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John Adams: Peace-Maker

By the Rev. Dr. Ed Hird

John Adams (1)

Everyone wants  ‘Peace on Earth’. Is it really possible? President John Adams was a genuine peace-maker, even to his own detriment.

One of my most popular Deep Cove Crier articles, with almost 17,000 online readers, has been my article on John Adams’ good friend Benjamin Franklin. Both were founding fathers of our neighbour to the south.  My American relatives have told me that Adams is the greater man.

Adams’ greatest strength and weakness was that he was a passionate peace-maker, even at the cost of sabotaging his own re-election as the second American President.  Napoleon in 1797 captured 300 American ships, six percent of the American fleet. (1)  The ‘hawks’ in Adams’ own Federalist party desperately wanted to go to war with France, but Adams negotiated a peace treaty that allowed him to disband Alexander Hamilton’s unnecessary and costly army.  Hamilton, the commander of this army, took this as a personal insult, and dedicated himself to splitting Adams’ own Federalist Party.  John Adams wrote his wife Abigail saying that he knew “Hamilton to be a proud-spirited, conceited, aspiring mortal, always pretending to morality…as great a hypocrite as any in the US…” (2)

thomasjeffersonWith two Federalist presidential candidates, the Republican presidential candidate, Thomas Jefferson, won the election on the 36th ballot after a deadlocked Congressional tie vote. (3) Jefferson, who had foolishly endorsed the blood-thirsty French Revolution, was wisely mentored by Adams.  At his final State of Union address, President Adams stated: “Here and throughout our country, may simple measures, pure morals, and true religion, flourish forever!” (4)  His final prayer as he left the House was: “I pray Heaven to bestow the best of Blessings on this House and all that shall hereafter inhabit it. May none but honest and wise Men ever rule under this roof.” (5) Despite strong political differences, Adams and Jefferson ended as good pen pal friends, both dying in 1826 on the significant American July 4th holiday. (6)   Jefferson acknowledged Adams as ‘the colossus of independence.’ (7)

John Adams was both passionate about liberty and yet cautious about our human tendency to selfishness.  James Grant commended Adams for “his unqualified love of liberty, and his unsentimental perception of the human condition.” (8)  As such, Adams produced constitutional boundaries that guarded people’s essential freedoms of life and liberty of speech, assembly, and religion.  The US Congress praised Adams for his “patriotism, perseverance, integrity and diligence.” (9)   Adams insightfully commented: “our Constitution was made only for a moral & religious people. It is wholly inadequate to the government of any other.” (10) The root of equality, said Adams, was the Golden Rule – Love your neighbour as yourself.  (11)

John Adams 2Adams has been described as one of North America’s greatest bibliophiles.  He loved to learn, reading voraciously in wide-ranging areas of interest, including the Bible.  Equality for Adams was grounded in equal access to education for all: “knowledge monopolized, or in the Possession of a few, is a Curse to Mankind. We should dispense it among all Ranks.  We should educate our children.  Equality should be preserved in knowledge.” (12)  His prayer for his children was: ““Let them revere nothing but religion, morality, and liberty.”  (13)

One of Adams’ strengths was that he was deeply honest, even to his own political detriment. Unlike the worldly-wise Benjamin Franklin, he would say exactly what was on his mind. Adams urged Franklin to get more exercise, saying that “the sixth Commandment forbids a man to kill himself as it does to kill his neighbour. A sedentary life is tantamount to suicide.” (14)  James Grant commented that “like the mythical George Washington, he seemed incapable of telling a lie; he was naturally and organically honest.” (15)  Adams once commented: “The Ten Commandments and the Sermon on the Mount contain my religion.”(16)  Adams was indeed an unusual politician. He found the endless political bickering to be painful and pointless, commenting that “a resolution that two plus two makes five would require fully two days of debate.” (17)  Adams was known as a foul-weather politician, only drawn to serve his country because of the intense crisis.  He would have much rather been anywhere else: “The longer I live and the more I see of public men, the more I wish to be a private one.” (18)  Adams was a latecomer to American Independence, preferring to work for reconciliation with the British.  While Benjamin Franklin had favour and therefore initial funding from France , John Adams eventually obtained key loans to the United States from the cautious Dutch.  Because of his endless negotiations in France, Holland and England, Adams only saw his dear wife Abigail for a grand total of three months over six years. (19)   He wrote to Josiah Quincy: “Happy is the man who has nothing to do with politics and strife.” (20)

 king-george-iiiOne of Adams’ first assignments in Congress was to draft a resolution  appointing a day of fasting, humiliation, and prayer throughout the thirteen colonies: “that we may, with united hearts and voices, unfeignedly confess and deplore our many sins, and offer up our joint supplications to the all-wise Omnipotent, and merciful Disposer of all events; humbling beseeching him to forgive our iniquities, to remove our present calamities, to avert those desolating judgments with which we are threatened, and to bless our rightful sovereign, King George the third.” (21)   Sadly King George dismissed Adams and his colleagues as ‘wicked and desperate persons.’ (22)

King George’s thirty-three thousand British troops resulted in thirty-five thousand American deaths by sword, sickness, or captivity. (23) Adams knew that without heart-forgiveness, American independence would quickly become as barbaric as the French Revolution:  “In a time of war, one may see the necessity and utility of the divine prohibitions of revenge and the Injunctions of forgiveness of Injuries and love of Enemies, which we find in Christian Religion. Unrestrained, in some degree by these benevolent Laws, Men would be Devils, at such a Time as such.”  (24)

John Adams3In 1815 he wrote his own gravestone epitaph: “Here lies John Adams, who took upon himself the responsibility of the peace with France in the year 1800.” (25)  My prayer is that we too may be passionate peace-makers like President John Adams.

The Rev. Dr. Ed Hird, BSW, MDiv, DMin

 -an article previously published in the Deep Cove Crier/North Shore News

-award-winning author of the book Battle for the Soul of Canada

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form.  Dr. JI Packer wrote the foreword, saying “I heartily commend what he has written.” The book focuses on strengthening a new generation of healthy leaders. Drawing on examples from Titus’ healthy leadership in the pirate island of Crete, it shows how we can embrace a holistically healthy life.

In Canada, Amazon.ca has the book available in paperback and ebook. It is also posted on Amazon UK (paperback and ebook), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5, Canada.

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ED HIRD, 102 – 15168 19th Avenue, Surrey, BC, V4A 0A5. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca 

Footnotes

(1) James Grant, John Adams: Party of One , (Farrar, Straus and Giroux, New York, NY, 2005), p. 392.

(2) Gore Vidal, Inventing a Nation: Washington, Adams, Jefferson, (Yale University Press, New Haven, 2003), p. 133.

(3)  David McCullough, John Adams , (Simon and Schuster, New York, NY, 2001), p. 572.

(4)  John Adams, State Of The Union Address 11/11/1800,

  http://readbookonline.net/readOnLine/50063/

(5) McCullough, John Adams, p. 560, picture 57.

(6) McCullough, p. 646.

(7) http://www.thefreelibrary.com/Colossus+of+Independence.-a079789133

(8) Grant, p. 61.

(9)  Grant, p. 336.

(10) http://www.john-adams-heritage.com/quotes/

(11) McCullough, p. 543.

(12) Fragmentary Notes for ‘A Dissertation on the Canon and the Feudal Law’,  http://founders.archives.gov/documents/Adams/06-01-02-0052-0002

(13) Grant, p. 165.

(14) Grant, p. 287.

(15) Grant, p. 100.

(16) Grant, p. 442.

(17) Grant, p. 142.

(18) Grant, p. 146; McCullough, p. 207.

(19) McCullough, p. 271 “At last, on June 11th 1782, Adams negotiated with a syndicate of three Amsterdam banking houses — Willink, Van Staphorst, and De la Lande & Fynje — a loan of five million guilders, or two million dollars at five percent interest.  It was not the ten million dollars Congress had expected…”;  Grant, p. 196.

(20) Grant, p. 157.

(21) Grant, p. 153.

(22) Grant, p. 152.

(23) Grant, p. 256.

(24) Grant, p. 184.

(25) Grant, p. 383.


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Chief Joseph Brant: Canadian Hero

By the Rev. Dr. Ed Hird

My wife and I had the privilege of attending the First Peoples Forgiven Summit in Ottawa.  During that time we were able to meet a number of Mohawk believers, including Jonathan Maracle of Broken Walls who led us in remarkable worship music.  Canada’s most famous Mohawk was Chief Joseph Brant.  Recently the Canadian Royal Mint produced a Canadian Loonie with the imprint of Chief Joseph Brant  (1742-1807).  More Canadians need to hear this story of this Canadian hero.  He was described by Mark Jodoin as having the mind of a statesman, the heart of a leader, and the soul of a warrior. Without the military and spiritual support of Chief Brant, Canada would have likely never survived.

Chief Joseph Brant’s Mohawk name was Thayendanegea which means “two sticks bound together for strength”.  Isabel Thompson Kelsay notes that “the most famous (aboriginal) who ever lived, has been for two centuries a virtual unknown.”   I suspect that he is unknown to most North Americans because he chose the side of Canada in the American revolutionary war.  As Canada’s premier First Nations leader, Brant had the privilege of meeting both Georges in person: King George III and President George Washington.

Brant learned to speak, read and write English at a New Hampshire school led by Rev Wheelock. Wheelock described Brant as being “of a sprightly genius, a manly and gentle deportment, and of a modest, courteous and benevolent temper.”  In 1772, Brant was then mentored by Rev John Stuart, being trained in the art of Bible and Prayer Book translation.  During that time, Brant developed a deep prayer life, becoming a committed Anglican Christian.

During the American Revolutionary war, Brant was falsely accused of committing atrocities in locations which he was not present, including the tragic Wyoming and Cherry Valley Massacres.  Those who knew Brant well testified that he often prevented atrocities through the use of his persuasive leadership. As a devout Anglican Christian, he exhibited compassion and humanity, especially towards women, children, and non-combatants. American Colonel Ichabod Alden commented that he “should much rather fall into the hands of Brant than either of them [Loyalists and Tories].”  It was frequently said of Joseph Brant that during the American revolution, he fought with a tomahawk in one hand, a copy of the New Testament in the other.

Joseph Brant’s father was one of the sachem/chiefs, known as the Four Indian Kings, who visited Queen Anne in 1710.  These chiefs asked ‘for missionaries to be sent to the People of the Longhouse to teach them more about Christianity.”  Queen Anne sent this request to the Anglican Archbishop of Canterbury, promising to build them a chapel. In 1711, Queen Anne’s Royal Chapel was built in the Mohawk Valley in New York State.  When the Mohawks relocated to Southern Ontario, the Mohawk Royal Chapel was rebuilt there in 1785.  Joseph Brant’s grave is located right next to the historic Mohawk Chapel, the oldest protestant church in Ontario. Just this past July, Queen Elizabeth, while visiting Ontario, presented the Mohawk Chapel with a set of eight silver hand bells engraved ‘The Silver Chain of Friendship 1710-2010’.

On each side of the Mohawk Chapel pulpit are two tablets in the Mohawk language of the Lord’s Prayer and the Ten Commandments.  Joseph Brant was a brilliant linguist translating the Bible and Anglican Prayer Book into Mohawk (of which there are microfiche copies at Simon Fraser University).  He also wrote a concise history of the Bible and a Mohawk language catechism. Brant spoke at least three and possibly all of the Six Nations’ languages.  When the Chapel was dedicated in 1788, each person was given a Mohawk book containing the Gospel of Mark and the Anglican Prayer Book.  At that celebration, sixty five Mohawks were baptized and three couples were married.

When Joseph Brant first visited England in 1775, he was described by a British commander as ‘His Majesty’s greatest North American subject.’, and painted in full aboriginal regalia by George Romney.  Receiving a captain’s commission, Brant met with the King on two occasions, with a dinner being held in his honour. Brant was honoured by the English leaders in the arts, letters and government, including James Boswell, the famed biographer of Samuel Johnson.

In 1779 Brant was commissioned by the King as ‘captain of the Northern Confederate Indians’ in recognition of his “astonishing activity and success’. Brant was described as “the perfect soldier, possessed of remarkable stamina, courage under fire, and dedicated to the cause, an able and inspiring leader and a complete gentleman.”

Joseph Brant’s Six Nations were tragically driven out of their homeland in Central New York.  Brant was hurt that in granting their Mohawk homeland in Central New York State to the Americans, England had ‘sold the Indians to the US Congress’.  Writing to King George III, he reminded the British that “we, the Mohawks, were the first Indian Nation that took you by hand and invited you to live among us, treating you with kindness…”  The Six Nations were eventually resettled by Governor Frederick Haldimand in the Grand River area around modern-day Brantford.  The British realized that locating the Six Nations in the Grand River area would be a natural protection against any future American invasion.  Initially the Mississauga First Nation resisted the concept of having their former foes on their land.  One Mississauga Chief Pokquan however persuaded his other chiefs by arguing that other aboriginals would be better neighbours than European settlers, and that Brant’s knowledge of the British could prove useful.

The term Brantford comes from Brant’s Ford, the shallow part of the Grand River that could be forded.  The first years at Brantford were difficult as there was a drought with game being hard to find.  Throughout all the challenges, Chief Brant’s deep faith sustained him.  Chief Brant’s sacrificial love for God and nation should inspire all of us.  He memorably said: “No person among us desires any other reward for performing a brave and worthwhile action but the consciousness of having served one’s nation.”

May all of us be willing to learn from the bravery and loyalty of Chief Joseph Brant.

The Rev. Dr. Ed Hird, BSW, MDiv, DMin

-previously published in the Deep Cove Crier/North Shore News

-award-winning author of the book Battle for the Soul of Canada

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. In Canada, Amazon.ca has the book available in paperback and ebook.

It is also posted on Amazon UK (paperback and ebook ), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, #102-15168 19th Avenue, Surrey, BC V4A 0A5.

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ‘Ed Hird’, #102-15168 19th Avenue, Surrey, BC V4A 0A5.

For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca 


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Embracing Handel’s Messiah

By the Rev. Dr. Ed Hirdhandel picture

Beethoven once said: “Handel was the greatest composer that ever lived.  I would uncover my head, and kneel before his tomb.”  King George III called Handel “the Shakespeare of Music.”  George Bernard Shaw commented that “Handel is not a mere composer in England: he is an institution.  What is more, he is a sacred institution.”

In North America and England, at the very least, Handel’s Messiah has become the most popular and performed and recorded and listened to choral work.  Many people stereotype Handel’s Messiah as Christmas music, but in earlier years, Messiah performances were more likely to occur at Easter.  For Handel, the Messiah was an Easter event that told not merely of birth but also of death and resurrection.

 

George Frideric Handel was born in Halle, Germany within a month of Johanne Sebastian Bach (1685).  Handel’s father was a barber-surgeon who hated music and wanted his son to become a successful lawyer.  His aunt Anna gave Handel a spinet harpsichord that they hid in Handel’s attic, wrapping each string with thin strips of cloth, so that Handel could play undetected.

 

handel picture 2When George was eight or nine, the Duke of Weissenfels heard him play the postlude to a church service and he summoned the boy’s father and told him he ought to encourage such talent.  His only teacher was Friedrich Wilhelm Zachow, a most learned and imaginative musician and teacher, who instilled in his young pupil a lifelong intellectual curiosity.  At age 11, Handel entered a musical contest at the Berlin court of the Elector with the famous composer Buononcini, and won.

 

When Handel moved to England in 1712, it was a beehive of musical activity with Italian opera ruling the day.  Within the next 30 year period in England, Handel wrote about 40 operas and 26 oratorios.  Handel did not play to easy audiences.  If opera attenders felt bored in Handel’s day, they would often start loud conversations, and walk around freely.  It was also a custom for them to play cards, and eat snacks right during the opera.

 

As Smith/Carlson put it, Handel “…was an inviting target for critics and for satire.  He was a foreigner, and an individual no one could help noticing.  He had large hands, large feet, a large appetite, and he wore a huge white wig with curls rippling over his shoulders.  He spoke English rather loudly in a colourful blending of Italian, German, and French.  He was temperamental, he loved freedom, and he hated restrictions which placed limits on his art…”

 

 Charles Burney, who later sang and played under him, told how Handel once raged at him when he made a mistake, “a circumstance very terrific to a young musician.”  But when Handel found that his mistake was caused by a copying error, he apologized generously (“I pec your parton – I am a very odd tog”, he said in Germanic English).

 

Handel also struggled with his weight, a problem about which critics mercilessly teased him.  His London years were up and down, and unbelievably down at times.  As Romain Rolland has tried to explain it: “He was surrounded by a crowd of bulldogs with terrible fangs, by unmusical men of letters who were likewise able to bite, by jealous colleagues, arrogant virtuosos, cannibalistic theatrical companies, fashionable cliques, feminine plots, and nationalistic leagues…Twice he was bankrupt, and once he was stricken by apoplexy amid the ruin of his company.  But he always found his feet again; he never gave in.”

 

Jesus on Cross picture The situation was so bleak in 1741 that just before he wrote the Messiah, he had seriously considered going back to Germany.  But instead of giving up, he turned more strongly to God.  Handel composed the Messiah in 24 days without once leaving his house.  During this time, his servant brought him food, and when he returned, the meal was often left uneaten.  While writing the “Hallelujah Chorus”, his servant discovered him with tears in his eyes.  He exclaimed, “I did think I did see all Heaven before me, and the great God Himself!!”  As Newman Flower observes, “Considering the immensity of the work, and the short time involved in putting it to paper, it will remain, perhaps forever, the greatest feat in the whole history of musical composition.”

 

At a Messiah performance in 1759, honouring his seventy-fourth birthday, Handel responded to enthusiastic applause with these words: “Not from me – but from Heaven- comes all.”  In his last years he worshipped twice every day at St. George’s Church, Hanover Square, near his home.

 

The Messiah was first performed in Dublin in 1742, and immediately won huge popular success.  In order to have room enough for the people,  a request was sent afar and wide, asking, “The favour of the Ladies not to come with hoops this day to the Music Hall in Fishamble Street.  The Gentlemen are desired to come without their swords.”  This is how the Dublin Newspaper reported the event: “…The best Judges allowed it to be the most finished work of Musick.  Words are wanting to express the exquisite Delight it afforded to the admiring crowded Audience.  The Sublime, the Grand, and the Tender, adapted to the most elevated, majestic, and moving Words, conspired to transport and charm the ravished Heart and Ear…”  Handel could have made a financial killing from the Messiah, but instead he designated that all the proceeds would go to charities.

 

In contrast to the Irish, the English did not initially like the Messiah.  This oratorio, after all, had no story.  The soloists had too little to do, and the chorus too much.  It was different, and the audience wasn’t ready for it.  Jennens who wrote the script didn’t like it either.  He commented: “Handel’s Messiah has disappointed me, being set in great haste, though he said he would be a year about it, and make it the best of all his Compositions.  I shall put no more Sacred Works into his hands, thus to be abused.”

 

Twenty-five years later, Handel’s Messiah was so popular with the English that they almost rioted, while waiting to hear it at Westminster Abbey.  People screamed, as they feared being trampled.  Others fainted.  Some threatened to break down the church doors.

 

Handel’s use of biblical words in a theatre was revolutionary, and those who opposed Handel went to great extremes to keep his oratorios from being successful.  For example, certain self-righteous women gave large teas or sponsored other theatrical performances on the days when Handel’s concerts were to take place in order to rob him of an audience.  As well, his enemies hired boys to tear down the advertisements about Handel’s Messiah.  One opponent wrote to a newspaper asking “if the Playhouse is a fit Temple…or a Company of Players fit Ministers of God’s Word.”  This person saw the Messiah as “prostituting sacred things to the perverse humour of a Set of obstinate people.”

 

In contrast, the famous preacher John Wesley liked Handel’s Messiah.  He wrote: “In many parts, especially several of the choruses, it exceeded my expectation.”  One clergy William Hanbury in 1759 said that you could hardly find an eye without tears in the whole audience.

 

The King was so deeply stirred with the exultant music, that when the first Hallelujah rang through the hall, he rose to his feet and remained standing until the last note of the chorus echoed through the house.  From this began the custom of standing for the Hallelujah chorus.  When a nobleman praised Handel as to how entertaining the Messiah was, Handel replied, “My Lord, I should be sorry if I only entertained them; I wished to make them better.”

 

What is it about the Messiah that makes it so popular?  Many scholars point to the spaciousness in Handel’s music, the dramatic silences, and the stirring contrast.  Sadie commented that the music of Handel’s, is a blend of different styles: English church music (especially the choruses), the German Passion-music tradition, the Italian melodic style.  In fact, three of the choruses are arranged from Italian love-duets which Handel had written thirty years before.  Handel’s genius was in bringing new and dramatic twists to the familiar and mundane.

 

In 1759 the almost blind Handel conducted a series of 10 concerts.  After performing the Messiah, he told some friends that he had one desire –to die on Good Friday.  “I want to die on Good Friday,” he said, “in the hope of rejoining the good God, my sweet Lord and Saviour, on the day of His resurrection.”

 

On Good Friday, he bid good-bye to his friends and dies the very next day on Holy Saturday, April 14th, 1759.  Handel was fittingly buried in Poet’s Corner at Westminster Abbey.  A close friend of Handel’s, James Smyth, said: “Handel died as he lived –as a good Christian, with a true sense of his duty to God and man, and in perfect charity with all the world…”

 

My prayer is that the words and music of Handel’s Messiah may help us experience the intimacy of Handel’s relationship with His Messiah, Jesus of Nazareth.

 

The Rev. Dr. Ed Hird, BSW, MDiv, DMin

-author of the award-winning book Battle for the Soul of Canada

-previously published in the Deep Cove Crier/North Shore News

for better for worse-Click to check out our newest marriage book For Better For Worse: discovering the keys to a lasting relationship on Amazon. You can even read the first two chapters for free to see if the book speaks to you.

 

-The sequel book Restoring Health: body, mind and spirit is available online with Amazon.com in both paperback and ebook form. In Canada, Amazon.ca has the book available in paperback and ebook.

It is also posted on Amazon UK (paperback and ebook ), Amazon France (paperback and ebook), and Amazon Germany (paperback and ebook).

Restoring Health is also available online on Barnes and Noble in both paperback and Nook/ebook form.  Nook gives a sample of the book to read online.

Indigo also offers the paperback and the Kobo ebook version.  You can also obtain it through ITunes as an IBook.

To receive a signed copy within North America, just send a $20 cheque (USD/CAN) to ED HIRD, 102-15168 19th Avenue, Surrey, BC, Canada V4A 0A5.

– In order to obtain a signed copy of the prequel book Battle for the Soul of Canada, please send a $18.50 cheque to ‘Ed Hird’, #102-15168 19th Avenue, Surrey, BC, Canada V4A 0A5. For mailing the book to the USA, please send $20.00 USD.  This can also be done by PAYPAL using the e-mail ed_hird@telus.net . Be sure to list your mailing address. The Battle for the Soul of Canada e-book can be obtained for $4.99 CDN/USD.

-Click to purchase the Companion Bible Study by Jan Cox (for the Battle of the Soul of Canada) in both paperback and Kindle on Amazon.com and Amazon.ca