been the connecting link’. Dr Sam even hosted the first AA meetings in his Calvary Episcopal (Anglican) Church Hall in New York.
Even though Dr. Sam was not an alcoholic, he had unusual insights into the human condition that drew alcoholics to him. Reminiscing about the first time that he met Dr. Sam, Bill W said: ‘I can still see him standing there before the lectern. His utter honesty, his tremendous forthrightness, struck me deep. I shall never forget it.’ According to Bill W, Dr. Sam ‘always called a spade a spade, and his blazing eagerness, earnestness, and crystal clarity drove home his message point by point…Here was a man quite as willing to talk about his own sins as about anybody else’s.’
The author of twenty-eight books, Dr. Sam was named as one of the ten greatest preachers in North America. He challenged all of the backward failings of humanity with fierceness, wit and relevancy. But Dr. Sam was never pessimistic or despairing.
Upon Dr. Sam’s death, the late Billy Graham said: ‘Words cannot express adequately the sense of personal loss I have felt at the home-coming of our beloved Sam. What a blessing it has been for me to talk and especially pray with this giant among men. I doubt that any man in our generation has made a greater impact for God on the Christian world than did Sam Shoemaker’.
Many 12 Step groups around the world pray both the Serenity Prayer and the Lord’s prayer. Both prayers are about ‘letting Go and letting God’. According to Bill W, breakthroughs happen when “…we can surrender and truly feel, ‘Thy will, not mine, be done’”. It is so hard to let go. Yet as we work the twelve steps, as we admit our powerlessness, as we turn our lives and will over to the care of God, as we seek only for the knowledge of God’s will, then miracles can happen.
As Dr. Sam said to the 20th Anniversary AA Convention, “Prayer is not trying to get God to change His will. It is trying to find out what His will is, to align ourselves or realign ourselves with His purpose for the world and for us. When we let willfulness cool out of us, God can get His will across to us as far as we need to see ahead of us. Dante said, ‘In His will is our peace’.”
Dr. Sam concluded his address to the 20th Anniversary AA Convention by saying: “I thank God that the church has so widely associated itself with AA, because I think AA people need the church for personal stabilization and growth, but also because I think that the church needs AA as a continuous spur to greater aliveness and expectation and power.” “Perhaps the time has come”, said Dr. Sam, “for the church to be reawakened and revitalized by the insights and practices found in AA.”
My prayer for those reading this article is that as with Bill W and Dr. Sam, God may make each of us a channel of his peace, his serenity and his sobriety.
The Rev. Dr. Ed Hird, BSW, MDiv, DMin
-previously published in the North Shore News/Deep Cove Crier
P. S. Click this Amazon link to view for free the first two chapters of our new novel Blue Sky.
“I’m afraid there’s been an accident…”
Sandy Brown and her family have just moved to Spokane, Washington where her husband, Scott, is pastoring a new church. With a fresh start, Sandy is determined to devote more time to her four children. But, within weeks of settling in their new life, the Brown family is plunged into turmoil.
Sandy receives shocking news that her children aren’t safe, which brings back haunting memories of the trauma she experienced as a girl. Then, the unthinkable happens…
A brutal attack puts Sandy on the brink of losing everything she’s loved. Her faith in God and the family she cherishes are pushed to the ultimate limit.
Is healing possible when so many loved ones are hurt? Are miracles really possible through the power of prayer? Can life return to the way it was before?
Blue Sky reveals how a mother’s most basic instinct isn’t for survival… but for family.
If you’re a fan of Karen Kingsbury, then you’ll love Blue Sky. Get your copy today on paperback or kindle.
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just etransfer at ed_hird@telus.net, giving your address. Cheques are also acceptable.
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
To purchase any of our six books in paperback or ebook on Amazon, just click on this link.
One of the most significant books that I have read is Pain: the Gift Nobody Wants by Dr. Paul Brand & Philip Yancey. Dr. Paul Brand was a world-famous leprosy surgeon who has spent most of his life caring for the forsaken lepers in India. He performed countless medical miracles, enabling people with leprosy (Hansen’s Disease) to live healthy and productive lives.
Dr. Brand’s book was endorsed by Dr. C. Everett Koop, a former Surgeon General of the United States, who bestowed on Dr. Brand the Surgeon General’s Medallion. Dr. Koop said that when he wonders who he would like to have been if he had not been born C. Everett Koop, the person who comes to mind most frequently is Paul Brand.
One of Dr. Brand’s greatest breakthroughs was the discovery that people with leprosy do not have ‘bad flesh’ that just rots away by itself. In fact, their flesh is just as healthy as yours or mine. They are usually not even contagious. What they lack is the ability to feel pain. As the blood flow is cut off from key parts of their body, their nerve endings die. With the death of their nerve endings comes the death of their ability to sense danger to their bodies. Leprous people live a virtually pain-free existence. Many of us would do anything to live a pain-free life. Yet in fact, the absence of pain is the greatest enemy of the leper. Again and again they wound and impale themselves. Yet they don’t feel a thing.
Dr. Brand spoke movingly about little Tanya, a four-year-old patient with dark, flashing eyes, curly hair, and an impish smile. She seemed fine as an infant. Then when she was a year and a half, her mother came into her room. She noticed her daughter finger-painting red pictures on the floor of her playpen. Suddenly her mother realized that her daughter had bitten off the tip of her finger and was drawing with her own blood. Because of her leprosy, Tanya felt no pain even when she damaged herself. I wonder how many of us as parents have ever thanked God that our own children can feel pain?
We in the west live in a culture that has a remarkable ability to shut down pain in our lives. People in North America consume over thirty thousand tons of aspirin a year. North Americans, who only represent 5 percent of the world’s population, consume over 50% of all manufactured drugs, one-third of which work on the central nervous system. We are the most advanced society in the world in terms of suppressing pain. Yet the more we try to shut down pain, the more pain strikes back.
When we refuse to listen to the pain in our bodies, we invariably begin to destroy ourselves. Just think of the number of famous football, basketball, and hockey stars who have damaged themselves for life by going out on the field, still injured, with the help of painkiller injections. If leprosy is the inability to feel pain, then alcohol and drug addiction, which deaden our pain, are forms of modern day leprosy. The greatest damage that pain-dead alcoholics and drug addicts do is the damage they do to their spouses and children. That is why I am so grateful for the gift of AA and related 12-Step groups. I wonder how many of us as parents have thanked God for the ability to feel our family’s pain?
As you are reading this article, you have probably blinked your eyes hundreds of times. Have you ever wondered why we blink? Dr. Brand discovered that leprous people go blind, because they don’t blink. Blinking functions like our car’s windshield wipers, washing away the impurities. It is pain that causes us to blink.
Try not blinking for the next 60 seconds, if you need proof of this. Because leprous people feel no pain, they don’t blink. The absence of pain actually makes them go blind. Dr. Brand solved their blinking problem surgically by attaching the chewing muscle to their eyelid. Every time they chew gum, their eyelid blinks. As we lovingly look at the faces of our children, how many of us as parents have ever thanked God for the ability to feel pain in our eyes?
One of the greatest mysteries that Dr. Brand faced was why leprous people kept losing their fingers and toes overnight. He knew that they didn’t just shrivel up and fall off. but no one could ever find what happened to the lost fingers and toes. Finally Dr. Brand decided to have people stay awake all night watching the leprosy patients sleep. To their surprise, they discovered that rats were coming in and nibbling off their fingers. Because the patients felt no pain, they never woke up and brushed away the rats.
To save their extremities, leprosy patients are now required to take cats with them, wherever they plan to sleep. I encourage you as you are reading this article to look down at your 10 fingers. How many of us as parents have ever thanked God for our hands that reach out to touch our children, and for the gift of pain that keeps them healthy?
Over 2,000 years ago, a Jewish peasant loved us so much that he allowed people to drive spikes into his hands. I thank God that Jesus chose to bear our pain that he might give us the gift of life.
-previously published in the Deep Cove Crier/North Shore News
P. S. Click this Amazon link to view for free the first two chapters of our new novel Blue Sky.
“I’m afraid there’s been an accident…”
Sandy Brown and her family have just moved to Spokane, Washington where her husband, Scott, is pastoring a new church. With a fresh start, Sandy is determined to devote more time to her four children. But, within weeks of settling in their new life, the Brown family is plunged into turmoil.
Sandy receives shocking news that her children aren’t safe, which brings back haunting memories of the trauma she experienced as a girl. Then, the unthinkable happens…
A brutal attack puts Sandy on the brink of losing everything she’s loved. Her faith in God and the family she cherishes are pushed to the ultimate limit.
Is healing possible when so many loved ones are hurt? Are miracles really possible through the power of prayer? Can life return to the way it was before?
Blue Sky reveals how a mother’s most basic instinct isn’t for survival… but for family.
If you’re a fan of Karen Kingsbury, then you’ll love Blue Sky. Get your copy today on paperback or kindle.
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just etransfer at ed_hird@telus.net, giving your address. Cheques are also acceptable.
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
To purchase any of our six books in paperback or ebook on Amazon, just click on this link.
As a child, I read a comic book version of Don Quixote, and concluded that he was a total fool to go chasing after windmills. Years later, I’ve observed that many of us as adults end up chasing after windmills in business, politics, relationships, or sports.
One of those windmills is twisting ourselves into a knot, trying to have the perfect marriage relationship. Anne Wilson Shaef, a well-known 12-Step writer, comments that relationships are always better in the abstract, and that reality is the stuff that ruins what dreams are made of. Her counsel is that when we let go of what marriage should be and let marriage be what it is, we can have a chance for marriage to be what it can be.
If you’ve never seen the award-winning Broadway musical and Hollywood movie Man of La Mancha, I recommend that you and your spouse rent or borrow it in the near future. There is something about those songs that stir me every time I hear them, especially To Dream the Impossible Dream, Dulcinea, and Aldonza.
Peter O’toole does a brilliant performance as Don Quixote, a skinny old gentleman with wispy white hair and a care-worn face, a seeming mad-man who dreams the impossible dream of restoring love and gallantry to everyday relationships. Sophia Loren memorably lives out the character of Aldonza, a sullen and abused kitchen-wench, who is transformed into Dulcinea by Quixote’s unfailing respect.
The so-called sexual revolution of the 1960’s was supposed to remove barriers that kept people from reaching their full potential. Instead it slowly eroded an appreciation for the sanctity of the marriage relationship, and often left women more vulnerable to abuse and abandonment.
Don Quixote symbolizes a recovery of chivalry and mutual respect in the male-female relationship. Upon encountering Aldonza, Don Quixote sings: “I have dreamed thee too long, never seen thee or touched thee but know thee with all of my heart. Half a prayer, half a song, thou has always been with me, though we have always been apart, Dulcinea…Dulcinea”. Don Quixote repeatedly speaks blessing into Aldonza’s life, calling her Dulcinea (meaning sweetness).
Despite her rejection of his love, Don Quixote still keeps speaking into her life with patience and gentleness. Again and again Quixote reaffirms that the male-female marriage relationship is far more than just physical: it is a spiritual reality, an experience of one flesh intimacy.
That is why Quixote, the Man of La Mancha, sings: “I see heaven when I see thee, and thy name is like a prayer an angel whispers, Dulcinea…I have sought thee, sung thee, dreamed thee, Dulcinea”. Because of how deeply Aldonza has been hurt by other men, it seems almost impossible that she could ever learn to trust again. She struggles between the fear that Don Quixote is just an old fool and the faint hope that he might indeed be her knight in shining armour.
At one point in the movie, Quixote’s relatives try to take him away from Aldonza, claiming that he is mad. The priest pauses and says: “One might say that Jesus was mad, or St. Francis.” In one sense, Don Quixote functions as a Christ-figure, one who gives his life for others, even though dismissed as insane by his own family (Mark 3:21). In another sense, Don Quixote symbolizes the faithful pilgrim, like Francis of Assisi, who saw so clearly through the hypocrisy of his age that he was rejected as a “fool for Christ”(1 Corinthians 4:10). Either way, Don Quixote reminds us as men that sometimes we have to humble ourselves and look foolish, if we really want our marriages to blossom.
Don Quixote was shameless in his affirming of Dulcinea. In response, she cynically said: “Your heart doesn’t know much about women”. Instead of giving up, Quixote gently responded: “Woman is the soul of man, the radiance that lights his way. Woman is glory”. Dulcinea was deeply afraid that he would just use her and discard her, like all the rest. She said to him: “What do you want of me?”
As a true errant knight, Quixote said: “I ask of my lady that I may be allowed to serve her, that I may hold her in my heart, that to her I may dedicate each victory and call upon her in defeat, and if at last I give my life, I give it in the sacred name of Dulcinea.”
Gradually Dulcinea melts in the face of Don Quixote’s gentleness and patience. She sings: “Can’t you see what your gentle insanities do to me? Rob me of anger and give me despair. Blows and abuse I can take and give back again, Tenderness I cannot bear.”
Tenderness is what we most need in our marriages today. Tenderness is what will heal the deepest wounds. Tenderness is a gift of love from the heart of Jesus himself. May Don Quixote’s gentle insanities give each of us hope for our marriages in the days and years ahead.
-previously published in the Deep Cove Crier/North Shore News
P. S. Click this Amazon link to view for free the first two chapters of our new novel Blue Sky.
“I’m afraid there’s been an accident…”
Sandy Brown and her family have just moved to Spokane, Washington where her husband, Scott, is pastoring a new church. With a fresh start, Sandy is determined to devote more time to her four children. But, within weeks of settling in their new life, the Brown family is plunged into turmoil.
Sandy receives shocking news that her children aren’t safe, which brings back haunting memories of the trauma she experienced as a girl. Then, the unthinkable happens…
A brutal attack puts Sandy on the brink of losing everything she’s loved. Her faith in God and the family she cherishes are pushed to the ultimate limit.
Is healing possible when so many loved ones are hurt? Are miracles really possible through the power of prayer? Can life return to the way it was before?
Blue Sky reveals how a mother’s most basic instinct isn’t for survival… but for family.
If you’re a fan of Karen Kingsbury, then you’ll love Blue Sky. Get your copy today on paperback or kindle.
-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.
To receive a signed copy within North America, just etransfer at ed_hird@telus.net, giving your address. Cheques are also acceptable.
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca
To purchase any of our six books in paperback or ebook on Amazon, just click on this link.
Three addresses were given at St. Paul’s Church, Bloor Street, Toronto, on May 1, 1999 at a special event organized by
by
More than ever, we need to discover afresh what it means to be filled with the knowledge of God’s will and given the power to carry out that will. As J. John at the Canterbury ‘98 Conference put it, “We only have enough time to do the will of God”. So many of us in the Church are like Martha whom Jesus said was distracted by many things, but missing the main one of sitting at Jesus’ feet.
Methodist missionary to India put it, “there can be no great spiritual awakening either in the individual or in the group unless and until the individual or the group give themselves to prayer.”3 Dr. Jones goes on to say: “When we feel that there is something wrong and that it is all ending in futility, instead of giving ourselves to prayer, we appoint a committee! If a monument”, says Dr. Jones, “were erected over the dead situations in Christendom, we might inscribe on it ‘Committeed to Death’. We call a committee instead of calling to prayer.” It has been said that the 16th century Reformation began in Luther’s prayer closet. The truth is that all reformation, all renewal, all restoration begins in someone’s prayer closet. Quoting Dr. Jones again, “we find sooner or later that in prayer we either abandon ourselves or we abandon prayer. Prayer will keep us from self-withholding or self-withholding will keep us from prayer.”4
Paul is writing here to a formerly great and flourishing city that had been in a recession for the last three to four hundred years. Colossae, whose name means “Monstrosity”, had become a backwater no-name town that had been left behind in the busy pace of 1st century Greek life. Its neighbouring towns, Laodicea and Hierapolis were well-known respectively for their financial and administrative prowess, and for their burgeoning tourist and hot springs industry. They, like Colossae, were located on the River Lycus, a river famous for overlaying its surrounding river banks with thick deposits of chalk. As Bishop J.B. Lightfoot put it, “Ancient monuments are buried; fertile land is overlaid; river beds choked up and streams diverted; fantastic grottoes and cascades and archways of stone are formed, by this strange, capricious power, at once destructive and creative, working silently throughout the ages. Fatal to vegetation, these incrustations spread like a stony shroud over the ground. Gleaming like glaciers on the hillside, they attract the eye of the traveller at a distance of twenty miles, and form a singularly striking feature in scenery of more than common beauty and impressiveness.”5 In some ways, Bishop Lightfoot’s description seems like a parable of the Canadian Church … beautiful, impressive, but calcified and choked up by double-mindedness and fear.
tells us that Paul was thankful because of the great triad of Christian graces: faith, hope, and love. So often when Paul prays, he prays according to the three-fold pattern of the only things that will remain in the end. Faith: their faith in Christ Jesus; Hope: hope stored up for us in heaven; and Love: love for all the saints. As Bishop J.B. Lightfoot put it, “faith rests on the past; love works in the present; hope looks to the future”.7 Does the Prayer Book Society, indeed does the Anglican Church have a future as we celebrate the 450th Anniversary of the Book of Common Prayer? I believe that the answer to both questions is yes, if we will ground our Christian life more and more on the three-fold graces of faith, hope and love.
Lambeth ‘98 was a powerful reminder of that truth with the hundreds of Asian, African, and South American bishops making their presence felt in unforgettable ways. The gospel, as Bishop Lewis Radford put it, is both a transforming force and a travelling fire.9 It is a fire that cannot be stamped out no matter how hard secularists and revisionists may try. Verse 7 tells us about Epaphras, the founder of the Church at Colossae. Some early church traditions make him the first bishop of Colossae.10 Verse 7 describes him as “our dearly loved fellow servant”, as a faithful minister of Christ on our behalf. Both Paul and Epaphras were passionate that the Colossians should be filled with the knowledge of God’s will. Epaphras was so passionate about this that Paul commented in Colossians chapter 4, verse 2 that Epaphras was “always wrestling in prayer for you that you may stand firm in all the will of God, mature and fully assured.” The Greek word for wrestling is agonizomenos which means to agonize. It is God’s will that each of us agonize in prayer for the restoration of faithful Anglicanism in Canada. Wrestling in prayer is the key to being filled with the knowledge of God’s will.
That is why the Rev. Samuel Shoemaker, the Anglican priest who wrote the “12 Steps” and helped to found Alcoholics Anonymous, quoted Colossians Chapter 1 in writing step 11. What does Step 11 encourage us to pray for: “… the knowledge of His will for us and power to carry that out.”
Holy Spirit. If only they had just prayed for the bishop to be filled afresh or anew, the Dean might have kept his job. Why do all of us need to be filled with the Spirit again and again? (Eph. 5:18). The reason, as D.L. Moody put it, is that we leak. It is always touchy to pray for one’s bishop without sounding like one is trying to give his bishop advice. It is so easy for us to dump all our unmet dreams and frustrations on the back of our bishops. Yet God calls us to bless and not curse. God calls us in verse 9 to never give up praying for each other, and that certainly includes our bishops. Verse 9 is a wonderful way to pray for your bishop, your rector, and your wardens in a way that none of them could possibly object to. Just pray that God will fill them with the knowledge of His will through all spiritual wisdom and understanding. All of us need to be filled up, to be more full of God’s grace, peace, joy, hope, and faith so that we will be more full, more grace-full, more peace-full, more joy-full, more faith-full. The point of the fruit of the Spirit (Gal. 5:22) is to fill us up inside with more of the character of Jesus Christ.
says that “You shall receive power when the Holy Spirit comes upon you and you shall be my witnesses … to the ends of the earth.”. That is why Colossians chapter 1 verse 11 talks about our being strengthened with all power: in the Greek, “being powered with all power”, with all dunamis, all dynamite. There are logjams in Anglicanism that nothing but the power, the dynamite, of the Holy Spirit can possibly remove. All of us know many faithful Anglicans who have given up in despair and left our church, perhaps returning occasionally for their Communion “fixes”. When we think of the mother/father God/Goddess apostasy that the new ACC “Common Praise” hymn book is leading us into, only the power of the Holy Spirit will be able to lead us out of that syncretistic swamp. Yet with God, nothing is impossible! Would anyone like to become the founders of a Blue Hymn Book Society of Canada?
Bible are rivers. The new Common Praise hymn book in contrast is a gracious and kindly swamp. The river that is the Holy Spirit confines Himself to His central purpose, which is to fill us with the knowledge of the Father’s will and to give us the power to carry that out. The Colossian Christians were a tiny, faithful minority living in a “new-age” spiritual scene. As with the original Colossian church, one of the greatest challenges facing our Anglican Church is well-meaning interfaith syncretism. In our worship of newness and inclusiveness, we are rushing to replace the riverbanks of our BCP with the neo-gnostic swamp of centering prayer/mantra yoga, enneagram workshops, labyrinths, Jungian-based MBTI personality tests, and invocations of “God our Father and our Mother”.13 Lord, forgive us for our naïve worship of the seemingly new and trendy, and for our disrespect for the wisdom of our Anglican forebears. Genuine renewal is actually about renewing the riches of our inheritance in Christ Jesus, not about uncovering secret “new revelations”. (Eph. 1:18)
As Dr. Bard Thompson put it, “It was the way of John Wesley to espouse extempore prayer, yet esteem the prayer book; to give free expression to evangelical power, yet prize the structures of the church …”18 Yet sadly Wesley’s wisdom was largely ignored. His followers decided that they could pray better and with more devotion when their eyes were shut, than they could with their eyes open, praying from a book.19 So they cast aside the Prayer Book and produced the United Church of Canada instead. Wesley drew the balance between the stability of tradition and the dynamism of the Spirit. His followers, however, became progressively less rooted generation after generation. It is so easy to cast aside “the riches of our inheritance”. It is much harder to humble ourselves enough to go back home and start afresh. I remember how hard I tried to convince my Grandma Allen to “get with it” and give up on the Book of Common Prayer. But she was so “stubborn and inflexible” that she died with the Bible and the Prayer Book by her bedside.
But God’s will for us as clergy is not merely for us to preserve the peace or to be keepers of ecclesiastical aquariums, but rather to be fishers of men and women. Our greatest desire as Anglican leaders must be our desire to be filled with the knowledge of God’s will and to have the power of the Holy Spirit to carry it out. Why else do we pray every day “Thy kingdom come, Thy will be done”. What is God’s will? The Bible is clear that God’s will, among other things, is that we go into all the world, preaching the gospel to all creation, and that we make disciples of all nations (Mark 16:15, Matthew 28:19). 1 Timothy chapter 2, verses 4 and 5 tells us clearly that God’s will is that all people be saved and come to a knowledge of the truth, and that there is only one mediator, one bridge between God and humanity, the man Christ Jesus, who gave himself as a ransom for all.
those raised in the church or in the west, we will not have the power to carry out this great and lasting commission. As Dr. John Stott put it at an Vancouver Anglican Essentials gathering, we claim uniqueness and finality in Christ alone.
Sandy Brown and her family have just moved to Spokane, Washington where her husband, Scott, is pastoring a new church. With a fresh start, Sandy is determined to devote more time to her four children. But, within weeks of settling in their new life, the Brown family is plunged into turmoil.
Sandy Brown and her family have just moved to Spokane, Washington where her husband, Scott, is pastoring a new church. With a fresh start, Sandy is determined to devote more time to her four children. But, within weeks of settling in their new life, the Brown family is plunged into turmoil.
One of Dr. Brand’s greatest breakthroughs was the discovery that people with leprosy do not have ‘bad flesh’ that just rots away by itself. In fact, their flesh is just as healthy as yours or mine. They are usually not even contagious. What they lack is the ability to feel pain. As the blood flow is cut off from key parts of their body, their nerve endings die. With the death of their nerve endings comes the death of their ability to sense danger to their bodies. Leprous people live a virtually pain-free existence. Many of us would do anything to live a pain-free life. Yet in fact, the absence of pain is the greatest enemy of the leper. Again and again they wound and impale themselves. Yet they don’t feel a thing.
remarkable ability to shut down pain in our lives. People in North America consume over thirty thousand tons of aspirin a year. North Americans, who only represent 5 percent of the world’s population, consume over 50% of all manufactured drugs, one-third of which work on the central nervous system. We are the most advanced society in the world in terms of suppressing pain. Yet the more we try to shut down pain, the more pain strikes back.
As you are reading this article, you have probably blinked your eyes hundreds of times. Have you ever wondered why we blink? Dr. Brand discovered that leprous people go blind, because they don’t blink. Blinking functions like our car’s windshield wipers, washing away the impurities. It is pain that causes us to blink.
now required to take cats with them, wherever they plan to sleep. I encourage you as you are reading this article to look down at your 10 fingers. How many of us as parents have ever thanked God for our hands that reach out to touch our children, and for the gift of pain that keeps them healthy?
If you’ve never seen the award-winning Broadway musical and Hollywood movie Man of La Mancha, I recommend that you and your spouse rent or borrow it in the near future. There is something about those songs that stir me every time I hear them, especially To Dream the Impossible Dream, Dulcinea, and Aldonza.
and mutual respect in the male-female relationship. Upon encountering Aldonza, Don Quixote sings: “I have dreamed thee too long, never seen thee or touched thee but know thee with all of my heart. Half a prayer, half a song, thou has always been with me, though we have always been apart, Dulcinea…Dulcinea”. Don Quixote repeatedly speaks blessing into Aldonza’s life, calling her Dulcinea (meaning sweetness).
At one point in the movie, Quixote’s relatives try to take him away from Aldonza, claiming that he is mad. The priest pauses and says: “One might say that Jesus was mad, or St. Francis.” In one sense, Don Quixote functions as a Christ-figure, one who gives his life for others, even though dismissed as insane by his own family (Mark 3:21). In another sense, Don Quixote symbolizes the faithful pilgrim, like Francis of Assisi, who saw so clearly through the hypocrisy of his age that he was rejected as a “fool for Christ”(1 Corinthians 4:10). Either way, Don Quixote reminds us as men that sometimes we have to humble ourselves and look foolish, if we really want our marriages to blossom.
Quixote’s gentleness and patience. She sings: “Can’t you see what your gentle insanities do to me? Rob me of anger and give me despair. Blows and abuse I can take and give back again, Tenderness I cannot bear.”
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